The Folly Of Short Term Ethics In Inferno And Shakespeare's King Lear

Paolo and Francesca represented, or symbolize, sinful love by example. They show how an intrinsically noble emotion, love, if contrary to God’s law, can bring two essentially fine persons to damnation and spiritual ruin. Dante’s personal response of overwhelming pity should not blind us to the justice of the penalty. Dante describes himself as fainting at the end of Francesca’s recital, his purpose is partly to portray the attractiveness of the sin. Dante allows the lovers the bitter sweetness of inseperability in Hell, but they have lost God and thus corrupted their personalities; they can hardly be considered happy. In a sense, they have what they wanted; they continue in the lawless condition that

Dante's "Inferno" is full of themes. But the most frequent is that of the weakness of human nature. Dante's descent into hell is initially so that Dante can see how he can better live his life, free of weaknesses that may ultimately be his ticket to hell. Through the first ten cantos, Dante portrays how each level of his hell is a manifestation of human weakness and a loss of hope, which ultimately Dante uses to purge and learn from. Dante, himself, is about to fall into the weaknesses of humans, before there is some divine intervention on the part of his love Beatrice, who is in heaven. He is sent on a journey to hell in order for Dante to see, smell, and hear hell. As we see this experience brings out Dante's weakness' of cowardice,

In Dante’s Inferno, Dante is on a journey through hell in which he sees the different versions of sins and what consequences come after the immoralities. The person who commits a sin usually has to suffer in some way that would show revenge for the law of God. Dante threatens the people and tells them that they basically have nothing to look forward to except for having to suffer being separated from the will of God. Since these works were written by Dante, he had the power to judge others and decide how they will be punished for their sins. These visions that he had could very well be all false prophecies and may not be believed by every person. One thing that Dante did was to give enlightenment to sins that people did not know and made people

The second Canto contains one of the first cruel punishments that advises against giving into the desires of the heart, and it encourages readers not to sin in such a way. Dante and Virgil stumble upon a scene where sinners who “abandoned themselves to their temptations,” (Canto 2, line 53), swirl around in the tempest of Hell. Dante soon spots the well known Paolo and Francesca and calls to them wishing to hear their story. The two tell a story of abandoning reason to fulfil their appetites, and how they must not spend eternity in the grasp of the other as punishment. Upon hearing this tale, Dante is stricken with compassion and weeps for them. Any reader of this section may also feel pity for the couple, but it is also a feeling of fear that begins to take hold. A fear of committing the same sin and Paolo and Francesca and receiving their punishment creeps into

Both Shakespeare’s King Lear and Dante’s Inferno explore the reasons for and results of human suffering. Both works postulate that human suffering comes as a result of choices that are made. That statement is not only applicable to the characters in each of the works, but also to the readers. The Inferno and King Lear speak universal truths about the human condition: that suffering is inevitable and unavoidable. While both King Lear and the Inferno concentrate on the admonitions and lamentations of human suffering, there is one key difference between the works: the Inferno has an aspect of hope that is not present in King Lear.

The text answers the question in a direct way using the works of Aristotle, “How his Ethics describes, and deals with at length, the three dispositions rejected by Heaven, Incontinence, malice, and bestial rage and how one of these offends God less and so incurs less blame?” (Canto XI 80-83). At this explanation a reader could draw the conclusion that God’s judgment is merciful and perfect. The question though still remains, if those of previous levels offend God less why do they still incur such a horrible punishment? This question leaves implications that God’s punishment might not be perfect and just. In previous cantos Dante seems to have developed some pity for those shades he has met in previous circles, such as Ciacco, and Francesca. He sympathizes with those damned almost as if he is realizing his own sins of his world. The implications of an imperfect and unjust God can ripple right to the very core of our own existence. If god is not perfect then

There are many examples of Dante taking pity on those in hell. First, one can see this portrayed in the second circle of hell by the lustful. The lustful, whose actions often led them and their lovers to death, suffer for their sins by means of fire: "Into this torment carnal sinners are thrust, So I was told the sinners who make their reason, Bond thrall under the yoke of their lust." (Inferno. 5.37-9). When first entering the second circle Dante, “beholds a place completely dark, where there is noise worse than that of a storm at sea. Lamenting, moaning, and shrieking, the spirits are whirled and swept by an unceasing storm. Dante learns that these are the spirits doomed by carnal lust” (CliffNotes, The Divine Comedy). Dante reacts to Francesca 's love for Paolo, her horrible betrayal, and her punishment so strongly that he faints. Due to Dante’s misguided concept of lust, he does not realize the full severity of Francesca’s sins.

