Of all the debates that concern the Christian faith, the most important lies in the understanding of the very one whom the faith professes to follow: Jesus Christ. Who was Jesus Christ, and what did He do here on this earth? In noting the importance of these issues the apostle Paul goes so far as to make the startling claim that the Christian faith is useless if predicated on a false assumption of Christ’s saving work (1 Cor. 15:14). Indeed, there are no truths more central to our faith than the personhood and work of Jesus Christ, and yet serious disagreements exist regarding the nature of these tenets. Jesus lived here on earth as fully divine and yet fully human in one and the same person, and His death on the cross served as a …show more content…
8:26, Jn. 11:43-44), yet He is clearly shown to be fully human in the fact that he was born of a woman (Gal. 4:4) and in more overt declarations of His humanity (Heb. 2:14). Lastly, we can be sure that during His time on earth Jesus was spatially constricted in that He faced the limits of a finite human body, and yet somehow He maintained His divine omnipresence in order to sustain the world (Col 1:17) even while remaining fully human. Though some would understand Jesus according to Philippians 2:7 to have emptied Himself of divinity during his time on earth, I would argue that this passage instead speaks of Jesus simply relinquishing the glory of remaining in heaven. Besides, once one has accepted the kenotic argument, it becomes very difficult to avoid viewing Christ as bearing different masks, one of divinity and one of humanity, at different times. Our salvation rests on the paradox that Christ, being the very God himself, so too took on our nature in a way so that the spotless Lamb of God experienced human death in order to pay the price of our sin. This is as far as Scripture takes us in understanding the incarnation, hence at this point we must keep ourselves from postulating that which cannot yet know and instead focus our theological study on what has been revealed to us. For instance, of the many theological issues that are deeply informed by Scripture, I believe that the atoning work of Christ is made very clear
Matthew’s Christology is one that emphasises to a Jewish audience the Jewishness of Jesus. It will be the purpose of this paper to argue that the raison d’etre of Matthew’s Christology is to portray Jesus as entirely compatible if not with the Judaism of his day then with ancient Judaic tradition, namely the Old Testament. Whilst there are numerous titles given to Jesus that are exclusive/predominant within the Matthean account, such as that of Son of God, it is the writer’s assertion that these merely complement Matthew’s central theses; this being the portrayal of Jesus as Messiah and so, as such, will not be investigated except where they promote this conclusion. This fulfilment of Judaic tradition will be
Over the centuries, Christianity has organised its beliefs into a systematic theology that draws from its sacred writing and tradition. While the main beliefs of Christianity are shared by all Christian variants, there are degrees of different in the interpretation of these beliefs and how they are lived out in everyday life. This can be seen in the important of sacred text, principle belief of the concept of salvation in John 3:16, principle belief of divine and humanity in ‘John 1:14’, principle belief of resurrection in ‘Mark 16:1-8’, principle belief of revelation in ‘1 corinthians14:6’, and beliefs through the Trinity in ‘2 Corinthians 13:14’. This essay will explain the important of the sacred text and the principal beliefs of Christianity.
As Christians we often believe certain things simply because it’s what our parents and the people around us believe. We often go about our Christian walk without ever giving thought or reason to why we believe what we do. The world of Christian Theology is a place where Christians can find answer to the ‘what and why’ of Christianity. If we are able to begin comprehending Christian Theology and the rudimental knowledge of it, then we can take it with us into more in depth books and discussions about theology, know the importance of it and how vital it is for Christians
• Writes about James, brother of Jesus, who was called the Christ. Stoned to death in A.D. 62. Pg.78
Jesus, a name known by billions throughout the world. To each, this name means something different; savior, friend, philosopher, prophet, teacher, fraud, fake, liar. Some even believe that He is just an imaginary character from the minds of those who wrote about Him. The Westminster Dictionary of Theology describes apologetics as, "Defense, by argument, of Christian belief against external criticism or against other worldly views" (Apologetics 31-32). Though there are still many mysteries that surround the ongoing debate about Christianity, evidence can now prove some of what Christians took by faith before. Now, more than ever, there is information to prove the existence of this man that walked
In the study of Christian theology, scripture plays an essential role in the revelation of the Doctrine of God. Scriptures are “God-breathed” (2 Timothy 3:16-17) words, written by the Holy Spirit through divine inspiration of prophets. They are necessary for the proper understanding of the doctrine of God, the self-revelation of God, the proof of God’s existence, and for the discernment of false doctrines.
