The Iranian Revolution

Iran was faced with high unemployment rates and immense property, as workers had low wages and protection, and the country was underdeveloped. Iranians lost hope for a better future, as the promises of a prosperous Iran made by the Shah were not coming true. For example, the Shah believed that developing an industrial base with multiple foreign contractors and corporations would be economically beneficial for the country. Due to these investments made, Iran's oil market was flourishing in the late 1970's. However, an increase in oil profits resulted in problems with absorbing funds, leading to an increase in spending. Iran was therefore hit with effects such as inflation and corruption. Another example is that the Shah hoped for a modernization program for Iran. With this, the hope was to limit the land one could hold, decreasing the financial gap between the wealthy and poor. The result was that wealthy families continued to be as wealthy and the economic status of peasants generally worsened. Modernization also negatively affected religious institutions relying on a network of exchange, as limited land made it harder for trade. A final consequence of land reform was that peasants were forced to move to cities, begging to Westerners in order to feed themselves. These peasants began to see the negative impact western culture had made in society. They found inner peace through

This continued to exacerbate the gap between the social classes of Iran. The main reason for the Shah’s confidence in bringing his people prosperity was the mass amount of revenue Iran was generating from Oil. The nationalization of Iran’s oil in the fifties meant increased profits for the nation. Iran’s economy was growing exponentially; its GDP was five times higher in 1976 than it was in 1960 (Clawson, p.15). Islamic modernists, such as Marxist Mujaheddin-e-Khalq, opposed the Shah’s capitalist economic policies (Diller 1991, p.152). There were several other groups that were not pleased with the Shah’s growing focus on economic growth, including the ulemas (councils composed of local Mullahs or respected religious leaders) (Sanders 1990, p.66). These ulemas possessed considerable local influence, as they were in charge of the educational systems and had influence over the urban poor and bazaar merchants (Diller 1991, p.152). In the midst of all that was going on in Iran, Khomeini lived in exile in Paris. The Ayatollah however, was well informed, and managed to sneak tapes into the country to his supporters and the local ulemas. These tapes spread the word of Islamic fundamentalism to these groups that opposed that Shah, and gave them a binding power that eventually would be the revolution of February 1979. Not long, Khomeini had

Throughout the Iranian Revolution, many events and changes took place that largely affected the views of Iranians by other nations. The graphic novel, The Complete Persepolis, written by Marjane Satrapi (Satrapi, 2003), conveys many of these events and changes through the eyes of a child growing up in the 1980s in Iran. Satrapi’s main purpose for this book is to describe how the Iranian government was corrupt, causing foreign nations to have a tainted view of all Iranian citizens. The Complete Persepolis does so by presenting major events and changes in a manner that is directed towards audiences that are willing to have an open mind about ethnicity and false stereotypes, and an audience that is young and can relate to the “coming of age” aspect of this novel. By exhibiting a credible first hand account of how Satrapi and many others were affected by the events that took place during the Iranian Revolution, The Complete Persepolis can effectively persuade a reader to eliminate the “Islamic extremist” stereotype that the corrupt Islamic Republic gave all Iranian citizens.

Firstly, Mohammed Reza Shah Pahlavi was the extremely isolated leader of Iran who was extremely concerned, by any means necessary, with consolidating his power. Not only did the Shah completely remove himself from the suffering society and ignore the injustice surrounding him but he ruled with absolute power meaning that everyone else had little say in government, if any at all. The Shah also created a force known as the SAVAK, and it was largely and widely feared by those who opposed the regime as it was known for extreme surveillance, torture and even execution. Mohammed Reza Shah completely overlooked the fact that up to 70%of Iran’s population of 20 million was living in poverty without basic liberties and at the mercy of their landlords. This evidence proves that the needs of the Iranian people were not being met which in many cases, like the case of the English Civil War sets the stage for revolution. Charles Stuart I, was a leader who also ruled by divine right with the belief that he was superior to everyone, including parliament whom he, due to this

Shi’ite Islam was, and still is, the prominent ideology for Iran’s citizens, and its deep history suggests how their government should be run differently from that of the Shah. Shi’ite Islam places the legitimacy of power on the Imam, totally independent of state (Elwell-Sutton, 393). The religious leader Ayatollah Khomeini should take charge of the country instead of the Shah because Khomeini’s authority would be based off of religion. Shi’ite thinking says that religious power (true justice) will always be in conflict with the

On June 12, 2009, a series of protests broke out after the results of the presidential election in Iran. The riots started in the capital city of Tehran, and quickly spread throughout the Islamic Republic. Protestors gathered in other major cities around the world, including New York City (Mackey). Hundreds of thousands, if not millions of Iranians were protesting against President Mahmoud Ahmadinejad’s reelection, which was allegedly the result of electoral fraud.

The Iranian Revolution Iran is a country located in the Middle East. The main source of income for the country is oil, the one object that had greatly influenced its history. Iran 's present government is run as an Islamic Republic. A president, cabinet, judicial branch, and Majilesor or legislative branch, makes up the governmental positions. A revolution that overthrew the monarch, which was set in 1930, lasted over 15 years.

The Iranian Revolution, also known as the Islamic Revolution of 1979 took place in Iran. It is when Mohammad Reza Shah Pahlavi the emperor of Iran during that time, was overthrown by the revolutionary forces led by Ayatollah Ruhollah Khomeini and thereafter established the Islamic National Republic of Iran. The Iranian Revolution brought a big change into the international community and how it viewed revolutions. As Iran’s revolution lacked many of the fundamental causes that were though to give rise to revolutions. It was unusual in the sense that it had no ‘agrarian’ pattern. As the traditional social structure was maintained after the revolution and it reinstated old structure as the Muslim clergy came into power. To understand what led to the Iranian Revolution of 1979, we need to look back into the Iranian history and the timeline leading up to the revolution. In doing so, we can use the psychological theories of revolution and structural- functionalist theories of revolution in order to analyses and explain the cause of the Iranian Revolution.

