The Ethical Aspects Of Deception

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In ordinary life, deception is typically justified on the grounds that it is for the benefit for the individual who is being deceived (Miller, 2012). In research work, it is common for research studies that evaluate fundamental aspects of human behavior to use deception while carrying out the research. The use of deception in research wok is usually one of the hardest ethical decisions that researchers are confronted with when conducting research studies. It may involve petty minor omissions of information about the research study to the respondents, or even an outright misinformation about the aim of the study. In most cases, the rationale for deception on fields such as human behavior is that it is not possible to obtain accurate information about how people behave when they know when they know what they are being observed or evaluated for (Bankert and Amdur, 2006). Stanley Milgram, a social psychologist, experiments on obedience to authority figures is a significantly prominent test in the study of the use of deceptions Milgrams research sought had two determinants as reported by Blass (1998). First, Milgram attempted to account for the holocaust and secondly, he intended to use the Asch’s technique for studying conformity to behavior of greater human consequences. In this research study, it was found out that an average of group of men would readily inflict painful and electric shocks on harmless victims whose actions did not call for such harsh treatments. The

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