The Effective Use of Imagery in Hemingway's The Old Man and the Sea
Ernest Hemingway's The Old Man and the Sea has engendered some lively debate in literary circles. Critics have concentrated on everything in the novella from the verity of Rigel's early evening appearance over Cuban skies in September (Weeks 192) to William Faulkner's judgment that Hemingway discovered God while writing The Old Man and the Sea (Bradford 158-62). Yet the most insightful commentary has gravitated invariably toward biblical, natural, and classical imagery in the novel. These images turn an otherwise simple fishing tale into a sublime narrative of human endurance. A reading that examines these images will serve to clarify the hidden significance in
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During the battle, Santiago exclaims, "Christ . . . I did not know he was so big . . . I'll kill him though . . . in all his greatness and his glory" (66). He states, "Significantly this is the only place in the story where the expletive, Christ, is used, and the echo in the [last] sentence is unmistakable--'for thine is the power and the glory forever'" (Wells 59). John Hamilton further illustrates this point by equating the fish with the Christian acronym , or Ichthus (Jesus Christ, Son of God, Savior): "it is inconceivable for one as widely read and travelled in fishing and Christian circles as was Hemingway . . . not to have become familiar with the fish as a God-Man symbol" (142). When Santiago finally kills the fish, he thrusts the harpoon into "the fish's side just behind the great chest fin" (94), thus reminding us of Christ's side being pierced while on the cross.
Finding insightful commentary on the Santiago-as-Christ image is problematic at best. For instance, Joseph Flora's judgment that "The Old Man and the Sea illustrates the essence of Christian discipleship and does so in strictly biblical terms" (147) confirms perfectly the point that too many critics have overanalyzed the image of Santiago-as-Christ; this is far too reductive a statement to encompass the whole scope of Hemingway's superb novella. Yet we must acknowledge two facts about
The mast Santiago carries resembles a cross and his apparent suffering is likened to Jesus'. However, the deep attunement with nature and what are, in effect, Taoist principles of balance of opposites illustrated by Santiago's character are quite different from the obvious Christian metaphors used by Hemingway (Waggonner 5). The acute awareness that Santiago brings to his everyday life is much more in tune with Buddhist rather than Christian ideology (Waggonner 5). He says, "I'll say a hundred Our Fathers and a hundred Hail Marys. But I cannot say them now" (Hemingway 87). These are definitely not the thoughts of a devout Christian. His "religious" thoughts and prayers are a mere augmentation of his subconscious resolve and determination to choose a positive outlook at every turn. Clearly, his inner dialogue illustrates these qualities.
The epic journey of “The Old Man and the Sea” describes struggle, discipline and manhood. The main characters relationships exemplify how faith and skill overcome man’s adversity during life on the sea. Santiago’s growing relationship with the boy idealizes his statute as a father figure and develops his integrity and values towards the boy. Hemmingway shows us how an old fisherman’s will to overcome the sea’s obstacles proves his manhood to himself and the young boy. His skills and knowledge of the sea provide a positive influence for the young boy to become a great fisherman someday.
Christian symbolism, especially images that refer to the crucifixion of Christ, is present throughout The Old Man and the Sea. During the old man’s battle with the marlin, his palms are cut by his fishing cable. Given Santiago’s suffering and willingness to sacrifice his life, the wounds are suggestive of Christ’s stigmata, and Hemingway goes on to portray the old man as a Christ-like martyr. As soon as the sharks arrive, Santiago makes a noise one would make “feeling the nail go through his hands and into the wood.” And the old man’s struggle up the hill to his village with his mast across his shoulders is evocative of Christ’s march toward Calvary. Even the position in which
As Santiago continues to struggle with the Marlin many characteristics become obvious, specifically characteristics that show a parallel to Christ. Referring back to the example used in How to Read Literature Like a Professor, Santiago shares similarities to Christ. Throughout his struggle with the Marlin, many references are made to being alone and far from land. This isolation is similar to that of Jesus, and along with the doubts of his peers, puts Santiago in a similar situation as that of Christ’s. The old man also acquires cuts on his hands and “carries” the fish on his back. Jesus carried the cross that eventually killed him upon his back, and was pierced through the hands. This poses the question of whether Santiago will share the fate
In the novel The Old Man And The Sea by Ernest Hemingway, there is a fish that the old man finally catches after 84 days, but is consumed by Mako shark’s in the process of reeling it in. Santiago, the old man, had a strong connection with the marlin even though he only saw him for a short period of time. They taught each other many things through a tug and war type of play. Catching a marlin fish was a goal of Santiago that he had been attempting to fulfill for a decent period of time, and after being persistent and patient, slowly but surely he was able to succeed. Many symbols in Hemingway’s novel have their own counterparts in my own life, which include a goal, hope, and idolization.
