The Epic Of Inferno And William Shakespeare 's Play King Lear

Both Shakespeare’s King Lear and Dante’s Inferno explore the reasons for, and results of, human suffering. Each work postulates that human suffering comes as a result of choices that are made: A statement that is not only applicable to the characters in each of the works, but also to the readers. The Inferno and King Lear speak universal truths about the human condition: that suffering is inevitable and unavoidable. While both King Lear and the Inferno concentrate on admonitions and lamentations of human suffering, one of the key differences between the works is that Inferno conveys an aspect of hope that is not nearly as prevalent in King Lear.

Dante's "Inferno" is full of themes. But the most frequent is that of the weakness of human nature. Dante's descent into hell is initially so that Dante can see how he can better live his life, free of weaknesses that may ultimately be his ticket to hell. Through the first ten cantos, Dante portrays how each level of his hell is a manifestation of human weakness and a loss of hope, which ultimately Dante uses to purge and learn from. Dante, himself, is about to fall into the weaknesses of humans, before there is some divine intervention on the part of his love Beatrice, who is in heaven. He is sent on a journey to hell in order for Dante to see, smell, and hear hell. As we see this experience brings out Dante's weakness' of cowardice,

Both Lear and Capaneus show excessive pride and stubbornness throughout their respective works, and fail to see their own faults. They were forewarned about their punishments, yet they continued down the path that would bring them the most suffering. Even though suffering is an inevitable part of living and there is no path in life that does not include some sort of suffering, these two men chose the ones that would bring them the most pain.

When Dante first begins in this story he was lost and clueless physically and mentally.  Dante was located in a forest with his life ruined and not knowing what was in store for him. Dante had given up on his future and had given up on finding the correct path of life for himself. However, when he sees a sunset and a very important mountain that represent Heaven he will soon change. Dante is given an opportunity to change and turn his life around but to do so he must first experience the darkness of Hell with the assistance of Virgil who helps him and guides him through what is right and wrong.

Moreover, the vision of Dante’s emphasizes how distorted love or excess is punished, because distorted love is a form of hubris. The hubris or exaggerated pride is punished because it alters the ascent to love or communion with God. Therefore, Dante’s pilgrim travels through Hell, Purgatory, and Heaven to see the perfection of God’s justice and journey towards a higher understanding of love. In order to understand God’s justice, Dante the pilgrim must first understand the degradation of man and the punishments of sin. However, the torment of sinners causes Dante to question how a loving God would allow people to suffer, but as Allan H. Gilbert asserts, “Dante’s answer is that these sufferings counteract man’s tendency

Dante’s Inferno and Shakespeare’s play King Lear have many similar motifs within them that allude to human suffering. One such motif is as long as you can find the words to describe how bad a situation is, things can get worse. We see this concept in Dante’s Inferno when Dante the Pilgrim is traveling deeper into the depths of hell and he exclaims, “If I had words grating and crude enough that really could describe this horrid hole…I could squeeze out the juice of my memories to the last drop. But I don’t have these words, and so I am reluctant to begin.” While travelling through hell, Dante has seen the worst humanity has to offer, and the farther he goes, the less he can describe exactly what he is seeing, much like how in our lives, the deeper we travel within ourselves, the less we are able to describe what we are feeling. In King Lear, we see the same problem outlined through the fool when he warns Lear, “And worse I may be yet. The worse is not so long as we can say, ‘This is the worst.’” Both the Inferno and King Lear, explore the deepest parts of humanity in order to demonstrate that we may not always be able to explain what is within us because what is within us, is oftentimes unrecognizable to ourselves, so much so that even our language cannot put forth the words.

Dante is a poet who wrote an epic poem called The Divine Comedy. This epic poem is about Dante’s journey as he goes through 3 levels, which he calls Inferno, Purgatory and Paradise. In the Inferno, he meets Virgil, his guide throughout his voyage. They both pass through the nine circles of Hell, where they witness many different punishments for those who have done awful things in their past. Good versus evil is a major theme that occurred throughout Hell. In the Inferno, there are times where Dante sees good and evil and also represents it himself.

