The Path of Buddha

Finally, the fourth Noble Truth is that a way exists through which this cessation can be brought about: the practice of the noble Eightfold Path. This combines ethical and disciplinary practices, training in concentration and meditation, and the development of enlightened wisdom, all thought to be necessary. if practiced diligently, it would lead to enlightenment.

The first path consists of Samma ditthi, the right understanding of the Four Noble Truths. The second path is Sammas sankappa, the right thinking and following of the right path in life. The third path is called Samma vaca and this is the right speech meaning no lying, criticism, condemning, gossiping, or the use of harsh language. Samma kammanta is the fourth path which says the right conduct by following the Five Precepts. Samma ajiva which states the right livelihood to support yourself without harming others. Samma vayama is the right effect to promote good thoughts and conquer evil thoughts. Samma sati is the right mindfulness that one becomes aware of your body, mind and feelings. The eighth path would be Samma Samadhi which states the right concentration that one can meditate to achieve a higher state of consciousness.

moral codes were known as Budda 's Eightfold Path. This "path" was divided into eight

Noble-8-Fold path is moral that focuses the mind on being fully aware of our thoughts and

Having achieved enlightenment, the Buddha began spreading his knowledge to help others achieve ?Nirvana?, which means to be released from the reincarnation cycle. He preached that there were 4 Noble Truths: (1) all life is suffering; (2) the source of suffering is desire; (3) to end desiring is to end suffering; (4) there is an eight-fold path to end suffering; to have the right understanding, thought, speech, action, livelihood, effort, mindfulness, and concentration. This idea of being released from suffering attracted many people, and Buddhism soon spread rapidly through Northern India, and then through Southern India.

Buddhism see’s the Four Noble Truths as the Buddha’s way of explaining the truth of the human condition and are described as the essence of His teachings. The Four Noble Truths play an important part in understanding the Buddha’s teachings and are essential in realising the goal of His teachings, which is to show individuals how to overcome suffering and obtain Nibbana, a place of peace and happiness where an individual ceases to experience suffering (Dukkha). Buddhism can be described as a religion one must practice and experience in order to grasp a full understanding of, with the Four Noble Truths themselves coming from the personal experience of The Buddha. It is through experiencing the extremes of life that the Buddha had an awakening and ultimately came to understand the truth of the world, as elucidated in the Four Noble Truths. Buddhism see’s the Buddha’s experience and subsequent awakening as reason in itself to support the Four Noble Truths and of the possibility of attaining Nibbana for all sentient beings. Objections raised against the first Noble Truth, which states that there is suffering (Dukkha), and that everything in life is pervaded by dissatisfaction, revolve around

The Buddha went in between to extremes to find the middle way. The middle way consists of the four noble truths and the eightfold path. The four noble truths are the most commonly shared belief between Buddhists. They are ways to eliminate desire, which will eliminate suffering. Number one says, “ life consists of suffering.” Number two says, “everything is impermanent and ever-changing, we suffer because we desire those things that are impermanent.” Number three says, “ the way to liberate oneself from suffering is to eliminate desire.” And number four says, “ desire can be eliminated by following the eightfold path.” The eightfold path is a group of statements, they are not sequential things, they are just attitudes and actions. The eightfold path consists of right understanding, right thought, right speech, right action, right live hood, right effort, right awareness and right meditation. By following these attitudes and actions, you can achieve a life without suffering#.

The sermon by Buddha informs people about the five precepts of Buddhism. The Five Percepts are one shall not harm living things, take what's not given, misuse sex, lie, or use alcohol or drugs. Buddha says people will suffer in America due to wishing for fame and fortune. He speaks about using internet and television as a gateway to filter into people's desires. He takes the people step by step into how to reach enlightenment.

The land of the bliss, which can also be known as the pure land. The pure land is a celestial realm of a Buddha in Mahayana Buddhism. When the Buddha was describing this pure land he went to speak on how it would have conditions, which had to be met for him to become the Buddha. With these conditions he made a series of forty-eight vows. Along with the land of the bliss I will speak on the Bodhisattva journey, which requires you to hear the Dharma and practice the six perfections, which are giving, vigor, meditation, wisdom, morality and patience. Giving is the giving of material things, ones life and time. Morality is when you are suppose to practice the ten good actions which are, not to kill, not to steal, not to engage in illicit sexual

(a) The Eightfold Path and its eight “steps” are the foundation of a program that the Buddha believed will lead people towards liberation from the impermanence and suffering of reality. It is also known as the middle way because it is a path of moderation between self-indulgence and asceticism as previously stated in question (1). (page 134).

The Eightfold path is the treatment to cure all desires of the heart. Briefly, they are having the right attitudes towards life, in a Buddhist way. It consists of having the Right Knowledge, Right Aspiration, Right Speech, Right Behaviour, Right Livelihood, Right Effort, Right Mindfulness and Right Absorption. It is taught that Buddhism "is a way of living, not merely the theory of life, the treading of this Path is essential to self-deliverance" .

The eightfold path are the following. Right view, right intention, right action, right speech, right livelihood, right effort, right mindfulness, right concentration. Right view is seeing the world as it is right view. Some of the traditions also include kamra (kamma) here, but most secular Buddhist view kamma as intention or action, so we place it under Right Action. Additionally, with secular Buddhists, kamma is not believed to be a system of justice that goes from one life to the next, but instead is about developing wholesome intention behind our actions so we behave ethically in this life, with Right Action. Right View also touches on our own views of the world, how we may grow to them, how we may consider them important, when they are really not important, and how we can get caught up in them. The second of the eightfold path is the path to right intention. In order not to create more suffering, we need to rely on paying attention to what our intentions are with others and with

On the surface, the Noble Eightfold Path ideals are incredibly vague and they're open to almost any interpretation. Buddhist sects view them differently, but generally follow the path by approaching the world with patience and joy, compassion, and contemplating the universe through meditation. The fundamental goals are to foster meditation (dhyana), morality (shila), and wisdom (prajna).

Although initially hesitant to share his insight on the grounds that humanity might not be ready for such a teaching, the Buddha decided to communicate his discovery to those willing to listen. His first converts were the five ascetics with whom he had lived when he himself followed the lifestyle of the ascetic. To these he preached his first sermon in the Deer Park at Benares, outlining to them the Four Noble Truths. Out of this small group the community of monks (or sangha) grew to about sixty in size and included Buddha's cousin, Ananda, and his son, Rahula. Later the Buddha was persuaded by his step-mother and cousin to accept women into the sangha.

The Kālāmas is the people of the Kesuputta. They were visited by two kinds of people. Who are these people really? According to the sutta, one is the samaṇā (ascetics) and the other is the brāhmaņa (divines). They are spiritual teachers. Nevertheless, they have adhered to different philosophy, doctrines, and practices. According to the work of Saber Uddiyan the samaṇā are, “[T]hose engaging in spiritual exercises. In the Buddha’s time word was used for those spiritual seekers who went into the wilderness to pursue their quest beyond the sphere of sophisticate rigidities of the ritual-dominated institutional region of mainstream society.” They would be the Ājīvika (Naturalist), the Lokāyata (Materialist), the Ājñāna (Agnostic), or the Jainas (Mahāvīra-people who adheres to extremes asceticism).