Throughout the course of the entire novella, author Ernest Hemingway of The Old Man and the Sea alludes to the life of Jesus Christ, as told through the Bible, through subtle remarks made by the character Santiago, as well as through his relationship with a young boy whom he is mentoring at the time. This motif hinting at Santiago’s Christ-like figure is more prominently shown on page 121 of the book where the old man “... climbs the hill with his mast upon his shoulders… falling several times before reaching his home on the hill.” (Hemingway 121) This quote almost exactly reflects the quote from the Bible in John 19:17, “They took Jesus, therefore, and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha.” (Bible 19:17) Ernest Hemingway alludes to Santiago’s Christ-like figure to further depict the pain and hardship Jesus Christ had endured for his children, through a medium or character that his audience could almost relate to and humanize and imagine in their minds, to help his readers connect with the religious beliefs he held dearly. Although, F. Scott
During the time period Hemingway was writing The Old Man and the Sea, fear was present in society, e.g. The Red Scare. The fearless perseverance of the novel’s main character, Santiago, contrasts the feelings of Americans during the forties. Through reverse psychology, the valiant actions of Santiago in his perils with the marlin he was fishing, alleviated some of the unease present in American minds. The instilled the thought process of not blanching what is possible. Santiago narrates his moral correction along the lines of the same topic, “Now is no time to think [fear] what you do not have. Think of what you can do with what there is.” The quote elucidates Hemingway’s opinion of apprehension and how he found no place for it throughout the sixty-one years of his life. Events concurrent with the lives of Fitzgerald and Hemingway in their personal lives and the views of the public gave way to the formation of the plots in The Great Gatsby and The Old Man and the Sea. The structure of both novels adds to the claim: Fitzgerald and Hemingway are two of the best modernists in their
'What 's that? ' she asked a waiter and pointed to the long backbone of the great fish that was just now garbage waiting to go out with the tide. 'Tiburon, ' the waiter said, 'Shark. ' He was meaning to explain what dare grapple happened. 'I didn 't know sharks had such handsome tails. ' 'I didn 't either, ' her male companion said." (page 109) these two tourists who speak are hardly differentiated from the group to which they belong. They are all metaphors for individuals who are spectators of the human scene rather than participants in its activity. They see, but they see without fully comprehending. They are only faintly curious, only passingly interested, only superficially observing, they have not been initiated into the mysteries that Santiago understands. These tourists live their lives as tourists, skimming the surface of life, without resolution or clarity. Their life reflects that of all people who live their lives ashore, who dare not grapple with the mysteries of the ocean, or of life. This is the type of life that Hemingway always tried to avoid, to the point of his taking his own life. Hemingway uses metaphors to reflect his opinions of life and the people that he has met in life. The metaphor of the sea symbolizes all of life and the roles that people must choose to have in life. The lions are a metaphor for the
Santiago of The Old Man and the Sea is the quintessential “Hemingway Hero”-a type of fictional character created by Hemingway in all of his books whose basic response to life appealed very strongly to the readers. The Old Man begins the narrative with all the elements of such a hero despite his senescence and poverty. He shows strength, determination, and dedication to himself despite his struggles. Santiago relates back to readers as a strong failure who picks himself up repeatedly.
The Old Man and the Sea was written by Ernest Hemingway and published in 1952. This is a captivating fiction story about a man named Santiago and his adventure when one day, he goes on a fishing journey to catch the big one. However, this adventure quickly becomes one of pain and suffering when things take a turn for the worse.
In Ernest Hemingway’s novel, The Old Man and the Sea, Santiago demonstrates the traits of the code hero. The Hemingway’s code hero covers the principal ideals of honor, courage, and endurance in a misfortune life. Throughout the novel, Santiago shows a contrast between opposite attitudes and values which associate his behavior with the guidelines of the code. In this case, the depiction of conflicting values, such as dignity despite humility, perseverance despite despair, and victory despite defeat are aspects that help to describe and understand the role of Santiago in the novel, and reflect the reason why this character is perfectly suited to the heroic conduct established by Hemingway.
Hemingway has a way of making his readers believe that the feats and strengths that his characters obtain in his novels are actually possible. Although this statement may be too critical, and maybe there is a man out there, somewhere on the coast of Cuba who at this very moment is setting out to the open sea to catch a marlin of his own. The struggle many readers have is believing the story of Santiago’s physical powers and his strength against temptation bring forward the question of whether or not The Old Man and the Sea is worthy to be called a classic. Hemingway’s Santiago brought Faulkner and millions of other readers on their knees, while to some, believed Hemingway
Many of Ernest Hemingway’s stories are either literally or figuratively based on his life experiences. The Old Man and the Sea is a novella written by the American author Ernest Hemingway in 1951 in Bimini, Bahamas, and published in 1952. It was the last major work by Hemingway that was published during his lifetime. Its writing was influenced by his life around him. This is shown through the way the novella is written and key events and parts within it. The Old Man and the Sea can be interpreted as an allegory of Hemingway’s life and career at the time he wrote it.
It is difficult to disentangle Santiago and Hemingway, and it can render a reader quite uncomfortable (Bloom 2). Hemingway, like Santiago, denies his religious values (Linck 1). Hemingway, however, did not turn religious to write The Old Man and the Sea (Waldmeir 33). He has always been religious, although his religion is not of the orthodox variety (33). He celebrates, and always has celebrated, the Religion of Man (33).
Throughout the book, The Old Man and the Sea, Hemingway uses a writing style known as stream of consciousness which entails using uninterrupted thoughts and feelings of the main character. This writing style shows through the character Santiago while he is at sea. Santiago talks to himself which essentially correlates to how he feels at that moment. The usage of the technique stream of consciousness engages the reader into how the character feels during that moment making the reader connected to the character. Hemingway uses this technique to its fullest in the novel when the author shows Santiago talking to himself about DiMaggio and to then eventually thinking that he wanted to be the marlin.