In a way, Jing-mei Woo is the main character of The Joy Luck Club. (related to what holds something together and makes it strong), her stories serve as bridges between the two generations of storytellers, as Jing-mei speaks both for herself and for her dead mother, Suyuan. Jing-mei also bridges America and China. When she travels to China, she discovers the Chinese essence within herself, this way understanding a deep connection to her mother that she had always ignored. She also brings Suyuan 's story to her long-lost twin daughters, and, once reunited with her half-sisters, gains an even more extreme understanding of who her mother was.
Mostly, Jing-mei 's fears echo those of her peers, the other daughters of the Joy Luck Club members. They have always identified with Americans (Jing-mei also goes by the English name"June") but are beginning to regret having not paid attention to their Chinese history. Her fears also speak to a two-way fear shared by the mothers, who wonder whether, by giving their daughters American opportunities and (the ability to survive with no outside help), they have abandoned them from their Chinese history.
Jing-mei is representative in other ways also. She believes that her mother 's constant criticism clearly shows a lack of feeling of love, when in fact her mother 's seriousness and high expectations are expressions of love and faith in her daughter. All of the other mother-daughter pairs experience the same mistake in understanding, which in
In Amy Tan's novel, Joy Luck Club, the mother of Jing-mei recognizes only two kinds of daughters: those that are obedient and those that follow their own mind. Perhaps the reader of this novel may recognize only two types of mothers: pushy mothers and patient mothers. The two songs, "Pleading Child" and "Perfectly Contented," which the daughter plays, reinforce the underlying tension in the novel. These songs represent the feelings that the daughter, Jing-mei, has had throughout her life.
Context: Jing-mei’s mother Suyuan started the Joy Luck club in 1949, just after she immigrated to San Francisco from China. Suyuan created the Joy Luck Club as a symbol of hope and strength while the club members were transitioning between their old and new lifestyles. Unfortunately, Suyuan died and in her place her daughter, Jing-mei, was to attend the weekly Joy Luck Club meetings. At her first meeting, Jing-mei felt victimized by the other ladies as they criticized her decisions and lifestyle. Just as Jing-mei was going to leave, the ladies presented her with a $1,200 cheque and insisted she use it to visit her half sisters. Jing-mei learned from the ladies that just before her mother died, she was desperately trying to get in contact with her daughters. However, she was never able to visit them after she abandoned them, so the ladies wanted Jing-mei to go and tell them of her mother. Jing-mei was doubtful and anxious about whether she knew her mother well enough to accurately explain her life to her older sisters. The ladies lost it when they heard this, demanding it is impossible since Suyuan was her mother after all. Jing-mei realizes that the ladies are fearful for their next generation since the lack of communication between them can prevent these
Many women find that their mothers have the greatest influence on their lives and the way their strengths and weaknesses come together. In Amy Tan’s The Joy Luck Club, the lives of four Chinese mothers and their Chinese-American daughters are followed through vignettes about their upbringings and interactions. One of the mothers, An-Mei Hsu, grows up away from her mother who has become the 4th wife of a rich man; An-Mei is forced to live with her grandmother once her mother is banned from the house, but eventually reunites and goes to live in the man’s house with her mother. Her daughter, Rose, has married an American man, Ted, but their marriage begins to end as he files for divorce; Rose becomes depressed and unsure what to do, despite
The members of The Joy Luck Club are four elderly ‘aunties’ who gather once a week in San Francisco to play Mah-jong and eat Chinese food. When one of the women dies, her daughter Jing-mei (June) is invited to take her place. “What will I say? What can I tell them about my mother? I don’t know anything. She was my mother.’’ (Tan 1998, 30) When she realizes that she knows very little about her own mother she asks the ‘aunties’ to tell her more about her. That is when they start telling each other stories.
Suyuan rejects the women-repressive Chinese traditions when she tells her daughter that she "believed you could be anything you want to be in America" (Tan 141). Suyuan continually tells Jing Mei her "Kweilin story" as a child, the story of the origins of the Joy Luck Club as well as her mother's past hardships. Yet despite the importance of the story and the events constituting the story to Suyuan, Jing Mei "never thought [her] mother's Kweilin story was anything but a Chinese fairy tale" (Tan 12). The story would have the same meaning to Jing Mei as if she were being told the story of Sleeping Beauty, or some other American bedtime story.
Under the influence of different cultures, different identities are formed. Jing-Mei Woo (June), similar to Waverly, also lives in between two worlds. June, since young, is accustomed to two sets of culture and beliefs. Jing-Mei’s mother has lost everything when she comes to the United States, and she has all her hopes on her daughter, therefore she wants to train her daughter to be a genius. As the mother presses all the homeworks on June, June loses heart and cries “I won’t let her change me, I promised myself. I won’t be what I’m not” . By crying and shouting out loud, June wants to declare her self identity, which ultimately reflects on the American individualism, which is one of the most integral parts of the U.S. value. Being raised in
She was my mother,” (31). Jing-Mei says this to her aunts after her mother had died, and she had to take your position in joy luck. She felt like she never really knew her mother because of their miscommunication. Suyuan Woo, Jing-Mei’s mother, had many hopes and good intentions for her daughter. While Jing-Mei wanted to be herself and still please her mother, Suyuan wanted her daughter to be a child prodigy. Always wanting the best for her daughter, Suyuan hoped Jing-Mei would one day become an extraordinary pianist. Although Jing-Mei played the piano, she never put forth much effort into the music because her best was not good enough for her mother. Nonetheless, she stopped playing the piano. “I could only be me,” (154). She could not be something that she was not; she could not live up to her mother’s expectations. This symbolized one of Jing-Mei’s songs, “Pleading Child.” Suyuan continues to put all the pressure on Jing-Mei so that she will not become like her mother for all the reasons she had come to America; hopes for a better life.
