Religious ethicists have had a difficult time with discussing issues in regards to moral and political concern. One area of great concern is issues that arise within religious traditions. An example of a concerning issue that challenges religious ethicists is violence that is justified using Islamic sources. Two individuals that share their ideas on this concern are John Kelsay and Irene Oh. While both have their own reasons that they discuss, I will be discussing examples from Oh and the sorts of religious reasons that she uses. Following that, I will discuss how I would assess the reasoning given by Oh in said examples by referring to the proposal Stout makes about decision making and how all sides and views should be heard before a …show more content…
And third, an audience ensures that the memory of the martyr remains alive through history by the repetition of the martyr narrative (Oh 66). Oh continues on by explaining how the traditions of martyrs is documented: “… documented in the Qur’an (including hadith, sunna, and shari’a), various cultural narratives and ritual celebrations, as well as present-day communities mired in conflict” (Oh 66). These characteristics together serve as a very strong example of a religious reason that ethicists are concerned with in regards to religious tradition. The Qur’an also contains many religious reasons. The Islamic tradition highly values the rules and traditions that have been set forth within the Qur’an. One of which is “Al-sharia” or Shari’a reasoning. Shari’a reasoning is the Islamic law that Muslims are to follow and live out. It is the “correct path” that all who belong to the Islamic faith should follow and live by, and when any concerns come about they should be evaluated using this reasoning. In regards to martyrdom, the Qur’an refers to the martyr as those who “fight in the way of Allah, kill and get killed” (Oh 66). The Qur’an describes martyrs as “chosen or selected by God among believers and as ‘yearning for death’” (Oh 67). Oh refers many times throughout the chapter to the Qur’an and what the Islamic law says in regards to martyrdom and self-sacrifice for Allah. Each of these verses that Oh references to throughout
Ethics can be defined as ‘Human moral conduct according to principles of what is good or right to do’. In Christianity there are certain ethical teachings, mainly The Ten Commandments, Beatitudes, and Jesus’ commandments of love. The Ten Commandments are derived from the Old Testament which defines what people must do in order to serve God faithfully and gives direction on how to live a life according to the covenant and in essence to be a good Christian person. In the New Testament the Beatitudes and Jesus’ commandments of love are found. With love being the main concept of these teachings, they and the Ten Commandments can be seen as alike as they
Just as we formerly pointed out that “hatred and violence have no sanction in our religious and political traditions,” we also point out that such actions as incite to hatred and violence, however technically peaceful those actions may be, have not contributed to the resolution of our local problems.(372)
Before Humanities 210, how would you have described the philosophies/religions that influenced your processes for decision making, thinking, and developing preferences? How would you describe your level of conscious choice and commitment to these philosophies/religions? What helped form or develop the belief in that philosophy/religion?
religion insofar as the merits are concerned” ( Moran 95 ). This conflict was the major
Following September 11, 2001, there seemed to be a sense of fear towards Arabs and Muslims in America. Since then, the tension between the United States and the Middle East has escalated. Based on the attention terrorist attacks receive, stereotypes tend to arise toward Muslims. Terrorists can be any ethnicity or religion, but typically jihadist terrorists’ gain the most attention in the media and the press. In America, Arabs, Muslims, and Jihadists tend to all get grouped together, even though they are not synonymous terms (Amble, 2012, pp. 340, 342). Not every Arab is a Muslim and not every Muslim is a terrorist. In fact, only a small portion of Muslims partake in terrorist activities and the Islam religion actually prohibits deliberate murder of unarmed individuals in battle and suicide (Pratt, 2013). If many stereotypes of Muslims seem to be incorrect, then it is crucial that Christians become educated on what Muslims actually believe. Critiques of the Islam faith that the Christian makes cannot be rooted in the actions of a few radicals. Just as certain people do evil things in the name of Christianity, without truly knowing Christ, I believe terrorists do the same. By targeting the aspects of violence in Islam I believe the Christian can close doors to witnessing. Instead, I think there are two core criticisms between the Islam religion and Christianity that can be analyzed to persuade a Muslim, law and logic. These two categories would allow us to meet with Muslims at