Wendell Berry eminently alleged, “In a society in which nearly everybody is dominated by somebody else's mind or by a disembodied mind, it becomes increasingly difficult to learn the truth about the activities of governments and corporations, about the quality or value of products, or about the health of one's own place and economy” (“Quotes About Economy”). This, in fact, relates back to the Iranian Revolution. With these caveats in place, the Iranian economy may be designated as: oil-centered, state-ruled, imports-reliant, and stagnant. During 1970, Iran had attained remarkable industrialization and economic modernization based on an import-substitution model, supported by the international request for oil. Nevertheless, this affluence was surpassed by the many socio-economic failures of the Shah, Mohammad Reza, who was the monarch of Iran. Further, the pace of growth had slowed dramatically by 1978. Since the fall of the Shah, the economy has proven to be obscure due to a combination of factors, including intrusion in the economy and instabilities in the worldwide market. Economic activity was further disrupted by years of domestic political upheaval. Among the varying classes, there was much discontent with the socio-economic changes that the Shah was implementing because the redundancy rates were extraordinary. Despite the fact that the Shah modernized Iran by emerging a sturdy central government, the Iranian Revolution was not considered an achievement because the

Iran has always, it seems, been the breeding ground for some kind of political upheaval or another. In recent times, back in 1979, there was a major revolution which was, in some ways, similar to the revolution we are seeing today. The people were angry and they were tired of being controlled by the government that was in power. They had concrete ideals and were incredibly passionate about their revolution. The revolution Iran is experiencing today does not appear to be quite as passionate and does not appear to maintain a belief in any real solid political system. They just know they want something different. In the following paper we present an illustration of the current revolution that is taking

The emergence of the Islamic Republic in late 1970’s Iran demonstrates how middle class Iranian people purged themselves of the Pahlavi Dynasty in an effort to continue down a more righteous and egalitarian path. As a result, the country underwent a complete social upheaval and in its place grew an overtly oppressive regime based in theoretical omnipotence. In response to this regime, the very structure of political and social life was shaken and fundamentally transformed as religion and politics became inexorable. As a result, gender roles and the battle between public and private life were redrawn. Using various primary and secondary sources I will show how the Revolution shaped secular middle class Iranians. Further, I will show how the

The Iranian revolution or the 1979 Islamic Revolution refers to an uprising that occurred in Iran between 1978 and 1979 that led to overthrow of Pahlavi Dynasty leading to the establishment of the Islamic Republic. The revolution which began as a democracy movement, ended with establishment of the first Islamic republic in the world and although it may have turned the Iranian state upside down, it become one of the defining 20th Century event. Many believe that the revolution lacked customary causes of a revolution and thus came as a surprise because Iran seemed to enjoy relative prosperity and was experiencing change at a great speed. However, the Iranians seemed unsatisfied with the way its government was run. They

A revolution is a mass movement that intends to violently transform the old government into a new political system. The Iranian Revolution, which began in 1979 after years of climax, was an uprising against the Shah’s autocratic rule resulting in much religious and political change. Shah Muhammad Reza Pahlavi made efforts to remove Islamic values and create a secular rule and “westernize” Iran through his White Revolution. In addition, his tight dictatorial rule and attempts at military expansion felt threatening to the people, who desired a fairer governmental rule immensely influenced by Islam. Afterwards, governmental affairs became extremely influenced by Islamic traditions and law which created changes religiously and politically

Iran, known as Persia until 1935, became an Islamic republic in 1979 after the ruling shah was driven out by a widespread revolution. Also known as the Islamic Republic of Iran, it borders the Gulf of Oman, the Persian Gulf, the Caspian Sea, and is located between Iraq and Pakistan. It also shares borders with Afghanistan, Armenia, Azerbaijan, Turkey, and Turkmenistan. Iran is roughly 1,648,195 square feet, the eighteenth largest country in the world with a population size of 82,801,633. It is governed as a theocratic republic, which is their legal system based on Islamic law. The judiciary system of Iran follows some aspects of Sharia law, but is also mixed with civil law that is authorized and overseen by Parliament. Alongside Parliament is their president, Hassan Ruhani, who has held office since August 2013, however; the Supreme Leader, Ayatollah Ali Khamenei, is at the very top of Iran’s configuration of power. Khamenei controls Iran’s domestic and foreign policies, serves as commander in chief of their armed forces, and directs the republic’s intelligence and security operations. Iran’s economy is characterized by its reliance on oil and gasoline exports. Their Gross National Income is 1.209 trillion per capita (PPP). Petroleum, natural gas, coal, chromium, and copper are some of their largest natural resources and their biggest export is petroleum (80%) to China, India, Turkey, and Japan. Industrial supplies, capital goods, and technical services from the UAE, China,

This book, “Iran Awakening”, is a novel written by Nobel laureate Shirin Ebadi. Ebadi weaves the story of her life in a very personal and unique way, telling the account of the overthrow of the shah and the establishment of a new, religious fundamentalist regime in which opposition to the government are imprisoned, tortured, and murdered. By simply reading the Prologue, one can see the love Ebadi has for Iran and her people. This love that Ebadi has for the oppressed of Iran is a theme that appears throughout the book and seems to be a large factor behind her drive to stand up for those who cannot stand up for