Traditions, heritage and culture are three of the most important aspects of Chinese culture. Passed down from mother to daughter, these traditions are expected to carry on for years to come. In Amy Tan’s The Joy Luck Club, daughters Waverly, Lena, Rose and June thoughts about their culture are congested by Americanization while on their quests towards self-actualization. Each daughter struggles to find balance between Chinese heritage and American values through marriage and professional careers.
The book The Joy Luck Club is a novel written by Amy Tan, who is very famous in writing about mother-daughter relationships. There are four pairs of mothers and daughters whose stories are told in The Joy Luck Club. All of the mothers were born in China and came to America because of some kind of problem, but their daughters were born in the United States. Due to the fact that the daughters were born in the United States, they are extremely Americanized. Consequently, they do not value the Chinese heritage which their mothers valued dearly. As the daughters are growing up, this conflict between them increases. Suyuan Woo and her daughter, June or Jing-mei, two characters from the book, had major conflicts over the Chinese belief system of
Also, their relationship is shaped by the pressure Suyuan puts on her daughter. When Jing-Mei was growing up, her mother had the need for her daughter to be smart, talented, and a respectful Chinese daughter. This pressure put on Jing-Mei resulted in misunderstanding between mother and daughter. Jing-Mei constantly believed, “that she was disappointing her mother,” because she felt as if she failed at everything her mother wanted her to do. She believed she could never be as perfect as her mother was. Therefore she doesn’t think she is worthy enough to take her mother’s place at the Joy Luck Club “They must wonder now how someone like me can take my mother’s place” (Tan, 27). Jing-Mei does not understand that her mother wanted the best for her; Suyuan wanted Jing-Mei to challenge herself because that is how one builds up character. Suyuan thinks her daughter could do anything she proposed to do but never put enough effort into anything “Lazy to rise to expectations” (Tan 31). Furthermore, Suyuan forced Jing-Mei to learn how to play the piano and then perform at a recital. Jing-Mei rebelled against her mother and refused to learn how to play the piano well. So, at the recital she ends up forgetting the music notes. Jing-Mei blames her embarrassment on her mother and states,
The mother in the story tries everything in her power to make Jing-mei famous in some way. Yet Jing-mei was content to being herself.
The Joy Luck Club revolves around the idea of family; specifically focusing on mother-daughter relationships. Each mother-daughter pair faces their own struggles such as overly high expectations, miscommunication, and the passing on of undesirable traits. In the first story of this novel Suyuan Woo, the mother of Jing-mei Woo, wants her daughter to become a piano prodigy. She ends up putting such high expectations on Jing-mei that she refuses to practice correctly and become good. Since her mother set such high expectations for her daughter, her daughter begins to resent her. These expectations caused Jing-mei to feel as if she was never good enough for her mother and as a result, their relationship is weakened. Different from Suyuan and Jing-mei are Lindo and Waverly. All of Waverly’s life she feels as if her mother is always against her and is constantly pointing out the negatives in everything. She blames her mother for the failure of her first marriage because she pointed out everything wrong with her husband. Waverly says,
Jing-Mei feels differently though, “Unlike my mother, I did not believe I could be anything I wanted to. I could only be me,” (359/80) and she was correct for she had no natural musical talent. Jing-Mei has a desire to please her mother, but an even stronger one to choose her own life. She pacifies her mother by going to piano lessons but puts in no effort. Jing-Mei is “…determined to put a stop to her blind foolishness,” (356/48) but her mother’s desire to create a prodigy to compete with Aunt Lindo’s daughter, keeps her focused on the impossible. That is, until Jing-Mei escalates this conflict to its breaking point in rebellion. Stunning her mother, she shouts “Then I wish I’d never been born! I wish I were dead! Like them,” (359/77) referring to the twin daughters her mother lost in China. Sadly, the mother’s desire to have Jing-Mei conform to her expectations creates a constant battle between mother and daughter, and, in rejecting those expectations, seeing disappointment in her mother’s face all too often causes Jing-Mei to feel, “something inside me began to die” (353/18).
Unlike Chinese culture, Jing-Mei starts to revolt against her mother. As a result of her mother
To introduce, the universally acclaimed novel, The Joy Luck Club, written by Amy Tan contains numerous subjects and topics that may be perceived as contentious by the reader including grief, suicide, marital relations, and much more. Tan’s view on a particular subject can be deduced by the reader through extensive analysis of both interactions among the characters and through the progression of the story’s plot. One of the most apparent opinions frequently bolstered by the author throughout the novel is that people should be able to make decisions for themselves rather than having somebody else, namely their parents, make those decisions for them. In the following example, Jing-Mei lashes out at her mother for forcing her to play the piano as a hobby as she had explained to her mother previously that the activity was something she loathed to do. The conversation between Jing-Mei and her mother boils over and eventually, Jing finds herself denouncing her Chinese heritage, “She was frighteningly strong, half pulling, half carrying me toward the piano as I kicked the throw rugs under my feet… ‘You want me to be something that I’m not! I’ll never be the kind of daughter you want me to be…’ It felt like worms and toads and slimy things were crawling out of my chest, but it also felt good, as if this bad side of me had surfaced, at last,” (Tan 141-142). In this scene, Jing’s mom is portrayed as