The Growing Of Evil In John Steinbeck's East Of Eden

Not only does Cathy use her erotic ways to get what she desires, but she also uses physical pain and eventually, murder. After fighting with her father about Cathy’s attempt at running away, Cathy had had enough. One night Cathy leaves an apron in the oven of her house, locks all the doors, steals her father’s money, and leaves her parents to die in her childhood home, erupting into flames. Enjoying every second of her act and not feeling any remorse, Cathy’s cheeks “were bright with color and her eyes shone and her mouth turned up in its small childlike smile” (85). The murder of her parents is Cathy’s first real act of evil that Steinbeck shows in the book, showing how much hatred she is capable of and the extent to which she will go to get her way.

When thinking about the gift offering in the biblical story of Cain and Abel and its impact, one can see many similarities in East of Eden. Cain brought to God “the fruit of the ground” and Abel offered God “the firstlings of his flock and of the fat thereof” (Gen 4 KJV). God preferred the gift of Abel to the gift of Cain.

Therefore showing, Cathy had no liking of Samuel or her children and could not stand to be cared for. She had a way of destroying the life of anyone who crossed paths with her, and by biting Samuel’s hand, caused his livelihood to decline. Comparatively, later on in life Cathy ends up with the “fingers of both hands [constantly] bandaged”, due to severe arthritis (192). Cathy lived her life always harming others, with no guilt or regret and this was her punishment.

A theme is a unifying or dominant idea in a literary work. Steinbeck described the competition of good versus evil as the story of mankind itself. He believes that every generation to come since Adam and Eve will now be immersed with the struggle of good and evil due to Eve’s curiosity that led to sin, eventually banning both her and Adam from the Garden of Eden. In East of Eden, Steinbeck makes the contest of good versus evil apparent through his contrasting description of the setting, the characters’ opposing personalities, and society’s changing morals.

East of Eden is a story that is based on the biblical stories of Adam and Eve and Cain and Abel. Like the story of Adam and Eve, East of Eden has characters that embody Adam and Eve to an extent. While the story of Adam and Eve tells about the beginning of man, how we came to be on this earth, and why we have original sin, East of Eden uses Adam Trask and Cathy Ames as the beginning of a complex and conflicting story of good vs. evil. Adam Trask is presumed to be Adam, good natured and goodhearted, while Cathy is presumed to be Eve. Only while Eve was deceived into committing sin, Cathy embraces it wholeheartedly and commits evil simply for its own sake.

Cathy-Kate combines many biblical figures as well.  She is not only Eve, but she is Cain’s wife and the serpent of Eden as well (Fonterose, Joseph.  p.3380).  Thus she is the representation of evil too.  Cathy is evil to the point where she is not human.   Her presence in the novel is meant to represent evil and all of its cruel intentions.  All of her deeds are intended to show how far from the real world Cathy actually is (Howard, Levant. p. 245).  Steinbeck compares Cathy to other prostitutes in Salinas Valley, the setting of East of Eden.  She is described as the only whore who is incapable of being a good person.  She is an inhuman being whose life revolves around cruelty and wrongdoing.  She is solely satanic and destroys the innocence of man (Marks, Jay Lester. p. 126-127).

Using his freedom of choice, Adam chooses to be loyal to his brother and chooses good over evil. Years later, after Adam has served in the army and been discharged twice, he wandered around, not wanting to go home yet. He was picked up by sheriff's men who judged him vagrant and he was put on a road gang to serve six months. After his six months were over, two days later he was picked up again and given another six month sentence. However, this time Adam would run away and escape: "It took him five days to cross the short distance into Georgia. He took no chances, held back his impatience with an iron control." (Steinbeck) This passage shows that Adam is still a representation of good at this point because later on Adam explains how he felt like he owed the first six months. He the need to stay and complete those six months of hard labour because he was feeling guilty about not going home where Charles was eagerly awaiting his arrival. The last and best example of Adam utilizing his free will is when he is dying. At the end of East of Eden when Adam is on his deathbed Lee implores him to open his eyes and look at the only son he had left and forgive him. Lee begs Adam to forgive Cal and give him his blessing before he dies so that his son may live. Adam uses his last breath to bless Cal with the realization that he had the gift of free will too: "His whispered word seemed to hang in the air:

East of Eden is a novel with many real life influences. One of the biggest influences in East of Eden is religion, it parallels stories from the bible and it is the inspiration for some of the characters. It also works to help illustrate an important life lesson that is the ultimate goal of the novel. FFFFFFFFFFFF

Another biblical allusion in this book that goes along with Eden is of course Adam and Eve. Steinbeck continues the book of Genesis with Adam Trask and Cathy represent Adam and Eve. Which Steinbeck portrays that representation to Adam and Eve throughout the book.

