The Genealogy Of Morals By Friedrich Nietzsche Essay

According to Nietzsche, the right and wrong (good and bad, good and EVIL) are just a type of the concept. Nietzsche explains that from the beginning in his first argument that the “good” did not originate among those to whom goodness was shown. It explains that the trait of “good” was really a trait as we know it today, it was actually people who were good themselves, which is Aristocratic who are powerful, high minded and high class people who controls the class below them and also politics in some cases. This was the concept that defined what right and wrongs were because it cleared things out that good was really a trait but the people who were powerful and high class in society, unlike bad which was completely opposite. But over the time

Nietzsche was a revolutionary author and philosopher who has had a tremendous impact on German culture up through the twentieth century and even today. Nietzsche's views were very unlike the popular and conventional beliefs and practices of his time and nearly all of his published works were, and still are, rather controversial, especially in On the Genealogy of Morals. His philosophies are more than just controversial and unconventional viewpoints, however; they are absolutely extreme and dangerous if taken out of context or misinterpreted. After Nietzsche's death it took very little for his sister to make some slight alterations to his works to go along with Nazi ideology.

Immanuel Kant and Friedrich Nietzsche are two widely acclaimed philosophers due to the groundwork they made towards the philosophical principles of morality. However, even though they both have openly discussed their views, they have ended up contradicting each other. Kant implied that morality is not learned, but rather predestined, whereas Nietzsche alluded to a experience based morality, or one that is learned through actions and memories. Although these two men have accepted views of morality, the ideas of Nietzsche seem more applicable in relation to the present day; the world is constantly changing. There are two separate scenarios in which the issues of 'thou shalt not lie ' and 'thou shalt not steal, ' are morally assessed. The end results are supportive towards Nietzsche 's principles and detrimental towards Kant 's ideas. Overall, the moral concepts of Nietzsche will prevail as a result, illustrating the more probable use of his ideology.

Nietzsche is widely known as a critic of religion. In fact, he talks in depth about morality in regards to religion in his essays about the genealogy of morals. But the problem is not within religion itself or within morals. The problem is involved in the combination of the two to create society’s understanding of morality through a very religious lens. In fact, Nietzsche has criticism for almost any set of morals constructed by a group of individuals and meant to be applied to society as a whole. True morality, according to Nietzsche, requires a separation from these group dynamic views of morality- or at least a sincere look into where they originated and why they persist- and a movement towards a more introverted, and intrinsically personalized understanding of what morals mean in spite of the fact that “the normative force to which every member of society is exposed, in the form of obligations, codes of behavior, and other moral rules and guidelines, is disproportionally high” (Korfmacher 6).

I think he would, because the principles are laws set for the by the state and the state should be representing the people and by doing so ought to bring them up with good habits. The behaviors of the jurors though may make Aristotle's view change, because the justice among the jurors were out of vicious intent not virtuous for the good of Athens. Since what should have been right wasn't I think this would be a starting point for Aristotle to have Socrates to reconsider his intent.

This paper is a comparative study between Nietzsche’s Beyond Good and Evil and Martin Luther King Jr’s Letter from Birmingham Jail. Detailing their views regarding ethical and unethical law.

It is human nature for individuals to act differently, and often immorally, when part of a larger group. In chapter 5 of Niebuhr’s Moral Man and Immoral Society, Niebuhr examines the attitudes of privileged classes as a group. Niebuhr is correct in his argument that the economic standing of a group determines their ethical and social outlook. His argument that a group formed from similar economic conditions will share similar perspectives of society is supported by the observations by Gilkey, Nerburn, Plato and Kotlowitz.

In this Commentary of sections 1-7 of essay two in Friedrich Nietzsche’s The Genealogy of Morals, I will give a brief overview of the text, to help with showing the content that the comment covers, the go deeper into the individual sections and relate them to Nietzsche’s way of thinking and also look into any problems or solutions offered by those arguments.

