Torrance states, “The New Testament kingdom is both present and future” (Torrance & Walker, 2009, p. 404). Understanding that concept is not only perplexing, the idea of articulating it when in conversation with a nonbeliever, or a believer for that matter, is most challenging. The obvious place to begin then is to go straight to God’s Word. Of course, we look to the Gospels, and also the Epistles; Paul’s letter to the Romans in particular, overflows with the hope which undergirds Christian faith and living is the hope of the resurrection and the dead and the renewal of all creation” (Ware, 2009, p. 130). However, critical to the conversation is the fact that this hope is grounded in Old Testament Scripture and, as Ware continues, “ the prophetic expectation of the coming reign of Israel 's God” (2009, p. 130). It begins with the creation, and through the pure acts of God throughout the Old Testament narratives, the emphasis of hope lies in the future (Torrance, 2009). Nevertheless, as this essay will demonstrate, the New Testament emphasis is that of the present and the future, but not yet fully consummated. It will discuss the how the restoration of creation is both a physical existence and spiritual existence, and finally, how these will impact the present kingdom-works of Christians.
The words of Jesus in John 5:25 (NIV) highlight the tension that exists in this present and future concept, “a time is coming, and has now come.” Particularly in the Gospel of John,
For this paper I am boiling the redemptive trend hermeneutic down to two components. First is the concept of momentum – asking if an interpretation or application of the passage continues in the spirit of previous Scripture. For example, Webb argues that both testaments “make significant modifications to the institution of slavery relative to their broader cultures” (74), therefore reading a passage such as Titus 2:9, “tell slaves to be submissive,” as pro-slavery would be a contradiction of what had previously been accomplished within God’s people. Second is the concept of now and then (with a shout out to The Blue Parakeet), where the redemptive thrust, projected by the Bible, along with general cultural ebbs and flows, may have changed our contemporary world so much that components of the original text have become confusing, dated, or perhaps even irrelevant.
Being a Christian in today’s world is not as simple or as accepting by humanity as it may seem. There are many varied worldviews, all believing that their own worldview concept is the right and correct one. Christianity is no exception, which makes it necessary to show a clear understanding as to what a Christian worldview consists of. So, the purpose of this paper will lead to a better understanding of God, humanity, Jesus, restoration, analyzing the Christian worldview, and reflection upon my own personal belief.
The Old Testament is the largest part of the bible nestled behind the leather binding in the front of the book. Unlike most books, told from one-person or even two this is comprised of multiple, some stories even having two different versions in another point of view; over time it has become a large collection of ancient texts written and re-written by different authors and editors over the many years. The stories show the ancient Israelites, they show the laws, and rituals, which make up their religion and the small embers, which will one day, turn to a flame that is Christianity. The Jewish people view these stories as collected in what they call the Torah, is the collection for what makes up their history and the promise that God gave to them, as well as their laws and what they worship today. For the Christians the Old Testament is still seen as sacred, but most place a stronger importance to the New Testament.
In the book When the Kings Come Marching In, theologian, Richard J. Mouw goes into depth about the “transformed City” that Isaiah envisions at the end of history (Isaiah 60). Our society believes that “Christ and Culture” are in conflict with one another, but Mouw disagrees with this statement and proposes that the problem is how humans have distorted culture. Mouw goes on and suggests that heaven is and will be a renewed creation that includes embodied existence on earth rather than a spiritual place where creation is apart from the soul. Mouw supports his argument throughout the book by explaining the creation of culture, Christ’s grace towards His creation, and offering a purpose to our existence.
The essential problem Wright identifies in the introduction can be documented most clearly in six ordinary, but unsatisfactory responses often provided by the church to the query "What are the Gospels all about?, ” which are: 1) teaching people how to go to Heaven, 2) recording Jesus's exclusive ethical teaching, 3) depicting Jesus as a moral prototype for the people, 4) exhibiting Jesus as the perfect sacrifice, 5) telling stories with which humans can recognize and then find direction, and 6) signifying Jesus's spirituality. While each of these answers contains a portion of truth, Wright contends they all fail to hold the heart of the Gospel accounts. According to Wright, “the gospels tell of Jesus who embodied the living God of Israel and whose cross and resurrection really did unveil and initiate the Kingdom of God.” Wright then claims that the kingdom is apart of a greater eschatological theology, which is concerned with what is believed to be the final events of history, or the definitive destiny of humanity.