The struggle of sibling rivalry over ability and temperament has taken East of Eden in a whole new perspective. Steinbeck’s portrait on sibling rivalry shows the good vs. evil of each character in the story. The nature of good vs. evil as natural selection is also seen in siblings, as a compete for something physical, mental, or something emotional. The sibling rivalry from the biblical characters embraced Steinbeck’s characters throughout every concept in the novel, the good vs. evil confines the characters personality in every idea of Steinbeck’s novel. From the biblical story of Cain and Abel to Adam and Charles to Cal and Aaron the story continues through out every

Cathy, the twin’s mother, insists that there is only evil in the world, and immersed herself into taking advantage of other people’s flaws and weaknesses. Cathy also had that freedom of choice, but she always made the wrong decision and remained the totally evil character throughout the novel.

Beginning at a young age, people are taught to pursue a pure conscience and a bond of trust between close friends and family, all the while turning a blind eye to sin. Children most often learn from their parents and, as a result, believe that their parents are the quintessence of virtue. This concept is one that sticks with them until they catch an adult out for the first time; consequently, their beliefs begin to falter and the realization of a false perfect entity harms the child more than if the illusion were never created. Likewise, many adults struggle with realizing that society is built upon deceit due to masks of decency and credibility, while others deceive themselves by living in a world of illusions because of the pleasure and protection provided. That said, once the illusion is destroyed, it also destroys him. Similarly, John Steinbeck explores the double-edged sword of deception, wielded by both children and adults, in his novel East of Eden. Just as the masks that society wears, multiple characters throughout the story at first originally incapable of committing a sin as great as deceit due to their innocent introductions. Despite this initial virtuosity, Steinbeck’s East of Eden evinces humanity’s contrasting and inherent dependence upon selfish uses of deception, whether it be for self-empowerment, safety, or otherwise, with paltry consideration about the consequences of truth.

The novel East of Eden by John Steinbeck is an allegory to the biblical story of Cain and Abel, and many of its characters become embodiments of both good and evil. As they struggle to overcome what has been decided for them they are taught they hold the power to overcome and rise above their destiny’s. When the Hebrew idea of “timshel” is introduced to the allegory of Cain and Abel, it become apparent that whether life is predestined or not; mankind holds the ultimate ability of deciding what will become of himself. Adam’s choice to move on from Cathy, Cal’s decision to

Another way the idea of good versus evil is expressed is by the internal conflicts of the characters. Cathy is good example of a character that has an inner conflict of good versus evil. Cathy, the most evil of all in this novel, kills her parents, manipulates Adam and Charles, attempts to abort her children, shoots Adam, abandons her twin sons once they are born, and murders Faye, her friend and boss. However, the good in Cathy overcomes the bad. By the end of the novel she becomes religious and she leaves all of her fortune to her son. Charles is also a good example of a character struggling with inner conflict. Whenever Adam beats him in a game, Charles becomes very abusive towards him; once he almost kills Adam. However, Charles also protects Adam from others and he does, in fact, love him. He "fought any boy who ... slurred Adam and ... protected Adam from his father's harshness" (Steinbeck 491). Adam is forced to join the service and is sent to war, Charles tries to keep in touch with him by writing letters. In

“Is there, then an evil that is innate, that is the little piece of monster in all of us.” (Cusatis). Every person has two sides, no one is completely good or completely evil. In the East of Eden, John Steinbeck uses a biblical metaphor to illustrate the innate good and evil that humans encounter. The novel includes several characters that are purely evil or do evil deeds. The Trask family is directly correlated to the Garden of Eden and other biblical narratives. “Steinbeck puts more into his stories than Genesis 4” (Fontenrose). Steinbeck illustrates the concepts of good and evil, family, and love to describe the frailties of the human experience.