The Definition Of Justification

Sometimes when we hear the word justification we find it accompanied by other “ation” words: sanctification, glorification, propitiation, regeneration and imputation. These words are from time to time used interchangeably. This can be confusing and needs to be clarified before continuing. Imputation is where credit has been given. It can also mean to lay responsibility on someone. With God, imputation is where He accounts righteousness to the believer. Sanctification is separate from justification. Justification is about one’s position with God; sanctification is about one’s spiritual condition. Propitiation is defined in “Reformation tradition as the satisfaction of divine wrath upon sin”. Regeneration is the creation of a new heart and new spirit. This change of heart and spirit is what allows us to live righteous lives. Glorification comes once we receive our heavenly reward. It is the completion of our salvation.

The theme of Romans 5:1-5 Justification by Faith. When believers are justified and declared righteous, we have peace with God. Previously, we learned that the sinful nature of humankind provoked the wrath of God. Then Paul explained that the righteousness of God was needed. Additionally, through God’s grace, His righteousness was revealed to those who believed in Jesus Christ. Now Paul explains that through the death of Christ, believers find peace with God. Believers are no longer disobedient and God is no longer angry. Justification means believers are acquitted of guilt and have a right relationship with God. However, being in right relationship with God does not exempt us from suffering. Just as the grace of God is necessary for believers to be declared righteous, suffering is necessary to give us the strength to press on. Nevertheless, we can be sure that God is with us through our sufferings. Our sufferings give us strength and the glory of God helps us endure through the suffering.

• Be able to define “justification,” “sanctification,” and “glorification.” Justification – saved from the penlty of sin; the moment an individual is saved formt he pently of sin, we literally move from darkness to light, change course from hell to heaven and gain peace with God – pg. 26 Sanctification – Saved from the power of sin; 3. Glorification – saved from the presence of sin.

Then, the authority of scripture and its a priori usage is presented. Scripture provides a positive a priori, which is information that is useful when approaching new experiences (98) and negative a priori, which is that which provides boundaries to our understandings (102). Furthermore, our interpretation of scripture is monitored by reason. Reason (as logic) is necessary for a correct interpretation of scripture to Wesley (110). Without it, we would be unable to acquire tools for proper interpretation of scripture.

The next important topic I want to talk about is condemnation. Now what is condemnation? Webster’s definition of condemnation is this: an act of judicially condemning. Condemnation to me means not only condemning someone, but also condemning ourselves, because of sins we have committed. Romans 8:1 says this “So now there is no condemnation for those who belong to Christ Jesus.” What is this saying? Through Jesus we do not have to feel guilty for the wrong we have done. Jesus has already paid for our sins through his sacrifice. Justification is a term that goes with both condemnation and grace. Justification is defined in the Praxis the assigned book for Theo 104. “Justification is an act of God’s free grace, wherein He pardoned all our sins, and accepted us as righteous in His sight, only for the righteousness

* Justification- God’s act of declaring and accepting a person as righteous in His sight. God pardons sinners who accept Christ and treats them as not guilty – just as if they had never sinned.

First let’s take a look at justification. Justification is a word that can be used morally, ethically, in our dailies life and in this case in the courtroom. Examples of justification can been seen in cases of self-defense or necessity. For example, is justified taking someone's life if he or she had reasonably and

Placher presents the essay of Thomas de Vio, Cardinal Cajatan, a treatise that discusses the disagreement of the Catholic’s faith and the Lutheran’s faith concerning the issue of “Faith & Works”. Cajetan rejected the concept of Lutherans claimed that one could be justified while remaining a sinner. The treatise laid out Cajetan view of evidence against the Lutheran’s claim.

Contrary to a common secular belief, the Bible has been possibly the most influential book known to man. From wars to treaties, the range of influence for God’s Word has been too great to fully understand. In an attempt to try to understand some of the effects, how the book of Romans erupted the Protestant Reformation is an intriguing subject. There were other sources like St. Augustine’s works that contributed a lot to the Reformation efforts, but none were more impactful than the Word of God. The Reformation was a huge movement not only for Christians but also for non-Christians in the realms of politics, economics, and philosophy. These advancements could not have happened if not for the inspiration from Paul’s letter to the Roman church. The philosophy that accumulated around Romans was one of redemption, forgiveness, and faith. Thus, the thinkers behind the Protestant Reformation gained their confidence and their message to begin.

The purpose of good works is not for the sake of justification but rather to

Next, McMinn (2007) acknowledges the Christian Theology perspective on confession. According to the author (2007), there are two kinds of relations to confession and Christian Theology, which are confession and the sacrament of penance and confession and Scripture. McMinn (2007) points out that the Christian church has constantly been engrossed in confession, but the way of confession has altered during the past two millennia (p 221). According to the author (2007), numerous Spiritual leaders, such as Saint Augustine and Saint Patrick writing of their confessions of faith and sin have severed as a partial foundation for scholasticism, which is a crusade that attempted to examine faith academically (211-212). As scholasticism grew thought out time it birth the doctrine and sacrament

Justification is God's act of removing the guilt and penalty of sin while at the same time declaring a sinner righteous through Christ's atoning sacrifice. In Protestantism, righteousness from God is viewed as being credited to the sinner's account through faith alone, without works. Justification is a beautiful thing that is found throughout the Book of Romans. Justification allows us to see the beauty of God and the work that Christ did on the cross for the one who believes. During my research, I came across many limitations in regards to justification.

List of key terms and/or loaded terms: Justification (justified by faith … by blood). Boast in ... Reconciled (Reconciliation). Wrath of God. Justification:

In this summary of justification we first start out with Douglas Moo’s interpretation of the word justification and what it means to him. Moo starts out with the views of justification he was taught as a kid and was commonly taught before him. Moo starts out how he was first taught that justification was forensic. This was how God declared a person right before him. The next view of justification Moo was taught was how justification was before God.

Article V states that through the ministry of teaching the gospel and administering the sacraments, believers can obtain the concept of justification. As article V states, “For through the Word and the Sacraments as through instruments the Holy Spirit is given, who effects faith where and when it pleases God in those who hear the Gospel, that is to say, in those who hear that God, not on account of our own merits but on account of Christ, justifies those who believe that they are received into grace on account of Christ” (AC V: 2,3; Kolb and Wengert: 41), it teaches that justification is given to those who hear the gospel. This is a missiological implication to the ministry of the church, so people can hear the gospel and they can be received into grace on account of Christ.