The Most Unfair Thing About Life Is The Way It Ends

Bertha, M. (2014). Pro-Life, Pro-Choice : Shared Values in the Abortion Debate. Nashville: Vanderbilt University Press. https://fortlewis.idm.oclc.org/login?url=https://search- ebscohost-com.fortlewis.idm.oclc.org/login.aspx?direct=true&db=edspmu&AN=edspmu.9780826519924&site=eds-live&scope=site Throughout this book, Bertha claims that she is for pro choice, but at the end of the reading, she states that she has changed her beliefs to pro life. This specific author performed studies, exams, courses, and clinicals and discovered the facts about the harm that takes place to your body after having an abortion. Bertha discusses the hard, mental griefs and traumas that follow the procedure, as well as the uneasy argument about the virtuous worth of the human fetus. The author brings experience to the discussion through the psychological department, being an Associate Professor of Philosophy in the School of Humanities, Arts and Cultural Studies at Arizona State University, as well as having written many informative and knowledgeable articles.

Infant mortality is a major issue the world struggles with. Today, with advances in medicine and technology, the infant mortality rate decreases every year. However, in the past and in other developing countries, access to resources necessary to having and raising a healthy child are not available. In the article “Death Without Weeping”, the author, Nancy Scheper-Hughes, discusses about her time spent at Alto do Cruzeiro, Brazil. Hughes goes on to explain why the infant mortality rate was high in Alto do Cruzeiro. She also discusses how the women and children are treated in the community.

That job has very little honor in this community. “Three years, Three births and that’s all. After that they are Laborers for the rest of their adult lives, until the day that they enter the House of the Old… The Birthmothers never even get to see new children” (p. 22). Today, some women decide to become surrogate mothers of other women’s babies because of several reasons, such as sympathy for the couples who cannot have children of their own or financial reason. However, to carry other women’s children gives surrogate moms great senses of responsibility. They writhe in not only soreness of body, but also agony of mentality. The psychological pain by giving their babies to other women is greater than that of body. Thus, some surrogate mothers refuse to give up their babies sometimes.

A baby deserves to experience and witness life’s beauties. If the mother tragically loses her life during childbirth, it is well worth it.

The documentary Babies by Thomas Balmès is a film that takes place in four very different locations around the world. The documentary follows four babies and their families from when they are first born as they grow up and are able to walk. We watch Ponijao grow up in Namibia, Bayar grow up in Mongolia, Hattie grow up in San Francisco, and Mari grow up in Tokyo. Because the babies are from such different places, the documentary allows us to see what it is like growing up in cultures that we are currently unfamiliar with. The film opens up your eyes to the various forms of living in other areas around the world. In this paper, I will discuss the universal themes I noticed, my personal reflection of the film, the various

There were numerous powerful testimonies and striking findings noted throughout the and first two chapters of the book Birth Matters by Ina May Gaskin. As a health care provider, and therefore someone who is entrusted to care for individuals during their most private and sacred times, I found Gaskin’s statements regarding the environment and care surrounding birth experiences very impactful. According to Gaskin (2011), the “women’s perceptions about their bodies and their babies’ capabilities will be deeply influenced by the care they recieve around the time of birth” (p. 22). The statements made by Gaskin in Birth Matters not only ring true, but inspires one

Babies (Balmes, 2010) is an unusual documentary film that does not have any narration. This documentary film follows four babies from four different countries: Ponijao from Namibia, Bayar from Mongolia, Mari from Japan, and Hattie from the United States. The film takes viewers to these four babies’ development from their birth to roughly around age one. These four babies are different starting from when they are born. While Namibian parents gets no help from hospital, American parents does not even think of giving birth to the children without going to the hospital. When the baby is born, Hattie meets the world with bunch of medical equipment whereas Namibian child gets no such test. Anyone who encounters Babies (Balmes, 2010) would realize how different culture affects children even from their infancy. Most distinctively, it can be inferred that children development differs by the culture of parenting, the child’s attachment, and the child’s motor development.

