The Mythology Of The Iliad

The Iliad: Book VI is about the continued war for Troy but Homer focuses a lot of the book on Hector, Prince of Troy. The Achaeans were overwhelming the Trojans so they were forced back into their city. The Trojans were weakened so the Achaeans took full advantage and slaughtered as many as they could. However, the Trojans anticipated this weakness and Hector asked his mother to pray to Athena for the army. Meanwhile Paris, Hector’s brother, had withdrawn from battle because of the grief he caused. But his soon to be wife Helen and Hector convince him to return to battle. Just before they head into battle Hector pays a visit to his wife and child to say goodbye for maybe the last time. His wife is convinced that he is near his death and mourns. Hector then meets Paris on the way to the city gate and they prepare to fight.

People behave differently in times of war and hardship. Some choose to stay stuck in the past, following the same stereotypes and treating everyone the same, while others change along with the times. Some people, however, like Henry Lee stay loyal and helpful to the ones they love. Some are like Keiko Okabe, who take what comes to them with their heads held high. Everybody reacts to negative events variously but some unlike others take a more successful approach.

The Iliad, Odyssey, and Epic of Gilgamesh all demonstrate the transformational process of their respective epic heroes through their strengths and weaknesses. Epic heroes such as Achilles, Odysseus, and Gilgamesh all possessed superior qualities that separated them from other individuals. Although their incredible abilities may support the societal perception of strong leadership, their weaknesses caused these characters to hold vices that went against the cultural expectations of what a strong leader should be. Furthermore, they all shared similar experiences in terms of undergoing a difficult situation and changing their approach in an effort for redemption. This paper will be examining the virtues of these epic heroes and the

The role of morality in the Odyssey sharply differs from our own notions of morality. Textual support for a morality in line with today’s common notions of morality is frail at best or otherwise fragmented and insufficient. Even the notion of justice, which stands as one of the fundamental pillars of western society today, is often inconsistent and contradictory, particularly among the gods. In the Odyssey, acts of kindness are not a product of some benevolent altruistic tendency, but rather, a consequence of selfish desires. Acts of kindness such as hospitality, Telemachus’ voyage, and the gods’ portrayed benevolence are actually exploitive and selfish in nature.

In ancient Greek culture the gods were seen as taking a very active role in the development and course of human history.  The entire Olympian pantheon, as well as many other less important divinities, meddles in human affairs to no end.  The people of the many city-states that composed Greece firmly believed that every aberration from normalcy was due to an act of the gods.  Homer, the author of The Iliad, coined the prevalent religious beliefs of the time in his epic poems, showing the gods as temperamental and willful, meddlesome and dynamic.  Homer’s entire poem is replete with instances of divine intervention in mortal lives, and no single major occurrence comes to pass unless it is the will of one of the many Olympian gods.  Few major decisions are made without consulting the gods first, and the handful of instances in which one leader or another takes initiative almost always fails miserably.  Life, according to the Greeks, is almost entirely rooted in their religion, as there is a god or goddess governing every aspect of the universe, and also because the gods so actively involve themselves in the everyday lives of mortals.

Greek mythology played a large role in Greek artistic styles and functions. In the case of this study, the mythological god Apollo is the subject of the artistic works of the votive known as the “Mantiklos Apollo” and the statue of “Apollo” that was found in Pireaus. These figures show a natural progression in style and technique. They are important because they represent the sacred beliefs and superstitions of their respective cultures and time periods.

The relationship between gods and mortals is much like the relationship between subjects of a kingdom and their king. Both the citizen and the king are similar in human-like motivations, mostly selfishness, with the exception that the king has great power to carry through with the actions he might be motivated to carry out. The gods have great power and immortality but still act much like humans, because of the selfish actions they take. In Greek myths the word of the gods is followed, not only because the gods have power and can deal out harsh punishments, but because humans understand themselves enough to understand why the gods act in certain ways. The gods are motivated in the same ways humans are and the mortals can see this.

