The Justification Of Believers By The Sacrifice Of Christ

II. Main Point 2. God tells us in 1 John 1: 9“If we confess our sins, He is faithful and just to forgive our sins and to cleanse us from all unrighteousness.” And again in 2 Corinthians 5:17“Therefore if anyone is in Christ, he is a new creation. The old has passed away; behold the new has come.”

“To be sure, some scholars have in recent decades argued that justification is not the center of Pauline thought but is rather a subsidiary doctrine. In its place they have proposed other integrating doctrines. Barth thinks that the confession of Jesus Christ is more basic than justification, which he defends—although he offers a novel doctrine of both: Justification he considers but a new insight into an already universally effective Christological salvation. Yet many others, including J. Gresham Machen and Leon Morris, have championed the evangelical mainstream view that justification is basic and central.”

God gave men the free will to elect their own salvation. There is no sin until it is actually committed. Sin was now considered a voluntary act. It also consists of a change of heart, which revived the concept of limited atonement. Christ did not die for only a select few predestined elect, but for whosoever will accept God’s offer of salvation. Personal commitment also involved an active and useful Christian life in which individual action brings the kingdom closer.

The theme of Romans 5:1-5 Justification by Faith. When believers are justified and declared righteous, we have peace with God. Previously, we learned that the sinful nature of humankind provoked the wrath of God. Then Paul explained that the righteousness of God was needed. Additionally, through God’s grace, His righteousness was revealed to those who believed in Jesus Christ. Now Paul explains that through the death of Christ, believers find peace with God. Believers are no longer disobedient and God is no longer angry. Justification means believers are acquitted of guilt and have a right relationship with God. However, being in right relationship with God does not exempt us from suffering. Just as the grace of God is necessary for believers to be declared righteous, suffering is necessary to give us the strength to press on. Nevertheless, we can be sure that God is with us through our sufferings. Our sufferings give us strength and the glory of God helps us endure through the suffering.

An observation of this compelling issue is, all humans are extended the opportunity to receive salvation. However, in order to receive salvation that brings credits us with righteousness, we must have faith that God the Father sent his son Jesus to take

To fully understand Romans 8:1-4, we need to establish a basic concept of the book of Romans. All the way back as far as 57 A.D, the book of Romans is speculated to be written by Tertious, a secretary of the apostle Paul. This is shown in Romans 16:22. Paul intended to write the book, the book of Romans, to help create faith in the Romans. It is speculated that the apostle Paul, with the help of his secretary, wrote the book of Romans in the city of Corinth in Greece.The book of Romans consists of how to believe in God and that we are not saved through our own sin but through Christ Jesus who paid the ultimate price for our sins. In Romans 8:1-4, it talks about how we are not condemned to death because we are saved through Christ Jesus from him dying on the cross.

Many people are willing to sacrifice for what they desire, whether out of selfish or selfless motives they are willing to sacrifice themselves or others. This sacrifice is a costly and even puzzling act. One must wonder, is this sacrifice for better or for worse? Here are two stories that will show two different sides to this query.

The book is composed of twenty chapters each with a separate contributing author(s). Each chapter has the same format as an essay with a brief overview of the section

The next important topic I want to talk about is condemnation. Now what is condemnation? Webster’s definition of condemnation is this: an act of judicially condemning. Condemnation to me means not only condemning someone, but also condemning ourselves, because of sins we have committed. Romans 8:1 says this “So now there is no condemnation for those who belong to Christ Jesus.” What is this saying? Through Jesus we do not have to feel guilty for the wrong we have done. Jesus has already paid for our sins through his sacrifice. Justification is a term that goes with both condemnation and grace. Justification is defined in the Praxis the assigned book for Theo 104. “Justification is an act of God’s free grace, wherein He pardoned all our sins, and accepted us as righteous in His sight, only for the righteousness

In the church, the pastor or preacher has an innate responsibility to address sin and nominalism without hesitation or fear of retribution. The church’s focus on mere building membership, no matter the cost, overshadows God’s abhorrence of sin. Further, both sin and nominalism seems to have intensified as many point to the religious concept of being a Christian without having a changed heart or life through Jesus Christ. Charles Spurgeon shares, “There will always be trouble in the churches as long as men are afraid to denounce sin and error. To confront sin, it is without doubt a pastor’s responsibility to challenge the sins of this present time.

This paper on Salvation is defining both objectively and subjectively from the two required reading text. The first text is written by Alistair McGrath’s “Theology: The Basics and the second is written by Dr. Yung Chul Han’s “Transforming Power: Dimension of the Gospel. I will describe how the both texts are in association as well as seeking observations, and other conclusions to gain a better understanding of salvation from both perspectives. According to (Mc.Grath, p.78), the word salvation is referred to as something that has already happened in the past, to something that will happen in the future. Spiritual transformation requires of us what is called dependent responsibility. All the moral commands and exhortations of scripture assume our responsibility. Salvation is deliverance from danger or suffering. The word salvation carries the idea of victory, health, or preservation (www.biblia.com). Salvation can be viewed as a spiritual transformation which the dependency of the Holy Spirit assist in the change of a believers past, self to a vessel of God in the present lives which exemplifies life, deliverance, peace, and a victory won through personal conviction. The victory is one that only Jesus Christ has authority save us which gives believers complete approval to have possession to enter the kingdom of heaven.

Thank you for your post. You got to the heart of Capon’s (2002) theme when you stated that, “Capon has done his best to promote the relationship with God and remind people that it is the trust they put in God not other individuals that matters” (Stitham, 2016, para.2). As I examined Capon’s (2002) work, I could see a clear thread that focused on the person of Jesus and his saving work. The scriptures tell us, “ for all have sinned and fall short of the glory of God” (Romans 3:23 English Standard Version). As sinners, we all begin at the same point. How then do some become saved and others do not. Capon (2002) spends a significant portion of his books dealing with the answer to this question found in the parables of Christ. He states,

The resurrection of Jesus Christ separates Christianity from all other religions. Christianity without the literal, physical resurrection of Jesus Christ from the dead is merely one religion among many. "And if Christ is not risen," said the Apostle Paul, "then our preaching is empty and your faith is in vain”. (1 Corinthians 15:14) Furthermore, "You are still in your sins!” Paul could not have chosen stronger language. (Mohler)

Christianity is a faith based on the life, teachings, death, and resurrection of Jesus Christ. (Fisher, 1991) Christianity is a one God religion as presented in the New Testament. Today, Christianity and the church are culturally diverse, even in the aspects of race. It is even said that Sunday mornings is the most segregated time in the world. There is one central belief that Jesus Christ is the Son of God, all Christians can come to this conclusion. Christianity teaches that Jesus Christ died on the cross for our sins and that we are all under the judgment of God because we have all sinned and fallen short of the glory of God. Other religions may often depict that it is only necessary to do some good when it comes to God in order to

The purpose of this thesis is to provide an understanding of the meaning of Soteriology and the relation to the Doctrine of Salvation and Grace (Free Grace). Soteriology is “the study of the doctrine of salvation.” Basically, the teaching of Soteriology is part of Systematic Theology.