Throughout the Inferno, Dante has often presented characters in a way that reflects his own personality: there is the overly amorous and suicidal Dido for whom he shows sympathy and gives a lesser punishment, while there is the tragically suicidal Pier delle Vigne for whom he gives a much harsher punishment. This difference in placement should reflect a strict moral code that agrees with a pre-established divine order, and yet Dante demonstrates such obvious favoritism. Why? Dido loved Aeneas too much, as Dante loved Beatrice. Therefore, Dante can easily sympathize. Similarly, when Dante faces Francesca da Rimini and her lover Paolo, he experiences an immense

As Dante, the pilgrim, makes his way through the second circle of hell in Canto V of Dante’s Inferno, he comes across the lustful. Lust is a very strong sexual desire. Having the desire to have sex is not a sin, but it becomes sinful when the desire is defected. This means, if the sexual desire is out of context such as desiring another married man or woman, it then becomes a sin. In Dante’s Inferno, Francesca da Rimini tells a story of her and Paolo Malatesta and how lust and adultery lead to their deaths. For the first time in Hell, Dante feels pity for a soul and I believe he reacts this way to her story because he puts himself in their shoes and feels their pain. Dante empathizes with Francesca because this is now her eternal fate.

Reason, logic, and pure thought are the compasses of humanity. Unfortunately, today no one even bothers to look at the compass or to ask for directions. The lack of logic and reason in our everyday decisions leads to the larger scale chaos that results from apathetic actions. Slowly, almost imperceptibly, as in Dante's case, we have slipped from our guide of Reason and shown pity to people, like Francesca and Paolo, who fall to carnal lusts, or to those like in the Wood of the Suicides. Like Dante, we are only too eager to hear their stories and report back to those above, still in the Dark Wood, of their fate. We feel as though the punishment which God, in His great Wisdom, has dealt out for them were unfair. And we fear for our own

From Dante's perspective, crimes of passion or desire are the least abhorrent and consequently deserve minimal punishment in comparison to what he believes are the more serious offenses. These sinners, the carnal, the gluttonous, the hoarders and wasters, along with the wrathful and

What causes trouble in this world simply comes down to human nature, really, who’s on top. In this eternal fight to the pinnacle of the societal pyramid, there are bound to be those that suffer more than others. Dante Divine Comedy brings into question: “Which life should I care about more, the one on Earth or the one in the afterlife?” For those who may not believe in Heaven or Hell (an ever increasing number today) the choice is quite easy. In effect, Dante condemns anyone that he feels violates this “divine” order of sanctity (those that prefer the Earth life) by putting them in different circles of Hell. The different sins in Inferno are divided into those of pleasure/ambition, and those of intention to harm. Both are evident in the corruption of society with the former focusing on “improving” oneself at the expense of the individual and the latter “improving” oneself at the expense of others. Take the gluttons for example. People such as Ciacco indulged too much in lively pleasures such as

The notion that the sinners Virgil and Dante meet are historical figures tempts readers to interpret Dante’s symbolism in a historical sense. Paul G. Chevigny, for example, argues that Dante’s view on betrayal originates from his ethical concerns in a “political milieu” (Chevigny, 790). For Dante, the most severe crime was the most human, the one that most clearly exhibits the misuse of free will: the betrayal of trust. Dante believes that crimes of betrayal were the most serious not only because they required the most deliberate practice of free will, but also because they did the most damage to the ethical net of obligations in society. As previously mentioned, Dante’s political role in Florence established his ideal of a stable society built among the trust of political leaders and their followers.

“I came to a place stripped bare of every light and roaring on naked dark like seas wracked by a war of winds” (Canto 5 inferno), this when Dante goes into the second circle of hell and watches as the lustful are swirl around in this never-ending storm of lust. Dante is using this point of view to try and give a realistic vibe to the readers. He talks to Francesca and Paolo two lovers who were murdered after found having affair against Francesca husband Giovanni Malatesta. After talking to them Dante is starting to get a sense of how real his journey is, he is feeling overwhelmed Dante falls to the ground and pass is out. “And while one spirit Francesca said these words to me, the other Paolo wept, so that, because of pity, I fainted, as if I had met my death. And then I fell as a dead body falls.”(139-142)

In Dante Alighieri’s poem, The Divine Comedy, Dante’s quest to find Beatrice symbolizes the importance of allowing love to be ones guide to divine understanding, for this is the only action which is completely controlled by God. Dante argues that although we have desires for sinful actions, humans have the ability to control these desires and decide our own fate. Furthermore, he argues that even if humans commit sin in life, if they will redemption before being sent to hell, they have the opportunity to purify themselves of purgatory. Thus, for Dante, choice is an ever present and vital part of life, and therefore, fate does not exist. But love for Dante is different. Dante argues that love cannot be controlled or chosen. There is no