What do most people imagine when they hear the terms “Islam” or “Muslim”? Is it a flattering picture? Perhaps it is the image of a dirty, turban wearing, dark skinned man. Or a culture that is often described as psychopathic, radical, and only consisting of terrorists. This cruel image has affected the treatment of Arabic people and religion by forcing Muslims to endure stereotypes that cause discrimination and hostility. The main source that upholds the harsh view of Islamic culture is the strong media bias. However, the media would not hold such a strong influence over the general population if people took time to consider the source of this partiality. In the process of understanding the media, oppression, and the Islam religion, as well as how the elements are intertwined, the simple solution of education presented itself; a result that allows for a better understanding and recognition of discrimination in mass media. Education is the solution to prejudiced westernized media that has projected Islamophobia for years; triggering hatred, discrimination, oppression, and pure racism- especially in the United States after the terrorist attacks on September 11, 2001- to an entire culture.
The basic purpose of mass media is to provide the public with easy access to reliable and accurate information, yet there is a shift in priorities, as coverage focuses more on what the audience wants to hear rather than actual facts. This focus can become dangerous when biased westernized
Now a days people run to media for answers on current events and expect information to be accurate, but yet do the people know that almost all media news reports are bias. Often times people run to news channels that give out information they want to hear based off the media’s beliefs. The media has always been bias, but it wasn’t until certain events occurred that opened society’s eyes. There are six powerhouse news sources that all have their own type of bias which points out their own perspective on current events. When it comes to current events, different media platforms represent the story from different perspectives. Viewers want their views to be validated rather than challenged and don’t give ideas of what people should do. Although
Media has been playing a significant role in our daily lives by developing our personalities, enriching our knowledge and providing us with different sorts of information. It has a tremendous power in framing cultural guidelines and shaping political dissertation. If the information provided to the U.S. citizens is distorted, then they cannot make informed decisions on the matters of public policy. Thus, it becomes vital to the American democracy that the news media and its institutions remain unbiased, fair and accurate. Media bias happens when a media systematically and persistently emphasize one particular point of view that is usually below the standards of professional journalism. There can be various reasons for media bias, some of
The media today has become a topic of concern for many members of the general population. Am I getting a reliable source of information? Is this source withholding the truth and ameliorating a topic? If I know that the information being reported is false, how can I trust that any other information from this source can be trusted? These are several questions that a particular citizen might make on a day to day basis, and when the question of bias is thrown into the mix, an overwhelming feeling of mistrust in our media can ensue. Media sources today are siding more and more towards their viewers political views, and this creates a form of media-bias that can spread untrustworthy information out into the public. Depending on your media source,
One of the most widely discussed issues in the U.S. Muslim community is the negative image of Islam in the American media, an issue that was cause for concern even before 9/11. While appeals to the media for accuracy and fairness continue, newspaper headlines regularly print the words “Islam” and “Muslim” next to words like “fanatic,” “fundamentalist,” “militant,” “terrorist” and “violence.” Uses of the term “jihad” in television programs
The power and consequently the responsibility of media, especially mainstream, is something that shouldn’t be underestimated. It often sets the agenda amongst the general public and is the reference point for the majority of the discussion surrounding it. For many, what they see and read in the media forms the basis of their opinions on most important topics. Despite warnings not to, many believe that everything they read in the media must be true.
The paper notes that in the pre-9/11 America, American Muslims enjoyed the same rights that other Americans did, engaging themselves in such activities as institution-building, public work, and integration. The process of integration, however, was severely disrupted by 9/11 because many Americans unfortunately began to hold all Muslims accountable for the terrorist attack, distrusting them, discriminating against them, and subjecting them to various forms of hatred. The media played a crucial role in this endeavor, as commentators began to draw a link between Islam and extremist political beliefs.
Some young Muslims living in the U.S. experience discrimination in schools, public areas, or wherever an Islamophobic is present. Islamophobia is a term that has been described as someone who has hatred or fear of Muslims (University of California, Berkeley). In fact, 70% of American Muslim Youth have reported some form of discrimination due to being Muslim (Ahmed, et al. 161). Society and the media are sometimes the fuel of Islamophobia, which sometimes transmit from adults to younger generations, which spreads even more from that point on. Due to the negative portrayal of Muslims that is mostly spread through the media, many Muslims are discriminated against in schools; as there is often no real knowledge of Islam except the image that Society exhibits. Discrimination has developed
One of the major problems in the American media today is non-objective reporting which is also known as bias. This has been a trend since the early 1980?s and is very alarming for American citizens who watch the news for truth and honest reporting. Not only has bias been a problem in the broadcast media of ABC, NBC, and CBS, but it has also been a problem in mainstream newspapers such as The New York Times, The Sun, and The Boston Globe. For years, these media outlets have built their reputations on truth and now the trend is to lean left and not tell the whole story. Evidence of this has become very prominent in war coverage and election bias. Bias in the media is a big issue and causes
During this week I investigated many different news sources and different tactics they use. My research has shown the incredibly strong bias that the media has. To get a full grasp of the biases I had to use source diversity. My sources ranged from social media, to television, to web-based articles. Through my research, I discovered the effective and prevalent uses of loaded language, social media, sensationalism, bias in quotes, and the role of gatekeepers in media.