Many protagonists in ancient Roman and Medieval works face some sort of dilemma that makes achieving their goal much more challenging. Works such as Virgil’s Roman epic poem, The Aeneid, and Dante Alighieri’s The Divine Comedy: Inferno of the medieval period in Europe demonstrates prime examples of the central characters’ difficulties. Both problems themselves differ greatly in the sense of the types of trials the character’s face and what their confrontations say about the priorities and values of each protagonist’s culture. Nevertheless, the characters still have valuable lessons to learn as they try to overcome their dilemmas.

The Inferno is one part of Dante’s epic The Divine Comedy. In this cosmic poem, Dante begins on a religious pilgrimage through Hell accompanied by Virgil, the roman poet. Throughout the Inferno, there is a tension between the world that we inhabit when we are alive and the world that is inhabited in the afterlife. Dante is in the unique position of being able to experience hell and then return back to Earth.

The reason that Dante is even on this journey is because Beatrice, who is Divine Love, is worried that Dante has “has strayed onto a friendless shore and stands beset by such distress that he turns afraid from the True Way”. She asks Virgil ,the Roman poet that Dante draws lots of inspiration from, to lead him through Hell. By doing this, Dante will learn to resist the temptation of sins, and return to the True Way. However, he would need to gather inner strength to be able to survive the journey.

Journeys can be taken many ways. Some people take the path less traveled and some people take the easy way out. Dante happens to be on journey that is less traveled, by exploring the depths of Hell in the Inferno. The epic poem’s story is about self-realization and transformation. It sees Dante over coming many things to realize he is a completely different person from the start of the Inferno journey. Dante sees many things that help him gain courage in order to prove to himself and the reader that accepting change and gaining courage can help one to grow as a person and realize their full potential. After seeing people going through certain punishment Dante realizes that he must not seek pity on himself and others in order to fully realize his true potential.

Written about 300 years apart, The Tempest, a play, by William Shakespeare and Inferno, a poem, by Dante, both highlight the topic of justice. Being from different time periods and composing stories of different genres, having different definitions of justice. Justice in The Tempest is Prospero, the protagonist who is stranded on an island, returning to Milan and reclaiming his rightful dukedom. Justice in Inferno is divine, with God’s creation of nine levels of Hell with individualized punishments for sinners. In both texts, Shakespeare and Dante similarly prove that justice is hypocritical and selfish with three components: their motives in writing the stories, the cruel actions taken to bring about justice, and the desired balances that the justice creates. These three overarching characteristics, however, vary in the content of the actions, the balances, and the motives.

These experiences made Dante quickly realize that this world is corrupt to the core. “Greed for material things is the main fault, greed which is allowed to dictate the actions of men. Only a cessation of strife, the establishment of universal peace can ensure the happiness of mankind and allow men to pursue the ultimate aim for which God has destined them on earth, that of exercising constantly and to the full their distinctive quality, the ‘Virtus Intellective’ (virtuous intellect)” (Limentani,117). He believed that life on this earth was for a purpose and had meaning to it this can be seen in the Inferno because Dante is working to make his journey purposeful. He travels so far and tries so hard to work his way up to heaven.

In the beginning of his epic, Inferno, Dante seems to have “abandoned the true path” (1.12). He is lost in a dark forest, which symbolizes not only Dante’s loss of morality, but all of humanity’s sins on Earth. The Dark Wood of Error is a foreshadowing of what the afterlife would be like for Dante without God and without any meaning. Dante appears to be suffering through a mid-life crisis as he flirts with the idea of death, saying, “so bitter–death is hardly more severe” (1.7). Dante has lost his dignity and moral direction following his exile from Florence. Dante must travel through Hell and witness the worst crimes ever committed by humans. By traveling through the depths of Satan’s world, Dante is given an opportunity to reconnect with Christianity. Many people claim that Dante journeys through Hell for revenge, but in fact he is hoping to reset his own moral compass and find God.

     Judging by the character in the story Dante is a god fearing man who has moral issues in his life. He seem to be in a constant fight with himself about the right way he should live his life. By the end of the story Dante gives the impression that he a is strong believer in the theory of “you reap what you sow”. By the end of the story Dante gives you the impression that he does not feel pity for sinners being punished because he looks at it as a form of divine intervention.