The Lynching Of Lynching, By Ida B. Wells Barnett

Ida B. Wells, an African-American woman, and feminist, shaped the image of empowerment and citizenship during post-reconstruction times. The essays, books, and newspaper articles she wrote, instigated the dialogue of race struggles between whites and blacks, while her personal narratives, including two diaries, a travel journal, and an autobiography, recorded the personal struggle of a woman to define womanhood during post-emancipation America. The novel, _THEY SAY: IDA B. WELLS AND THE RECONSTRUCTION OF RACE_ , provides an insight into how Ida B. Wells's life paralleled that of

The article “Regarding the Aftermaths of Lynching” is one written by Kidada E. WIlliams, that helps explain why it is important to be interested in what happens after an individual is lynched. This is indeed Williams’ argument, which is later elaborated more on in the article. Her argument is arguable due to the fact that, even though Kidada believes that lynching should be researched, every scholar does not. Williams has stated that lynching is wrong and immoral, but there are obviously individuals that do not agree.

‘Fire in a canebrake’ is quite a scorcher by Laura Wexler and which focuses on the last mass lynching which occurred in the American Deep South, the one in the heartland of rural Georgia, precisely Walton County, Georgia on 25th July, 1946, less than a year after the Second World War. Wexler narrates the story of the four black sharecroppers who met their end ‘at the hand of person’s unknown’ when an undisclosed number of white men simply shot the blacks to death. The author concentrates on the way the evidence was collected in those eerie post war times and how the FBI was actually involved in the case, but how nothing came of their extensive investigations.

Another way that white southerners were able to rolled back many of the rights held by African Americans is by lynching. Lynch is a mob of people killed, especially by hanging, for an alleged offense with or without a legal trial. The primary source, ““Lynch Law in America” the author Ida B. Wells organized a national fight against lynching in the early twentieth century. Born a slave, Wells became a teacher and civil rights leader in Memphis, Tennessee. When a white mob lynched three of her friends, she helped organize a black boycott of white-owned businesses and wrote harsh editorials in her own newspaper. According to Wells, lynching “ It represents the cool, calculating deliberation of intelligent people who openly avow that there is

How does the case of Ossian and Gladys Sweet reveal the racism of the 1920s and affect other African American people?

The argument that the author is trying to prove is that there has been numerous of lynching events in America but it has progressed into different levels over the years to prevent African- Americans from getting a voice in America’s society. Such as, using lynching as punishment for people’s actions that were not accepted to the public community, a source of intimidation and protection of white women. Majority of white men and women tried every way to keep African- Americans at the bottom of society. Like, when blacks were free from slavery however were still not able to participate in politics, go to the best schools and were only able to work for the low paying jobs. Blacks

Ida B. Wells begins her writing of Southern Horrors announcing the lynching of eight negroes throughout the South in a month. These eight men were accused of killing, raping, and assaulting white citizens. All of the men captured were shot, hanged, or burned alive without being convicted of the alleged crimes in a court. If a white male was accused of committing burglary, murder, or rape, he would be convicted in court of law (if proven guilty) and sentenced for how severe the crime was. The white male may be let out of prison early,

Ida B. Wells-Barnett dedicated her life to social justice and equality. She devoted her tremendous energies to building the foundations of African-American progress in business, politics, and law. Wells-Barnett was a key participant in the formation of the National Association of Colored Women as well as the National Association for the Advancement of Colored People (NAACP). She spoke eloquently in support of Marcus Garvey and the Universal Negro Improvement Association. The legacies of these organizations have been tremendous and her contribution to each was timely and indespensible. But no cause challenged the courage and integrity of Ida B. Wells-Barnett as much as her battle against mob violence and the terror of lynching at the end of

“From 1882-1968, 4,743 lynchings happened in the United States. Of these individuals that were lynched, 3,446 were dark colored. The blacks lynched represented 72.7% of the general population lynched”(“Ida B. Wells Quotes”). Ida Bell Wells Barnett, commonly known as Ida B. Wells was a women who wanted the best for her colleagues. Like most people, she was faced with a big complication. Wells Barnett was a critical part of America's history. Her story is one that must be known and brought to life by African Americans of all ages, today and in the future. In the 1890s Wells led an “anti-lynching crusade in the United States and went deeper in life to become someone who looked and strived for African American justice. Wells was a former slave who became a journalist and wrote about the unpleasant, severe race issues going on in the world which later resulted in death. Ida Bell Wells Barnett, an early leader in the civil rights movement, significantly impacted the lives of African Americans today by

Wells-Barnett was an investigative journalist and was involved in researching, reporting, publishing pamphlets, and eventually campaigning against the historical tragedy known as lynching. She became aware of these atrocities occurring against African Americans at an alarming rate in the United States. Wells-Barnett had published a total of three pamphlets that had worked through the half-truths and outright lies to uncover the inhumane activity of lynching mob. In Mob Rule in New Orleans, Wells-Barnett stated, “Legal sanction was given to the mob or any man of the mob to kill Charles at sight by the Mayor of New Orleans, who publicly proclaimed a reward of two hundred and fifty dollars, not for the arrest of Charles, not at all, but the reward was offered for Charles’ body, “dead or alive.” (Wells-Barnett 842) This statement reflects the mindset of the majority of white Americans during this turbulent time. Consequently, Ida B. Wells-Barnett became not just a reporter of the facts, but a crusader for the cause of justice for

In the words of Miss Ida B. Wells: The student of American sociology will find the year of 1894 marked by a pronounced awakening of the public conscience to a system of anarchy and outlawry which had grown during a series of ten years to be so common, that scenes of unusual brutality failed to have any visible effect upon the humane sentiments of the people of our land. She is depicting a period of time in American history stained with the blood of hundreds of free African American men, women and children. These people were unjustly slaughtered through the practice of lynching within the South. Wells was an investigative journalist and was involved in exploring, reporting, publishing literature on, and eventually campaigning against the

Ida B. Wells (1862-1931) was a newspaper editor and journalist who went on to lead the American anti-lynching crusade. Working closely with both African-American community leaders and American suffragists, Wells worked to raise gender issues within the "Race Question" and race issues within the "Woman Question." Wells was born the daughter of slaves in Holly Springs, Mississippi, on July 16, 1862. During Reconstruction, she was educated at a Missouri Freedman's School, Rust University, and began teaching school at the age of fourteen. In 1884, she moved to Memphis, Tennessee, where she continued to teach while attending Fisk University during summer sessions. In Tennessee, especially, she was appalled at

Lynching was a tool used by white people in this time period to try to control black people, and Ida B. Wells helped bring international attention to this problem and fight to end it.

Ida B. Wells was a woman dedicated to a cause, a cause to prevent hundreds of thousands of people from being murdered by lynching. Lynching is defined as to take the law into its own hands and kill someone in punishment for a crime or a presumed crime. Ida B. Wells’ back round made her a logical spokesperson against lynching. She drew on many experiences throughout her life to aid in her crusade. Her position as a black woman, however, affected her credibility both in and out of America in a few different ways.

In the late 19th century, lynchings were commonplace occurrences, especially in Southern states. The lynchings were publicized in newspaper ads and were so accepted that postcards showing pictures of the event were sold as souvenirs. Apologists claimed that the lynchings took place to punish criminals for their crimes and to protect white women from black aggressors. To counter the claims that resulted in these “punishments,” many activists, including Ida B. Wells, wrote speeches depicting the harsh and racist reality of lynchings. In 1909, Wells gave a speech at the National Association for the Advancement of Colored People’s first annual conference in Atlanta, Georgia, in which she condemns lynchings and their public acceptance. By offering