The Importance Of Faith In The Confessions

It reflects on the Puritans’’ ideals and beliefs. Such as, they believed in salvation and that the fate of individual soul was predetermined by God. Also, that salvation was a private choice among God and the 'Elect'. Elects or Saints were the ones who were saved and the ones who weren't were 'wicked’.

After her house was burned during a raid by local Indians. Rowlandson’s friends and family members were killed or captured by Native American in the 1676. Rowlandson and her baby were wounded, capture and forced to walk for days after the raid and Rowlandson had to watch her own child wither away and die due a lack food and medical care. During Rowlandson’s captivity with the Indians, the only thing she had to fall back on for her survival was her bible and her Puritan beliefs in God. This paper shows how Rowlandson’s understanding of the Puritan Tenets or beliefs helped her in deal with her captivity physically and spiritually. The reader should have an understanding of the Puritan Tenets and understand that the Tenets are not just words but a way of life for the Puritan.

The book revealed New England’s religious attitudes and mentality, as well as their moral code and way of life. In colonial New England, people lived in towns where everyone knew each other and neighbors often relied on each other for trading goods and support in one’s time of need. This early American society found great importance in devotion to God and their Puritan faith, which they upheld over everything. It was widely believed at the time that falling into illness, just as Katherine Branch had was God’s way of punishing sinners. Godbeer states, “God might have inflicted the symptoms as punishment for sin; ideally this would prompt repentance and reformation as the inflicted person recalled the moral lapse that had provoked God’s anger” (17).

Respected Puritan minister, Jonathan Edwards in his Sermon, “Sinners In The Hands of An Angry God (1781), Elaborates on the negatives of being a repentant sinner. Edward’s goal is to inform people that sinning can be dangerous. He adopts a serious tone in order to establish a constant fear within Sinners and Non Sinners reading. Using the heavy caution within his readers let him establish a successful Sermon with the help of examples.

During interrogation, police are allowed to make accusations, lie about or make up evidence, yell at the suspects or get in their faces. According to the law, police are allowed to use the tactic trickery or lying to receive a confession from the suspect. The assumption the police officers make is that no matter how many lies told, a person will not state they are guilty if they truly did not commit the crime. In the case shown in the video, Confession, the police told one of the men that he had failed a polygraph (lie detector) test, even though he had passed it. I believe this tactic is unjust. I admit, I tend to do this to people because I want to know if they are telling me the truth. However, when it comes to a person potentially being convicted and receiving the death penalty or time in jail, I believe the tactic that was used was not right. Joe Dick was interrogated for eight hours. He claimed that he was told every thirty seconds that he was lying and he was going to be sentenced to the death penalty. In Confession, Richard Leo made a valid point stating that people who are tortured will say anything to make the pain stop. Also, people who have the torture mechanism waved in their face will state that they are guilty to avoid being tortured. Joe had the death penalty waved in his face. He was given an ultimatum of the death penalty or tell the truth? In addition, the police officers repeated told Joe that he was lying and the lie detector proved this. What other

The setting took place at the time when the English immigrated to North America with the belief that the English church was not strict enough. Because the immigrants were extremely religious, they had formed a new church known as Puritan Christianity. In addition, the Puritans believed that there was no separation between the church and the justice system. One must follow the Ten Commandments strictly, or else they will be punished to the fullest extent of the law. The reverends or the judges, those who were responsible for resolving any legal matters, were said to be the ones pulling through God’s will. Ultimately, the punishments brought upon the accused were extreme, as they were either publicly whipped, had their ears removed, or were ordered to be hanged.

In the works of Jonathan Edwards “Sinners in the Hands of an Angry God” uses numerous persuasive techniques and biblical allusions. Edwards’ sermon lectures Puritans, people who strictly pursue to live by the bible, on how they are straying from the path of the bible. During his sermon, the Puritans were terrified of what he had said ,because every little sin each Puritan had committed they thought they were going to go to Hell. Edwards’ play on words, as well as his use of persuasive techniques, and biblical allusion convinced the Puritans that they were severely in trouble of going to Hell.

Being one of the leading figures in the European government, Prince Klemens von Metternich was a political master in the Austrian empire where he became an architect of a coalition system among the European powers. The alliance system he instituted strived to undo the damages that the traditional dynastic politics had suffered after Napoleon had been defeated in the French revolution. According to “Austria Confronts the French Revolution (1792-1815)” (Chapter 9, pg. 130), Metternich was an admirer of the enlightenment. He wanted to restore Europe to its previous status quo while undoing the disorders that had been caused by Napoleon. He was highly instrumental in cleaning up this mess and was a conservative man. He was able to see how the French revolution had damaged France.