In his second essay of the Geneaology of Morals, Nietzsche attempts to identify and explain the origin of the conscience. He does not adopt the view of the conscience that is accepted by the “English Psychologists”, such as Bentham, J. Mill, J.S. Mill and Hume, as the result of an innate moral feeling. Rather, it is his belief that the moral content of our conscience is formed during childhood under the influence of society. Nietzsche defines the conscience as an introspective phenomenon brought about by a feeling of responsibility, in which one analyzes their own morality due to the internalization of the values of society. This definition holds the position that the conscience is not something innate to

Friedrich Nietzsche’s “On the Genealogy of Morality” includes his theory on man’s development of “bad conscience.” Nietzsche believes that when transitioning from a free-roaming individual to a member of a community, man had to suppress his “will to power,” his natural “instinct of freedom”(59). The governing community threatened its members with punishment for violation of its laws, its “morality of customs,” thereby creating a uniform and predictable man (36). With fear of punishment curtailing his behavior, man was no longer allowed the freedom to indulge his every instinct. He turned his aggressive focus inward, became ashamed of his natural animal instincts, judged himself as inherently evil, and developed a bad conscience (46).

Humanity’s natural aggression means that civilization is “constantly threatened with disintegration” and it must make every effort to ensure these urges are curbed, in order for its continued existence. He continues in this vein, by stating that, in order for people to “forgo the satisfaction of their tendency to aggression” civilization encourages us to form into groups, however for this to work their must continue to be “outsiders,” that the aggression can be turned towards. This is in accordance with On the Genealogy of Morals, where it is the Slaves ascetic nature that forces them to also control their instincts. Likewise, both Freud and Nietzsche assert that these restrictions cause people to internalise their aggressions, turning inward.

“Suffering” is a word which carries negative connotations, used to incite pity, empathy or fear. Why would it not? Is suffering not simply agony, defined justly by the Oxford Dictionary as “the state of undergoing pain, distress, or hardship” (“Suffering)? Yet, we accept suffering as part of life, a fundamental aspect that defines living. Nietzsche tells us that the very act of living is suffering itself, but to survive is to find value in that suffering. Yet, what sort of value can be attached to an idea so negative? Pico Iyer’s editorial in the New York Times explores the value of suffering, likening suffering to passion and “[p]assion with the plight of other’s makes for ‘compassion’” (________________).I began to think upon the cohesive

Friedrich Nietzsche was a 19th-century German philosopher and held in regard amongst the greatest philosophers of the early part century. He sharpened his philosophical skills through reading the works of the earlier philosophers of the 18th century such as Immanuel Kant, John Stuart Mill, Arthur Schopenhauer and African Spir; however, their works and beliefs were opposite to his own. His primary mentor was Author Schopenhauer, whose belief was that reality was built on the foundation of experience. Such as it is, one of his essays, Schopenhauer als Erzieher, published in 1874, was dedicated to Schopenhauer (Mencken, 2008). In the past two centuries, his work has had authority and influence in both

Humans need the appearance of some sort of structure to live. They need rules to live by to tell them whether or not they are living “right”, in a good way or a bad way. We humans have come up with many different ways to tell whether we are living right “right” or not. We have come up with all of the different types of religions and the different sets of morals , all of which change throughout history and time depending on and reflecting it’s episteme. How can any religion or set of morals be considered the “right one” when there has been no consistency with either? Both Feuerbach and Nietzsche have the same belief, that religions and morals are only a crutch that humans grab on to in order to give some meaning to the random assortment of life on earth. Both think that religion was a crutch for humans because of our inability to be perfect. Religions especially Christianity (Jesus) have their own destruction built in to them because of the humanity aspect. Though Feuerbach and Nietzsche agreed upon this they had very different opinions on how it would come about.

Have you ever asked yourself where your conscience comes from? The feeling that takes a hold of you when you do what you feel is wrong. This feeling is almost like a consequence when you tell a lie or commit a crime. Your conscience helps you sort out the good and bad and feels your mind with sorrow when you see a sad story on the news or gives you the initiative to donate money to a contribution. But where does it come from. Is it something you are naturally born with, taught over time or given to you by a higher power? This argument leads to the existence of moral values by many philosophers including William Lane Craig. One of his excerpts argues that if there is an existence of moral values, which some people agree,