In ancient times, when humans are in the infant stage of development of human history, humans’ understandings of nature are just only based in their imagination. While facing the powerful forces of nature, people are aware of their own strength is pretty small, and their fate is controlled by an invisible power-- they called this unknown force “god”. With the passage of time, people seem to foresee the possibility of overcoming nature, and they begin to look forward to their own peers, a powerful figure, to complete the great cause of beating nature. The emergence of priests shows the beginning of religion. When it comes to priest, the first thing come up with the most people’s mind is “The divine right of Kings” in British, which refers to the god empowers Kings with the rights to manage citizens. Date back to the era of Babylon, the time of the first written form of literature, The Epic of Gilgamesh, “The divine right of Kings” had already loomed. In The Epic of Gilgamesh, Gilgamesh, the great king of Urk in the history, had decreed density of king. He had “given the supreme power over people, victory form with no fugitive returns, in forays and assaults from which there is no going back.”( ,24) But at the same time, the right of king was also retracted by gods. After Gilgamesh’s royal friend Enkidu died, he placed his hope on the everlasting life. In his journey of pursuing everlasting life, even he found the mysterious plant that enable human to restore lost youth
One of the most fascinating pieces of literature, The Epic of Gilgamesh, deals with and explores many of the problems humans have wrestled with for thousands of years. Even though the text does not explicitly answer any of the questions it poses, it gives clues that point to the answers. One of these questions, the dilemma of whether to act based solely on a person’s intuition or act based on reason and advice, occurs regularly in the text. Throughout The Epic of Gilgamesh, characters have success and failure when they act based on either their intuition or using reason, but the epic clearly points out, through examples, that acting based on reason instead of intuition constitutes more success in all facets of life.
In ‘The Epic of Gilgamesh’, the protagonist fails to fulfill the demands and responsibilities the gods’ and people of Ancient Sumerian society have bestowed upon him. The duties of a Sumerian king are to honor and best represent the Gods ‘ virtues and principles through his ruling actions over the inhabitants of the kingdom.
The epic of Gilgamesh is a story of an ambitious epic hero who influenced historical scene and huge cultural differences in Mesopotamian society. Gilgamesh story implicates a sequence of religious and adventure victories of the century. The story tells a long live life of a brutal warrior and affective kings of different surrounding dominion. Gilgamesh was half human and one-third god, a combination that made him great humanitarian as well as greatest among the combatants. He was one the greatest with superhuman strength and was also proud preserved the wisdom of his people. The story is about showing God giving strength while searching for the meaning of life. Eventually, I don’t think Gilgamesh would be considered as a hero in today society because of spiritual characters and behaviors. He took an adventure to pursue his own desire and find out the secret life of immortality. Gilgamesh was a true hero because he was the strongest, caring and the wisest in Mesopotamian society.
“The Epic of Gilgamesh” is a didactic story set out to expose the inevitability of death. The true meaning of this story is sometimes overlooked because the story is told in heighten language not easily understood. The epic hero in this story is Gilgamesh; he undertakes a quest for knowledge which is overshadowed by his ignorance. The tragic death of Enkidu, Gilgamesh’s trusted companion forces the epic hero to change his perception of death. To overcome great obstacles one must be willing to put their ignorance aside. Tzvi Abusch’s analyzes “The Epic of Gilgamesh” in his article “The development and meaning of the Epic of Gilgamesh”. Abusch’s explication of Gilgamesh’s identity, friendship, achievements and ignorance towards death lacks substance.
There are some characteristics that most great kings have. All of the great kings did not have all of these characteristics, but they had some of them. Gilgamesh did not have many of these traits. Although he was a powerful king, he was not a great king. He had some good traits, such as being a leader, and fighting evil powers. He tormented his people, oppressed them them, exhausted them in daily life and in combat, and he gave himself the right to sleep with any unmarried woman.
People have been fascinated by tales of heroism for centuries. In ancient Mesopotamia, heroes give people hope and comfort, and fill them with strength. Ancient Mesopotamia is filled with tales of heroes- mighty warriors battling monsters, men ready to risk life and limb to save their true love or to fight for their nation. Still, there is a great difficulty that lies in defining what a hero truly is. Strength alone does not make a hero; nor does intelligence. Moreover, the Epic of Gilgamesh truly defines the definition of a hero. Gilgamesh is portrayed as a true hero through his skill, intelligence, willingness to die, reverence, and his respect for death.