The legalization of abortion has become the modern Holocaust of America. The Holocaust in Germany was an effort to terminate the lives of the Jews during the time of 1933 to 1945. The Holocaust is taught in history classes around the world as a tragic killing led by Adolf Hitler. Adolf Hitler justified the killing of Jews by calling them “non-human” while today, the government is calling developing fetuses “non-human”. Consequently, the correlation has risen between the killing of the Jews and the killing of an unborn child inside the mother’s womb. The correlation appears extreme and horrifying to most people without given context. An evangelist, Ray Comfort, witnessed to various strangers on the street beginning with topic of Holocaust. Along with the topic of Holocaust, he leads into the debated topic of abortion and finally shifts into salvation. Through Ray Comfort’s effective use of ethos, pathos, and logos, he is persuasive and compelling in initiating people’s realization of abortion and their own salvation.

Nearly 8 thousand innocent unborn babies are deprived of their right to life each day in the name of a crime, named abortion. Beginning in 1973, the world has accepted this horrific practice, condoned it and now go as far as support it. millions of children have not seen the light of day due to their parent’s decision to slaughter one of their own. However, there still remains to be support of the brutal practice of abortion. These young inhabitants will never so much as enjoy the beauty of the natural light. Abortion is human cruelty that seems to be ignored every second due to the indecency of the parents of slaughtered their own babies every second.

In modern society, it is difficult to imagine the amount of pain women go through when losing their child to adoption. However, when women's children are put into the adoption system, they have complete control of the situation. Shortly after World War II, the pregnancy rate in young women increased a dramatic amount. Different from mothers today, these young girls were not given the choice to keep their child nor did they have much say in the adoption process. In Ann Fesslers’ book The Girls Who Went Away, pathos, logos, and ethos were used to show the lack of control young pregnant women had in the 1960s.

Children die due to several reasons like: illness, hunger, and dehydration. When a child dies in the Alto region of Brazil, the child’s mother is not expected to weep, grieve, and mourn. Instead, she was expected to celebrate because her child was a lucky “angel chosen to serve under a saint” (1989;16). When a mother weeps in this case, she is just dampening the “angel’s wings”, causing the “angel” unable to fly. Another reason why a mother neglects the death of her child is because of her belief that death of an infant and a child is caused by nature. A mother should not disrupt nature’s

The notion of capability to live, as applied to a fetus or a neonate, must be understood as having the sense of capability to live, albeit with help, even if it helps crucial for staying

“Everybody loves babies”, a trademark quote from the documentary movie “Babies” features an insight on the many reasons babies are loved. Although many documentaries are narrated, director Thomas Balmès uses a different approach by eliminating a voiceover. By manifesting this film without narration, he focuses on a learning technique all babies go through in their early stages of life. Aiming for viewers to learn from observation, as babies do, we are left to focus on the babies, their environment and interactions. Through subtitles, this film reveals the different locations the footage of the four newborns are from. By viewing the babies different upbringings from different cultures, we learn how the various lifestyles of each culture impacts a child’s development. The babies are Hattie from California, Mari from Japan, Bayar from Mongolia, and Ponijao from Namibia.The film shows the infancy and toddlerhood period of the babies as well as their development physically, cognitively, and socially.

Of the 4 million babies born each year in the United States, one out of eight will be premature. Each year, thousands of babies around the country are born too soon and they face a lifetime of health problems. I can attest to these health problems being real because Willie Tre’ has acute eczema, epilepsy and has Autism Spectrum Disorder, however my family is blessed because many babies will not survive.

In the midst of my clarifying Farm Fresh experience, I took a public speaking class at Regent University. I had to give an informative speech on a current issue for my final assignment. To this day, I still have no idea why, but I chose to talk about China’s One Child Policy. I conducted intense research on the topic, and I fell into a depression during that time. So many abortions—voluntary and forced, early and late term. So much abandonment. As I read an article about all of China’s abandoned and orphaned children, I, for the first time in my life, wholly came to terms with the fact that I had been one of those abandoned infants. I had been an almost victim of this cruel, unjust policy.