Divinity is the very character of God. Therefore, Jesus’ divinity is made known repeatedly throughout the New Testament. In the very first words of the Gospel of Mark 1:1, Mark writes “The beginning of the good news of Jesus Christ, the Son of God.” It establishes him as the manifestation of God in human form. Then later in Mark 1:14, scripture says that the time had come for worldwide repentance because the “Kingdom of God” was coming soon. Jesus is not who they imagined; the people of Israel were expecting a king who would establish an earthly kingdom and rescue them from the oppression of the Roman Empire. The Jewish community did not understand nor did it resonate that God’s deliverance would be for all people (108-109).
Of all the incredible divine qualities Jesus Christ exemplifies, the one I love most is His constancy. He is the same “yesterday, today, and forever,” and as Moroni teaches us, from Him cometh “every good gift.” Because Jesus Christ is constant, all of God’s children who have ever lived or ever will live on the Earth can look to the scriptures and prophets to identify patterns of obedience by which they may obtain every one of these good gifts, This is in accordance with that law decreed in heaven, that “when we obtain any blessing from God, it is by obedience to that law upon which it was predicated.”
Due to the "highly subjective nature of most scientific theorizing... [we should] let the Bible speak for itself and modify our scientific view of origins accordingly." (as cited in Downey, D., & Porter, S., 2009).
What is Christian Science? Who is Mary Baker Eddy? Where does Christian Science come from? Is Christian Science like Scientology? What are Christian Science beliefs? Why are we here and where do we go when we die? These question may be raised when you hear Christian Science. Christian Science is unique in its own way, it may not seem all that amazing like other religions but Christian Science is truly amazing over all. Some people refer to Christian Science as non-Christian or an a cult, but that’s not true. Christian Science is a religion that formed more slowly than other religions but is still a good religion.
It can be said that in God's eyes, Christians are only dirty glasses which are stained inside and out with their own sin. These glasses were once clean, not plagued with stains. Now the glasses bear with them these ugly stains, the stains of sin and wrongdoing. The dirty glasses had to accept their punishment for becoming dirty, and the punishment was being destroyed by a hammer. The hammer is God's instrument against sinners. As the hammer made its decent on the glass, a pan covered the glass and took the blow of the hammer to save the glass. This pan represents Jesus because Jesus sacrificed himself to God so that God would forgive us for our sins.
When exploring the concept of ‘God the Son’, the incarnation and attributes of God as seen in Christ enter the picture. In order for human sin to be covered, a human sacrifice is all that could meet the requirement ordained by God, yet, they had to be sinless. Only the incarnate God could fulfill this role, exhibiting qualities of God Himself, such as selflessness, unconditional love, and purity. Another core trait was humbleness, although Jesus held the highest status in all the world, which shone brightly in His ministry, as He also served the children of God. Paul captured the essence of Jesus as God and the reality of the incarnation in these verses, “let this mind be in you which was also in Christ Jesus, who being in the form of God…made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men” (Philippians 2:5-7, NKJV).
As human, Christ had a body, he had a soul and spirit, he had human characteristics, and he was called by human names. In Luke 2:52, it is written that Christ, even though he had a virgin birth, He was born with a human body that was conceived by a human body. Christ's humanity included both the material and immaterial aspects of the human body (he was flesh but at the same time he was also Soul and Spirit).
In his hardback titled The Church: Contours of Christian Theology, Edmund P. Clowney writes a systematic presentation about concerning the doctrine of the church. In chapter eight of his book, he describes the Marks of the Church. Clowney writes about the marks of a true church of Christ, which include the true preaching of the Word of God; the proper observation of the sacraments; and the faithful exercise of church discipline.
Christ in Majesty is a Romanesque fresco secco from the 12th century that was transferred to plaster and wood. It was originally located in the apse of the Church of Santa Maria de Mur in Catalonia, Spain but now is located in the Museum of Fine Arts in Boston as a gift from the Maria Antoinette Evans Fund. The fresco is a transition from Roman and Byzantine Art to Gothic Art. The artist of Christ in Majesty utilizes his art to educate people in the doctrines of the Christian faith.