In the Epic of Gilgamesh there are many notable relationships but the relationship between Gilgamesh and Enkidu is hands down the most noteworthy. When analyzing the relationship of Gilgamesh and Enkidu there are many factors that go into play. It is really the sole foundation of the whole Sumerian epic and it really changes the whole personality of Gilgamesh. In order to get a better understanding of how the two characters complement each other we have to first break down their individual appearances and characteristics. After that is made clear then it is more appropriate to begin to analyze their relationship which in time turns out to be a relationship for the ages.
The maturation of Gilgamesh and his desire to acquire wisdom throughout his journey is quite apparent. By overcoming difficulties such as upholding Uruk, becoming friends with Enkidu, and various other scenarios, Gilgamesh proves that he did in fact grow up throughout the epic.
In ancient times, gods were a holy image in people’s mind. Each god had its own role in the universe. Such as the role of creation, the controller of the nature, and the role of the destiny control. The gods had extreme powers, and controlled everything in the world. Worshiped gods became a daily routine for ancient people. In the minds of people in ancient times, worshiped their gods were to prevent these gods became furious, and punished them with their extreme power. Even though the gods were extremely powerful, in many epic texts we could see they also had emotions and characteristics that were just like humans. However, there were still some major differences between the gods and humans.
In The Epic of Gilgamesh, Gilgamesh’s pursuit for immortality is marked by ignorance and selfish desire. Desire and ignorance, as The Buddha-karita of Asvaghosha suggests, pollutes man’s judgment resulting in his inability to break the cycle of birth and death. At the core of Gilgamesh’s desire resides his inability to accept the inevitability of death, making his rationality behind the pursuit of immortality ignorant and selfish. Implicitly, Gilgamesh’s corrupt desire for immortality conveys that Gilgamesh does not mature as a character.
In The Epic of Gilgamesh a young man meets and befriends a wild man named Enkidu. Enkidu, once a man who lived among animals, became civilized after having sex with a female. From this point on Gilgamesh and Enkidu’s relationship start, but shortly into the novel Enkidu becomes sick and dies. This is the start to Gilgamesh journey in attempting to avoid death by seeking immortality. In his quest Gilgamesh meets several people all who assign different routes to the next person he should speak to. Eventually he comes up and meets Urshanabi; the ferryman who then takes him to Utnapishtim. Urshanabi explains to Gilgamesh how the Gods met up and decided to destroy mankind through a flood. Also how Utnapishtim was informed of this and he built a huge wooden boat where he would take the seed of many different species of animals. Utnapishtim does not believe he is worthy of the gift so challenges him to a task where Gilgamesh must stay awake for days, he fails the challenge. Instead Utnapishtim advises Gilgamesh to retrieve a plant on the bottom of the ocean that will restore youth to anyone who eats it. When Gilgamesh goes back home he showers and in the midst of it a snake eats the flowers he returns to the city empty handed but full of wisdom. His journey has taught him that although he cannot live forever the human species will remain to live as an immortal species as long as they reproduce.
Religion has influenced an entire range of changes in the elongated history of the world. The alterations that have taken place in the past are clear and concise evidence that the underlying and ultimate influence is religion. Religion has been apart of a plethora number of events in the past because, religion gives humans a clear source of origin of the universe, and carries an everlasting assurance that provides protection and happiness among the permutations in life. Religion also served its purpose in all aspects of life, especially during the events between the 1600’s and 1800’s.
The belief in Gods has always existed throughout human’s recored history. Whether it be the Greek Gods: Apollo, and Zeus, or the Judeo-Christian God, believed by Christians in modern day society. The belief of God has always existed among humans, however, assuming God does not exist, what explains the cultural evolution of such a false belief, namely religion? I shall argue that the reason this false belief is successful is because it manipulates human nature better than any other belief by these three points: an avoidance of death (the soul), a sense of worth (knowledge), and a sense, or need of belief (faith).
Moreover, religion has God as the Supreme who helps: (1) remove the terrors of nature, (2) reconcile humans to fate and death, and (3) help people to accept the idea of helplessness in life (Freud 83). Hence, it is important to acknowledge that religious ideas help protect us from fate and nature, to accept the painful agonies of the drawbacks of civilization. Moreover, men will also attempt to get into a relationship with God to try and influence them for the same purpose. If men turn out to be successful in this purpose, the God and the man transcend into a father-son relationship where God would be the father guiding and protecting with suppression and coercion to live in harmony with civilization. Simultaneously, the son admires and respects his father.
As a student of religion I have learnt that religion is an indispensable part of human life. History shows that every religion, it may be revealed or not, has risen in the crucial moment of the human history. According to the Semitic tradition human history has began with Adam and Eve, first prophet in Abrahamic tradition. In Indian tradition, though God is omnipresent but he directly intervened into this world, what we called Avatara, to make a clear distinction between right and wrong. In primitive society also people’s lives were highly motivated with religious affiliation.