This paper will explain to you the Gospel that makes up the Christian Worldview. I have broken this down into four sections. God, humanity, Jesus, and the restoration. I am also including my own analysis of these sections as well as my personal view of how I interpret the Christian Worldview into my own lifestyle. By the end of this paper you will have an understanding of the insight on what it means to possess a Christian Worldview.
As I read Fundamentals: Enduring Convictions of the Restoration, through the lens of this assignment, I gained new insight and a different appreciation for his visionary calling to provide a theological perspective that aligns us with a larger Christian understanding.
Hardships will be coming upon the earth with increased force, these trials will ultimately serve to unite his people with cause and purpose. As God's Word is lifted high in all its weight and authority, answers to these ensuing issues will be revealed.
Just as we can arrive back at our original thesis that the Kingdom is both present and future. The Kingdom holds both spiritual and eschatological aspects. Ladd discusses that scholar Gerhard Gloege expands on this idea that the Kingdom is everlasting, infinite, but at the same time evident throughout history. Old Testament Promise
One will no longer draw a pseudo-life from the drives and urgencies of the world, but directly again from the living voice of the divine author of life. And this will be a resurrection: the true self appearing anew, intimately filled and brimming with the spirit or desire of the author. Theology does not simply think about these things, it has to think by means of them: with a theological mind that has died and is now alive in Christ, drawing its mode of reflection from Christ.
Studying the Old Testament is not as straightforward as some may think. Being able to recall stories of the Bible does not necessarily mean you have a thorough grasp on the history of Israel and the surrounding nations. Some people read and discuss the Bible without a solid understanding of the history and social issues that were going on at the time. Being able to relate to the stories in the Bible and struggle with some of the same problems faced by the people in the Bible gives you a greater appreciation for the works in the Bible. I feel that having a firm understanding of all the related history of Israel gives a student of the Old Testament a far greater understanding of why these stories are in the Bible and what was meant to
In the book Surprised by Hope by N. T. Wright, he discusses salvation, the new creation, what our bodies will be like after Christ returns. Will the heavens come down to earth or will humans go up to heaven? These are all points that Christians need to ask themselves and begin to think about. He lays these topics out in clear, concise ways so the reader can comprehend what his points are.
This paper will analyze the "Divine Purpose" as it appears in the various "highways of prophecy" in the New Testament, and show how those "highways" may be followed to a deeper and fuller appreciation of God's message.
There are many central themes that are in the Old Testament, and many may say that there is only one theme of the Old Testament, which is Jesus, and even though that is true in a lot of ways due to the fact that a lot of the minor prophets actually talk about the coming of Jesus, His death and His resurrection. However, I have discovered five main themes of the Old Testament that I found quite interesting. And in this paper I will discuss two of them. I believe one of the most important themes of the Old Testament is Covenant.
The Old Testament consisted of a set of documentations of religious scriptures, which were written by different people at various times for a different audience. Most of the Old Testament contains short stories of traditional stories and those stories of distinguished ways God established mankind. These stories are often told to the people in narrative form, which are guidelines often referred to as laws, songs, genealogies, and a list from these authors that composed the Old Testaments. The pressing of set documentation is essential because it is the framework for the lives of God 's followers. The term “Old Testament” originated as a means to express spoken traditions and God 's creation of that particular era. It is an method of philosophical investigation was designed to answer the why questions within these spiritual text documentations. These religious documentations consisted of four parts. These four sections retrieved from the Old Testaments are the laws, history, wisdom and prophecy. The laws are a rule of behavior enforced within the community. The rules are sometimes called “Torah.” When analyzing this Torah, these rules viewed within the first five spiritual books of the Bible. For example, in the first Torah in Genesis, it explains the creation, Noah’s Flood, Abraham and Isaac, and Joseph’s coats of many colors. However, the laws in Exodus were in regards to the going out. The going out took about 40 plus years, until the people led to