The Great Historians Missionary That I Just Wanted For Share Their Missions

Kelly Brown Douglas begins by posing a series of questions, including, “Who is the Black Christ?” and “Is the Black Christ Enough?” (6-7) For Douglas, the Black Christ, “…represents God’s urgent movement in human history to set Black captives free from the demons of White racism” (3). The question of “Who is the Black Christ?” is addressed in Chapter 3. The question of “Is the Black Christ enough?” is addressed in Chapters 4 and 5, as Douglas critically examines the relationship of the Black Christ to the Black community and ends with addressing what womanist theology is and why there is a need for it in understanding the Black Christ.

“Two-thirds of my religion consists in trying to be good to negroes because they are so much in my power, and it would be so easy to be the other thing.”-Mary Boykin Chestnut

The slave owners would “fetch the niggers in and have prayers” (51), forcing them to become Christians whilst ignoring their own Christian maxim, ‘God created all men equal’ by treating their slaves as lesser beings. Twain also shows us the futility of society’s fanatic attempt to convert everyone to Christianity. This is brought to our attention comically with Jim’s view of King Solomon. Jim has been taught “…bout dat chile dat

“Roll, Jordan, Roll”, “Nobody Knows the Trouble I’ve Had”, “Go Down, Moses”, and “Wade in the Water” are the titles of only a handful of what were called “Negro Spirituals”, which originated during the reign of slavery in the United States (Frey). Such spirituals used call-and-response, a method of communication that was popular with slaves who brought African traditions to America, and gave way to the gospel music and unique form of preaching characteristic to the Black Church. The history of the Black Church, which began during the slave era, demonstrates the way that African Americans found refuge in Christianity, where the church became the center for African American communities (Baer). Born out of struggle and oppression, the Black Church not only became the focus for the religious practices of African American communities, but also worked to “re-member” the community through rituals such as that of call-and-response, a core element of the Black Church which served as a powerful tool for the African American community in the fight for the exercise of true freedom in America.

Douglass’s narrative is a courageous work, as it confronts the slavery institution, and the misuse of Christianity by the slave owners

Many people believe that Christians played a great role in abolishing slavery. However, Douglass’ ideas about religion and its connection to slavery shine a light on the dark side of Christianity. Douglass’ account of his own life is a very eloquent first hand retelling of the suffering and cruelty that many slaves were going through. His account gives a detail of the ills that were committed against the slaves. The atrocities committed by the various different masters varied in intensity depending on the masters’ individual personality (Glancy 42). This first hand narrative gives us a glimpse in to the connection between religion (Christianity) and slavery.

The development of Black Theology in the United was one that shocked the nation as a whole. While in slavery, Blacks had to sneak and hold church services. This was partly because Whites felt that Blacks were not able to be accepted into heaven, and they believed that once one as a Christian they could no longer be enslaved. So to appease their conscience they would not allow Blacks to take part in theology. Due to these issues Black Theology soon originated within the United States.

The book “The Fires of Jubilee” describes the lifestyle that America had in the 1800s. It shows what kind of life the African people and also Black people that were born in America, how the Americans made rules and laws to get more control on their slaves, and how they used the influence of the church to make the African think that they were born just for services the white people. After that, Stephen Oates wrote the story of how an African American believed that he was a messenger of God, that born to be the leader of the slaves.

When Africans are transported to the new world, they were forced to convert to christianity. Some African americans became very religious, they would come together to practice their religion as shown in document D. Some African americans hated how they were being treated and what the white thought of them. In document E, it states “if we are lazy and idle, the enemies of

William Carey was an English missionary. He was known as the “father of modern missions”. He was one of the founders of the Baptist Missionary Society. He translated the bible into Bengali, Sanskrit and other languages and dialects used in India.

The African Methodist Episcopal Church also known as the AME Church, represents a long history of people going from struggles to success, from embarrassment to pride, from slaves to free. It is my intention to prove that the name African Methodist Episcopal represents equality and freedom to worship God, no matter what color skin a person was blessed to be born with. The thesis is this: While both Whites and Africans believed in the worship of God, whites believed in the oppression of the Africans’ freedom to serve God in their own way, blacks defended their own right to worship by the development of their own church. According to Andrew White, a well- known author for the AME denomination, “The word African means that our church was

These three perceptions are distinctly different, but ultimately speak to the contextual nature of Black theology—rooting worship, adoration, and discipleship within the notion a (conscious) living G-d. The first perception explored is the image G-d adored through the lens of Sister Sweet and Mother Darling. At first glance, these women appear different in life style and theology—different churches, different abilities, and different approaches to discipleship. But upon further examination, one discovers the same paradigm at work. Both have lost children to AIDS. Both have committed themselves to a praxis centered theology to process their loss. Mother Darling is street missionary and Sister Sweet is a disabled woman confined to a wheel that feeds the birds and attends to the needs of the Little piece of Heaven Church. Both have found peace in their personalized work for the Lord. Their G-d is a “shelter in a time of storm.” The second perception is the image of G-d as seen through Deacon Zee. This G-d is one of salvation and complacence for Deacon Zee. The “White Jesus” he prayed to for his assistance in finding his copy of the Wall Street Journal—a nuanced symbol for prosperity. This G-d speaks to the corporate nature and element of

Frederick Douglas wrote this speech to inform not just the African American communities about the hypocrisy of the church; he wanted to inform everyone on how prejudices Christians in the 19 centuries were towards black people. He wanted to enlighten the African Americans who follow Christianism blindly and don’t even realize that were being treated as if they were leapers. While the motto of the church is that everyone is equal in the place of worship and “love thy neighbor” is Jesus message to his followers. I think Frederic was trying to both inform and persuade the population about how religion played a huge factor in slavery or even was the cause of it. Religion, the church to be exact was really prejudiced toward the African American people and now they are the most loyal followers. To not believe in Jesus in black family is to be the devil child and be an outcast. I know this because now that I am learning the truth about religion Christianism I am having my doubts and questions. If I was in the audience during the time of the speech I would have been on his side and I would have look at the church differently.

“God of the Oppressed” is a history of the African American Struggle through the complex account of its author, James H. Cone. Written in 1975, “God of the Oppressed” is the continuation of Cone’s theological position, which was introduced in his earlier writings of, “Black Theology and Black Power,” (1969) and “A Black Theology of Liberation” (1975). This final account was put together and published as a response to the continuous dismissal of Black Theology. This response shows Cone’s use of personal experiences, knowledge, and faith to explain the actual God of the oppressed found in Black Theology. The importance of the chosen title is maintained through all ten of Cone’s chapters

In the first chapter of “Christianity Rediscovered” by Vincent J. Donovan he is introducing us to the idea that missionaries now have a poor reputation due to their history. He says “History has offered the opportunity to deflect and distort the meaning of missionary work in every age”. For a long time a missionary was a person spreading the word of God and after years of doing so we have diminished many different beliefs, practices, cultures and history. At the time it was thought to be the right thing, to spread out and share the gospel to help people find meaning and acceptance. In today’s age a missionary is a lot of different things, in many cases it is more focused on the health and physical wellbeing of the people. Many people still share the gospel through missionary work, but in other cases it is more of a material aid. Donovan introduces the book as a voyage of discovery he wants us to put our normal beliefs aside to see his perspective of living a missionaries life and struggling with the fact of if you are helping or hurting.