The Fort Berthold Indian Reservation

In her novel, Bad Indians: A Tribal Memoir, Deborah A. Miranda theorizes that the underlying patronage of her father’s violent behavior arises from the original acts of violence carried out by the Spanish Catholic Church during the era of missionization in California. The structure of her novel plays an essential role in the development of her theory, and allows her to further generalize it to encompass the entire human population. “In this beautiful and devastating book, part tribal history, part lyric and intimate memoir, Deborah A. Miranda tells stories of her Ohlone Costanoan Esselen family as well as the experience of California Indians as a whole through oral histories, newspaper clippings, anthropological recordings, personal reflections, and poems.” Patching together every individual source to create the story of a culture as a whole, Miranda facilitates the task of conceptualizing how Societal Process Theory could play into the domestic violence she experiences growing up as the daughter of a California Indian.

One tribe, the Shoshone, were promised “everything necessary to comfortable living” in exchange for fulfilling their side of the Indian Removal act [Document 8]. They remained civil even when adjusting from originally thriving in “every foot of what you proudly call America” to being “content with the little patch allowed”. They were originally promised seed, farming tools, food, and cattle during the arrangement, but the United States did not carry out their side of the bargain; killing their game, stealing their furs, and using the Shoshone meadows to feed their

For several hundred years people have sought answers to the Indian problems, who are the Indians, and what rights do they have? These questions may seem simple, but the answers themselves present a difficult number of further questions and answers. State and Federal governments have tried to provide some order with a number of laws and policies, sometimes resulting in state and federal conflicts. The Federal Government's attempt to deal with Indian tribes can be easily understood by following the history of Federal Indian Policy. Indians all over the United States fought policies which threatened to destroy their familial bonds and traditions. The Passamaquoddy Indian Tribe of Maine, resisted no less

In Deborah Miranda’s memoir “Bad Indians”, she uses documents, images, and drawings to expose colonial violence and provides evidence of a history of conquest. There are different types of colonial violence that are depicted throughout her memoir, such as: physical, emotional, sexual, and cultural violence. Additionally, Miranda exposes the nature of colonial violence by providing evidence by implementing particular sources to contribute in confirming the history of conquest throughout the lives of California Mission Indians.

As time went on and European and eventually American influence spread across the country, Tribes began to feel their sovereignty threatned as they could no longer deal with wrongdoers on their land the same way they did in the past. The Federal Government began intrude onto Indian Land. In 1817 the U.S passed the General Crimes Act1, whcih gave the Federal Government jurisdiction in Indian Country when a crime was commited if either the victim or derfendent was a non-Native. Then, in 1885, the U.S passed the Major Crimes Act2 which gave the Federal Government jurisdiction in Indian Country over major crimes, such as murder, when the defendent was a Native.

Considered as “drunken Indians”, many Aboriginals suffer from the systemic racism that often gets them caught up in the justice system which ironically furthers this stereotype (5). The former section 94 of the Indian Act added to this perception when they made it unlawful for an Aboriginal to be either drinking or to possess alcohol in an attempt to address the alcohol problem rampant in reserves. Instead, this led to many Aboriginals leaving the reserve to buy alcohol in the cities and towns then to consume it all in a short period of time, becoming intoxicated in public, thus enforcing the image of the drunken Indian (6). When interacting with these intoxicated Aboriginals, studies report that police officers would treat them differently from a non-Aboriginal citizen with a higher chance of arresting and charging them for public drunkenness (6). While non-Aboriginals only hold 11% possibility of being charged with drunkenness, Aboriginals hold a 30% chance (6).

Wrong or right, for many families vigilantism is the only option when justice is unobtainable. I wanted to understand that taking on a burden is a horrible decision for the Native Americans. Native people are most often progressives, Democrats, and by no means gun-toting vigilantes. The central issues in The Round House examining who can administer justice and prosecute a crime committed against an Indian, and what the human cost is. The U.S. legal system and the tribal justice system have long been in conflict because tribal judges cannot prosecute non-Indians who commit a crime on the reservation. Consequently, there is a very long history in which non-Indians escape prosecution.

Throughout my career as a Child Protection Social Worker I have worked with Aboriginals from the Mi’kmaq population on numerous occasions; many of which were involved with the CJS at least on one occasion. The Aboriginal Justice Implementation Commission in an article stated “national crime rates for Indian bands are

Tribal sovereignty is a highly debated concept and an important aspect of Native American society. It refers to a tribe’s power to govern itself, manage its membership, and regulate tribal relations. As Joanna Barker stated, “Sovereignty carries the awful stench of colonization.” Tribal sovereignty must be traced to the beginning of colonization in North America. Colonizing nations asserted sovereignty over indigenous people and took away their independent status. The term “tribal sovereignty” carries with it multiples meanings and implications for tribal nations (Cobb, 2005).

According to the author of an article entitled “Shattered Hearts,” violence and human trafficking against Native American women is deeply rooted from the colonial history of oppression. The U.S. Government’s extermination policies, religious persecution, resulted in the establishment of Native American reservations and the movement of Native children to boarding schools. These actions created an ongoing wave of new traumas in the lives of both native children and their families. Native Americans continue to carry

When the settlers invaded the Indian’s homeland, they weren’t happy about it. They were very angry. Some were forced out of their homeland, and others decided to stay because they were afraid to leave. The people who stayed were put into reservations. Reservations still exist today; it is land that is reserved for Indians under a treaty or an agreement. The Indians didn’t want to be put into reservations, but they had no other option but to agree with the government. I looked into the reservations and they still exist today. The Indian Country Today states that there is a housing crisis in Indian country. Despite the Indian Housing Authority's (IHAs) recent efforts, the need for adequate housing on reservations remains acute. I think that it is horrible what they’re going through after all of these years, you would think that they’re living conditions would have gotten better, but sadly it hasn’t improved.

(Horwitz,2). Now 547 tribes have to wait around to be able to protect those around them. “Can you imagine responding to call where there is clear evidence of a crime committed by an individual and you cannot arrest them? I think the community felt cheated,” Michael Valenzuela, the police chief of the Pascua Yaqui Tribe (Culp-Ressler,1). The quote shows how hopeless those who would normally have power to help can not, and though Native Americans are suppose to have sovereignty it seems to not be a true sovereign nation. If it is a claimed sovereign nation, then congress has to let them deal with all issues on tribal land no matter what the race and right now that is not happening. Once it does, maybe they can be better off and not have to worry as much.

Native Americans in the United States have reported to come from many different tribes. American Indians are likely to experience violent crimes at more than twice the rate of all other U.S. residents. The rate of violent crimes committed against Native Americans is substantially higher than any other minority group in the United States. Yet, little or no attention is paid to them. According to information collected by the Bureau of Justice Statistics (BJS), American Indians are likely to experience violent crimes at more than twice the rate of all other U.S. residents.

I am writing you today as a young woman concerning the lack of attention towards the violence against women in retrospect to the Native American population. The fear of being a victim of assault as a young women is prominent within the society in which we live today. However, there is some relief in the fact that there are resources available at my disposal if I was to experience assault. Yet, there is a large portion of women that do not have that reassurance, and the likelihood of them experiencing assault is even greater than my own. This portion of the women population is Native American women. I will admit that the severity of the issue in concerns with the native population is something that I just recently became aware of. et I have

This essay endeavors to explain what risk factors are and discuss four key risk factors that may assist in explaining the over-representation of Indigenous people in the criminal justice system. These include family violence, alcohol and drug abuse as well as employment and