Despite the fact that Zeus was the highest of all the Greek gods, he was still one among many. God is a single, omnipotent, being that is the leader of the universe. Although they differ in that sense, they are both the highest of the gods in their states. Zeus, like the Christian God, expect good from all and want “their people” to obey their laws and orders. But unlike God, Zeus is not very accepting and although he expects good from all, he sees good in

Unlike religious gods today, the Greek gods resembled human being in their form and their emotions, and suffered from the same dilemmas humans throughout time have faced. The Greeks believe in many gods and think they are very much like people. They have both supernatural powers and human weaknesses. The gods would fight, play on each other, gets angry or jealous, and steal from each other. The Olympian Gods live atop Mt. Olympus in Greece behind a gate of clouds. They watch the mortals down on earth which they can visit any time, and are responsible for the success or failure of human life. The Greeks worship their gods, pray, give offerings, and build temples to please the gods so they will not give any punishments.

The gods in the Iliad are manifested not just to have a direct hand in the lives of mortals, but moreover to be picky about whom they would like to help. Greek religion held powers and fears of all kinds so therefore the reasons behind their motivation and resolutions is not like the modern Christian notion where they think that whoever deserves to have the honor will be it. From what I have read to see, its gods were within the world, one that they did not create. Power such as gods, spirits and nymphs did not die but yet were born. The Greek gods were immortal and had a long life with all

In almost all instances of war the cause has been related to greed, or the gaining of land and possessions. Greed is presented in the very first book of Homer’s “The Iliad.” It isn’t displayed by the cowards, but the “heroes” of the war such as Agamemnon, Achilles, and Pandarus. The entire cause of the Trojan War is the result of the greedy and cowardly behavior of Paris. There are many factors that had sparked the war, including the interference of the gods; however, the main factor to be blamed for the war is greed.

Central to any study of the humanities is the human condition – our nature, which has historically shown that it is equally capable of both good and evil deeds – and the problem that arises from it; specifically, why do humans suffer? Many philosophies and religions have their own account for this aspect of humanity, and we find that what the accounts have in common is each explains the human condition in terms that are similar to how that institution of thought explains the true nature of reality.

Growing up as a citizen of ancient Greek and Rome being raised to follow Greek and Roman mythology caused the ancient people to believe that they must act and behave like the gods. In creating this ideology, the people developed same personality and behavior habits as the gods in various myths. But even as the myths were written, the personalities of the gods and goddesses reflected the average human in that time period. The gods were so much like humans that it was normal to behave like them. Ancient Greek Philosophy stated “the gods depicted by Homer acted selfishly and were driven by emotions such as favoritism and jealousy. They behaved like ordinary people except they were immortal and had supernatural powers.” Unlike other religions were the gods have never sinned and are very different from humans, the gods in ancient Greek mythology make mistakes and commit horrific crimes that in today’s society would be highly unacceptable. For the people, it is a lot easier to be human and make mistakes rather than try to be perfect and sinless.

In the epics The Epic of Gilgamesh and the Iliad, heroes Achilles and Gilgamesh have important relationships with characters that directly and indirectly give readers a look at the character we might not normally see. For the mighty demi-god Achilles, this is the warrior Patroclus, whom he has a great respect for. For the tyrannical King Gilgamesh, this was Enkidu, the hairy man sent by the gods. The relationships that these characters have with their companions open these characters up for readers, and can show the characters in a whole new light. We see tenderness and emotional vulnerability that is uncharacteristic to these characters. Despite there being many things that can be compared in the relationships between these hero’s, there is also a lot that separates them. Unlike Gilgamesh with Enkidu, Achilles does not need Patroclus to understand himself as a person, and does not change his characteristics a great deal before his death. Whereas the tyrannical, brutal King Gilgamesh ends up being someone looked at as a very wise, kind, heroic king, after Enkidu comes into his life and Gilgamesh’s true self is revealed.

If there’s one thing one can count on when it comes to Greek gods, it’s that they’re critically flawed. Anyone reading Homer’s The Iliad can see the Greek gods act just like humans, constantly bickering, deceiving and throwing fits. The only people who can’t see through this facade of glorious immortality are the Greeks themselves. Throughout Homer’s entire epic, the gods continuously help the mortals based upon their own motives, and yet, the humans still worship them, ask them for help and forgiveness and blessings. Any reader would throw up their hands, disgusted that the humans glorify these beings that possess all the character flaws that mortals do. Homer is very successful in portraying humanity throughout his text, both through the perspective of the gods, and the perspective of the humans. While readers are allowed insight to both worlds, the characters themselves only see one dimension, resulting in the unequal nature of the humans constantly working to please the gods, sometimes to no avail. The Iliad exposes the fatal character flaws of the gods to readers, while also maintaining the mortal Greek perspective that gods are perfect beings, looking out for the greater good of mankind.