Throughout the depths of recorded history Muslims have constantly committed mass murders upon innocent people in the name of Islam. According to long established conventional Islamic views, Muhammad’s revelations start the Qur’an off in 610. Dating back to as early as 627, the Prophet Muhammad’s followers have been recorded of murdering large numbers of “non-believers” and even believers for that matter (Ye 'or, 1985). While researching wars declared in the name of Islam, the words “convert” or “die” (more often than not they surfaced together making the claim “convert or die”) surfaced exceedingly often. Despite the common belief imprinted into the minds of nearly every United States citizen/civilian whom attended or is attending public school with the U.S., oppressing a people based off of their religious beliefs has the ability to be beneficial to the world on a global scale. Muslims should not be allowed to act as political advocates considering Islam gives approval of segregation, provides obligations of the religions followers to commit senseless acts of violence, and because of the fact that Islam allows systematic lying as a religious policy. Throughout this research essay we will discuss facts in regards to traditional and modern Islamic ideology while deciding whether someone of such beliefs has a place in a position
The religious group I wish to write about is Buddhism. According to the Britannica Encyclopedia, Buddhism is defined as a religion of eastern and central Asia growing out of the teaching of Gautama Buddha that suffering is inherent in life and that one can be liberated from it by mental and moral self-purification. The religion of Buddhism differs from other religious groups is that there is no one Almighty God. In Buddhism, the ultimate objective of followers is enlightenment and/or liberation from Samsara; rather than to go to a Heaven (or a deva realm in the context of Buddhist cosmology). Buddhism does not point fingers or judge others as other religious groups do. I believe
“Religion, however, was a particularly crucial part of these efforts. The existence of different moral judgments and diverse religious groups, and thus the need for theories and policies of religious toleration, highlighted the problem of incommensurability. As one author noted in explaining the intractable commitments of diverse religious groups, "Their Judgements, their Consciences and Hearts are convinced and engaged”
This section provides us with two selections from the essays of William K. Clifford (1845-1879) and William James (1842-1910). Clifford's essay, The Ethics of Belief, is based on the concept of evidentialism. This concept 'holds that we should not accept any statement as true unless we have good evidence to support its truth'; (Voices of Wisdom, 346). James wrote his essay, The Will to Believe, as a response to Clifford's essay where he endorsed a philosophy called pragmatism.
Throughout the history of the world, people have been concerned with what it is to live a moral life. Many answers have been put forth for this question, but the best by far is found in the Christian Bible. This is because the Bible is a revelation from the Creator. While people can grope in the dark to find answers to moral questions by looking at natural law, they are always frustrated because the real nature of the world we live in is fallen and corrupt. We have an adversary who tries to deceive us and minds that are easily deceived. Even at our most rational, we make mistakes in logical inference, and need to be corrected. In this paper, we will look at biblical ethics in terms of meta-ethics, deontology, virtue theory, and
saith the Lord that made thee, and formed thee from the womb . . .’
Religion and religious traditions both have ethical beliefs as a common set. Meaning, they have moral meanings and understandings. They don't actually measure the same set of ethics, however, many religions have some set of ethics and they believe that those particular ethics are mandated by some supernatural forces. For instance, Christianity have 10 commandments.
To answer this question, we must first understand what both ethics and morality are. As ethics is defined as the philosophical study of morality, those who study religion get their moral precepts from what they believe God says should be done. This perspective is not at all unexpected, because all religions apply a perspective on morality. Morality is defined as beliefs concerning right and wrong, good and bad- beliefs that can include judgements, values, rules, principles, and theories. Morals are what help us guide our actions, define our values, and give us reason for being the person that we are.
To be moral simply means to do what is right; however, doing what is right is easier said than done. Perhaps if one was a child, one would, to the best of their abilities, follow what his parents demand of him, this would constitute them as doing what is right. Now let us say that the child is an orphan, or does not believe what his parents say is right, should following them still be considered moral, or is it even up to him to decide? Perhaps the child has evolved past parenting all together and therefore needs no more guidance. Defining what is considered moral has now become much more complex. Sam Harris presents the same basic argument of morality in his book Letter to a Christian Nation, by applying it not to a child and his parents,
Some people believe our life is based off of morals, a belief of right/justification or wrong/ unjust. Living this way perceives their ways of the world by doing what they feel is good or bad or what is lead by their conscience regardless of religion. Others believe in religion, a feeling or act of faith, from God or “gods” ( Merriam-Webster). These acts motivated by faith and God/ “gods” provide a comprehension between choices, a choice given to all for all based off of a religious belief. In analyzing this presentation, it will show what the writer of this topic is trying to point out to the intended audience or its purpose, while conveying to the readers what morality and religion is.