The news is a major source of information used by many people in order to gain knowledge on current events. However, it can become unreliable due to various media biases. These biases are used to make the news more plot driven in order to increase viewers and profits rather than providing in-depth analysis of pertinent issues. Media biases can be dangerous to society, and can give citizens a false view of what is going on in the world. They can strike fear into viewers, and make them believe that the world around them is much less safe then it actually is. In the CNN news clip Politicians Behaving Badly? and the Daily Show clip The Amazing Racism – Geographical Bigotry the media biases of authority-disorder and dramatization
In today’s society, remaining connected and knowledgeable of current events and the newest trends is vital to staying ahead in business, education, and social standing. This information is supplied to everyone through the internet, newspapers, television, and radio. One can tune into stations such as CNN, NBC, Fox News, Al-Jazeera, and many others (“SQs of Media Outlets”). In order to meet the needs of viewers, readers, and listeners, the ideal media system would contain accurate, quick information, with a purely impartial view on the facts as they are known. However, this modern media system has not maintained an objective view, pushing opinionated and slanted reporting onto the population in order to create profit and gain customers. The exploitation of information media for personal gain has created a toxic and inaccurate present, constant in today’s society.
Islam is portrayed and is commonly accepted as the most violent and largest direct threat to the West. This is a generalization made by most of the West, but it is not particularly the West or the Islamic people’s fault. There is constant turmoil in Islamic countries in the Middle East and these conflicts are what make the news in the West. The only representation in the media that the Islamic nation gets is that of war. Though most Islamic people are not violent, the select few that do participate in terrorist groups give the rest of the Islam nation a bad image.
Syed Soharwardy asserts that “Media always tried to portray Islam as a religion of terror and all the Muslims as terrorists. The way the talk-show programs and news are produced and presented, it seems that the media has already decided the guilty verdict, regardless what would be the outcome of an investigation” (Soharwardy). So too do members of the Arab American Anti-Discrimination Committee recognize the media’s predisposition toward bias, as is pointed out in this statement, found on their website: “Key industries of American mass culture, Holllywood and television, for decades have been bastions of anti-Arab stereotyping, and have consistently resisted positive or realistic representations of Arabs and Arab Americans. (Arab-American Anti-Discrimination Committee).”
The connection between Islam and terrorism was not intensified until the 9/11 attack on the World Trade Center that pushed the Islamic faith into the national and international spotlight (Smith, 2013). As Smith (2013) articulated, “Many Americans who had never given Islam a second thought before 9/11 now had to figure out how to make sense of these events and relate to the faith tradition that ostensibly inspired them” (p. 1). One way in which people made sense of these events was through the media channels that influenced their overall opinions by shaping a framework of censored ideas (Yusof, Hassan, Hassan & Osman, 2013). In a survey conducted by Pew Forum (2012), 32% of people reported that their opinions of Muslims were greatly influenced by the media’s portrayal of Islam that depicted violent pictorials and fundamentalist Muslims. Such constant negative depiction is likely to lead to the inevitable—prejudice and hate crime. For instance, in 2002 alone there were approximately 481 hate crimes that were carried out against Muslims (Smith, 2013). Ever since the 9/11 attacks Muslim people have been the target of “suspicion, harassment and discrimination” (Talal, n.d., p. 9).
This survey reveals that the problem with the Islam faith is not racial: The Muslim people are welcomed, the Islam faith is not. The violence that has been perpetrated against America, whether executed or planned, has brought to fruition religious persecution not seen since the persecution of the Jews in W.W.II. This “trust no Arab” attitude has brought shame to the Constitutional intentions of freedom of religion intended by our forefathers, and has set religious tolerance back 200 years. Looking at media representation of Muslim Americans prior to 9-11, it shows religious diversity in America, depicting Muslim America as just another religious community seeking to advance and protect their interests, not unlike other Americans. After 9-11 the media portrayed representations of threat and fear, creating boundaries between Muslims and other Americans. Such depiction transforms the identity of Muslims and American religious pluralism (Byng, M. pg. 3).