Puritans believe God has an influence on humans in our daily life. Edwards asserts, “His mere pleasure that keeps you from being this moment swallowed up in everlasting destruction” (81). This quote explains to us that God’s forgiveness holds us from, at any second, dropping down into the deep depths of hell. God observes our life and helps us every step of the way by pushing us as much as he can in the right direction. Edwards believes, “And yet it is nothing but His hand that holds you from falling into the fire every moment” (81). Edwards for the second time says something relatively about God’s hand and how He is the one who holds us and keeps us out of the fiery pits. This quote shows us how God’s pleasure keeps us from falling into a

“Confession of sin shuts the mouth of Hell and Opens the gates of paradise.” These Wise words from Thomas watson embody the aims and beliefs of the puritans. The puritans expressed their beliefs and thoughts of the bible through their writing; be it poems, sermons, or stories. In the short story A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson by Mary Rowlandson, The sermon From Sinners in the Hands of an Angry God by Jonathan Edwards, and the poem by Anne Bradstreet [Deliverance] From Another Sore Fit, there is a common theme of religion and the hardships these writers go through to produce such powerful works of literature. The puritan’s possessed a very unique style of writing which introduce many literary elements into all different types of

In a Puritan Community, sin can be viewed as a crime in today's world. It is what controlled the law system of previous Christian Communities. But were the people of this godly community in fear of sin or its consequences? In both, “Witchcraft in Salem” and “The Scarlet Letter” by Nathaniel Hawthorne, that merely the consequences of sin are feared more than the sin itself. Although everyone sins, when they are committed people are quick to judge another's wrongful doing rather than focus on their own sins.

Puritans believed that in order to be a true Puritan, God must show mercy on your soul. Therefore, by stating that He had done so, takes the credibility away from the Indians and gives full possession to God. Affliction must be caused in order for a Puritan to receive mercy from the Lord. Mrs. Rowlandson tells of how she once was jealous of others, because her life was comfortable while they endured adversities. After her restoration, she looks back at her life changing experience and acknowledges why she had suffered for many weeks straight, instead of a little throughout her life. She states, “The portion of some is to have their afflictions by drops, now one drop and then another, but the dregs of the cup, the wine of astonishment, like a sweeping rain that leaveth no food, did the Lord prepare to be my portion” (Franklin 266). Through contemplation of her captivity, she understood that God had not given her many hardships throughout her life, not because she was not due to receive them, but because he had a much larger one waiting for her. Even if her experience was traumatizing for her, she did not show this side. She was forced to “conform to the Puritan doctrine of providential affliction” (Derounian 240). At the end of the story she tells about how the Indians treated her

In “’Streams of Scripture Comfort’ Mary Rowland’s Typological Use of the Bible,” David Downing makes the argument, “she presents what occurred during her captivity in the language if spiritual autobiography and gives evidence of God’s sovereignty and grace, and of her own place among the elect. She also views her captivity broadly, as a type of Puritan experience in the New World, and as an emblem of the soul victimized by Satan” (252). Downing’s fist argument discusses how Rowlandson is writing a spiritual autobiography, which is when some writes their journey to find divine peace. The other argument Downing makes is how Rowlandson is using her experience as a learning tool for other Puritans.

In the trial of Anne Hutchinson, we meet a well intentioned yet lost people described and labelled as the Puritans of the Massachusetts Bay Company. These self governing Puritans, once a people who sought God to set them on their way, settled only to be found as a people who simply lost their way. This journey to lost began when first motivated by a desire for religious reform and separation from the liturgy, ceremonies and practices of the Church of England. Once they banned together, they set on their way and traveled in groups to the New World. With the Word of God as their ultimate authority and the desire for a personal relationship with God, these people landed in Boston in 1630 united to self govern the newly founded Massachussets Bay Colony. Unfortunatly, this self rule resulted in a government of intolerance, fear and a liturgy not much different from what was once found in the Church of England. A system designed to set apart outward morality, or sanctification, to strengthen the authority of the Church only worked to neglect the place of true piety purposed to strengthen the spiritual lives of the people it served.

Puritans traditionally held strong views on their religious beliefs and the concept of weaned affections was an especially vital tenet of Puritanism. The doctrine of weaned affections essentially states that Puritans must relinquish their ties to earthly possessions in favor of maintaining spirituality as a priority. Although Puritans learned from infancy about “the importance of renouncing earthly nourishment and affection in favor of ‘spiritual milk’”, (“Weaned Affections”) many Puritans may still have had a difficult time with mastering this spiritual ideal. In “Verses upon the Burning of our House, July 10th, 1666,” Bradstreet depicts how the loss of her home is initially challenging for her to endure through her reminiscing of how she will miss her physical possessions and how her home enabled her to fulfill her duties as a wife and mother. Although this can be viewed as an immensely human response to such a devastating loss, Bradstreet is quick to remind herself, and readers, that the home and its contents truly only belonged to God and that she would do better to consider God’s kingdom over the rubble of her old home on Earth. In Anne Bradstreet’s poem “Verses on the Burning of our House,” the speaker discusses her attempt to reconcile the loss of her earthly possessions with religious tenets and, in doing so, highlights the struggle of Puritans to maintain the religious ideal of valuing only spiritual worth, as depicted through the concept of weaned affections.