Who Is Helen In The Iliad

Agency is a term describing one's ability to reason and to act freely. Back in the time of the Trojan War, women were not considered to possess full agency as Aristotle once illustrated in his Politics “The deliberative part of the soul is entirely missing from a slave, a woman has it but it lacks authority.” In Book 3 of the Iliad, Homer illustrated the enticement of Aphrodite luring Helen to the bed of Paris and Helen’s corresponding resistance. From Helen’s dispute with Aphrodite, we can see that women in the Homeric world attempted to achieve agency through defying their fate of being materialized as mere sex partners, but eventually all the attempts were conquered under the mental compulsion from gods.

In Homer’s epic poem the Iliad, gods and goddesses play an important role in influencing the lives of humans, and Athena is an important part of the war. The goddess Athena is written mostly as a mortal, where she signifies the personification of war. Both sides of the war know that with Athena, they will not lose. This is probably why she is the most significant minor character. Athena is the most significant minor character because she is brave, wise, and she is a warrior. Athena plays a significant role in the unfolding drama, because both the Greeks and the Trojans know that her favor, they cannot be defeated.

In almost all instances of war the cause has been related to greed, or the gaining of land and possessions. Greed is presented in the very first book of Homer’s “The Iliad.” It isn’t displayed by the cowards, but the “heroes” of the war such as Agamemnon, Achilles, and Pandarus. The entire cause of the Trojan War is the result of the greedy and cowardly behavior of Paris. There are many factors that had sparked the war, including the interference of the gods; however, the main factor to be blamed for the war is greed.

The repercussions of beauty and the actions provoked through desires are illustrated through the character Helen within the Iliad.

Helen of Sparta’s portrayals in many different accounts of mythology and history are extremely dissimilar. Helen was said to be the daughter of Zeus and Leda (Queen of Sparta), and was the wife of Menelaus, king of Sparta. Helen was abducted by Paris of Troy and when Menelaus came to retrieve Helen, the Trojan war began. In “The Odyssey”, Helen is shown as living happily with Menelaus after he brought her back from Sparta. She is portrayed as an intelligent person who sees things for what they truly are, but is mostly reserved to wifely duties. In “Trojan Women” by Euripides, Helen is shown as a person who was used by the gods as a reward for Paris with nothing else in mind. However, she fights vehemently for her own innocence in the

The Iliad and The Odyssey are tales written by Homer centered on the drama of the Trojan War. First poem deals with the time during the end of the war, while the latter, which occurs roughly ten years later, explains the disastrous journey of Odysseus fighting his way back home. The character of women in the Odyssey is to exhibit the many and diverse roles that women play in the lives of men. These functions vary from characters such as the goddess ' that help them to the nymphs who trick them. Women in the Iliad exhibit their significance in the lives of the ancient Greeks because they are so prominent in a world so dominated with military relations.

Helen and Aphrodite fight about Paris, how Helen feels disgraced and shamed to be seen around him. She claims the women would scorn her for sleeping with someone as pathetic as Paris, as he does not stand and fight and he is seen as the lesser prince if considered a prince at all. Aphrodite, who cherishes and favors Paris, claims he is honorable and manly, but only because he chose her as the most beautiful. Nonetheless, when it came down to it, Aphrodite would not leave Olympia to be with Paris either, he was simply not worth it. Through the rest of The Iliad, many characters point out how selfish and unmanly/unhonorable Paris is, and how he should be more like Hector and stand and fight.

Throughout Western thought to 1600, women are portrayed as second-class citizens, their roles in society were inferior to those of the dominant groups in society. Women during this time filled traditional roles of caretaking, birthing and manual labor. They were tools used in society in the form of property or as a source for bearing children, preferably boys. Women were compared to other luxurious items such as gold, and horses and often praised for their beauty. Although many texts portray women in these subordinate roles, some were referred by name but often times not. Overall women weren’t given access to many positions or resources in society due to the way they were perceived by those dominant in society.

Homer’s epic, The Iliad, highlights the influence and jurisdiction that beauty provides. The prizes and glory a man accumulates from war measure his power, while beauty measures a woman’s power. Since conquering a woman is the ultimate prize to a man, her beauty represents ultimate power. Though the beauty of mortal women has the power to turn men against each other, mortal women have no influence over this power and are instead objectified by men. Immortal women, however, have authority over their beauty and are able to control men with their power. Helen, on the other hand, though mortal, has the beauty of a goddess. Yet, Helen is bound by her fate to Paris, making her power obsolete. By presenting Helen’s hopeless power and supplying the reader with insight on her suffering through her thoughts, Helen is portrayed as a tragic hero.

Troy’s Helen is depicted as a classically beautiful woman, extremely slender, with blonde hair and fair complexion. This illustrates how an actress for the role of the most beautiful woman in the world had been chosen to meet modern beauty standards. However, these standards contradict with the appearance Helen would have had as a woman of the Mediterranean race, which is olive skin, and dark brown to black eyes and

   Ancient Greek society treated women as secondary citizens. Restrictions were placed on the social and domestic actions of many aristocratic women in ancient Athens.  The women depicted in Homer's Odyssey, on the other hand, are the ideal.  Penelope, Clytaemestra, Athena, and Helen are all women with exceptional liberty and power.

not free to leave. At no point in the poem is it even hinted that Helen

The Iliad and Odyssey present different ideals of women, and the goddesses, who are presented as ideal women, differ between the two epics. The difference in roles is largely dependent on power, and relations to men, as well as sexual desirability and activity.

Homer’s Iliad is undoubtedly focused on its male characters: Achilles, primarily, but also Hector and Agamemnon. Nevertheless, it seems that the most crucial characters in the epic are female. Homer uses the characters of Thetis, Andromache, and Helen as a basis for comparison to the male characters. Homer wants his audience to see and understand the folly of his male characters in choosing war over peace, aggression over kindness, and honor over family. While the behavior of these characters clearly speaks for itself, the contrasting attitudes and behaviors of the female characters proffer an alternative; in comparison, the reader can hardly fail to concur with Homer’s message that war, aggression,

Heroic characters are an important part of Homer’s, The Iliad. Heroic characters like Hector, Odysseus, and Achilles follow the heroic code. One of the most important things in the heroic code is to gain honor and raise social status. Heroes prove their honor by fighting in difficult battles by using their great physical ability. Characters are honorable when others bestow honor upon them. Hector, Odysseus, and Achilles are a good example of heroes who fit the heroic code.