Be it the philosopher, the novelist, or the pondering youth, mankind often scrutinizes its own “nature” – that is, whether humans are innately bad, good, or somewhere in between the spectrum. Mencius and Han Feizi, two Chinese philosophers whose lives were separated by only nine years, ostensibly seem to take completely contradictory stances on human nature. Mencius maintains that humans are all born good, writing that “humans all have hearts that are not unfeeling toward others” and that all people have “sprouts” of goodness that must be cared for and maintained through ritual lest they wither and die, resulting in a person who is no longer good. Han Feizi, on the other hand, argues that humans are innately bad and require a strict system of rewards and punishments in order to mold them into goodness. On the surface, these views seem to be wholly at odds with each other. By considering the sources of this apparent disparity, however, one may determine that the differences in these philosophers’ views of human nature are a direct result of the differences in their end goals. In fact, Mencius’ and Han Feizi’s opinions on the matter can actually coexist without contradiction because the two have completely different standards of what is “good” and what is “bad”. Though it may seem counterintuitive that Mencius’s claim for mankind’s innate goodness and Han Feizi’s argument for the opposite are somehow congruous and compatible, if one were to take a step back examine their
As time goes by one would think the world is evolving in a positive manner. With all the new technology and new resources, we would assume to be better people than the generation before us. Many would argue that we are better because we are always well informed by the tabloids and social media of what is happening in the world. Unfortunately, we as humans are evolving in a negative manner. Our human nature since generations before us show how cruel we are. In the book, Maus written by Art Spiegelman shows us how malicious and inhuman people can treat each other. The novel illuminates our understanding of human nature as being evil as well as deceiving individuals, who do not act to better the world as time goes on.
A famous philosopher Socrates once said, 'the unexamined life is not worth living.' With that idea, the question 'Are Human Beings Intrinsically Evil?' has been asked by philosophers for many years. It is known as one of the unanswerable questions. Determinists have come to the conclusion that we are governed by the laws of science, that there is nothing we can do about ourselves being evil because we naturally are. Evil is simply the act of causing pain. In this essay I will argue that human beings are born with a natural reaction to 'fear and chaos' to be instinctively evil.
Good and bad, two opposite terms that are used by people. ‘Good’ is known as morally excellent and ‘bad’ is known as being wicked or having an evil character. The ideas of good and bad are thought to be connected to human nature. Human nature is the characteristics, feelings, and behaviours of humankind that is shared by all humans. Because good and bad are two opposite terms and it is in human nature this has led to attempts to explain how both good and bad behaviours affect peoples’ daily life. The debate of on explanations of human’s good and bad behaviour still is ongoing nowadays. Two Chinese philosophers, Mencius (2016) and Hsun Tzu (1963) have relevant approaches to analysing this behaviour. Hsun Tzu focused on human
According to Durkheim’s work The Dualism of Human Nature and Its Social Conditions (DHN), a man has a dual nature which is made up of the body (individual) and the soul (social). He sheds light on this by citing post-Durkheim theories which he does not agree with and which do not solve the problem of this dual nature. Durkheim also uses The Elementary Forms of the Religious Life (EFRL) to discuss the religious aspect of the body and soul. Upon reading, it is discovered that as society evolves, so does this “dual nature.”
Hsun Tzu's philosophy is built from the idea that human beings are by nature inherently evil, and the good they produce will only come through their conscious activity. Hsun Tzu believes that if man follows his nature and indulges in his natural desires, without transforming himself by conscious activity he is doomed to fall victim to his evil nature. "Any man who follows his nature will inevitably become involved in wrangling and strife, will violate the forms and rules of society, and will end as a criminal." Despite the pessimistic tone of Hsun Tzu's message he does propose conscious activity as a solution to man's evil. This paper will examine Hsun Tzu's perspective in light of both Mencius
Ethical egoists are considered by society to be selfish. When one displays selfish characteristics, they put their needs and wants before the needs or wants of other people. After discussing the reading “Human Nature is Evil” by Xunzi, we did not agree with his argument that human nature is evil; babies are born innocence without hate or prejudice. However, his argument that “goodness is acquired” resonates with the belief that humans are born selfish. Though babies are not born hating others based on ideals or skin color, young children are egocentric. Jean
The debate of whether man is born entirely good or evil is a universal discussion that never seems to resolve. Even though a human is a complex individual who cannot be defined by a simple assessment, the people of today are convinced that there is a straightforward explanation as to why acts of wickedness exist. Some believe negative influences taint the naturally innocent heart of man, while others suppose evil men are born with an unavoidable capacity for darkness. This however, suggests that the wicked are created from birth without morals or the ability to be considered righteous. Despite the theories that exist, good and evil are not always separate. Man typically is neither solely good or bad, but a combination of the both. In the
For centuries many philosophers, as well as most individuals, have pondered on the question what is good and what is evil. More-so philosophers of all ages have also stumbled upon a more in depth question which is if the intuitive knowledge of man's nature is good, or if it is evil. Many have claimed to have an answer to these puzzling questions yet most of their answers were found to be incomplete and inadequate at a later date. Religion also tried to provide a solution but to my understanding only caused more of an entanglement if anything.
During the 1800’s many political ideologies sprouted throughout Europe, which later changed the way of thinking in society. The ideas of conservatism, liberalism, and communism were used much throughout Europe. There were also many individuals who supported and created their own way of thinking based upon these ideologies. These individuals included Klemens Von Metternich, John Stuart Mill, and Karl Marx and Friedrich Engels. Metternich viewed human nature negatively, since he thought that humans were the cause of error; however, Mill viewed human nature positively, since he believed that human society had freedom which needed to be protected while Marx and Engels felt that human nature consisted of a never ending struggle between classes.
1. Discuss Michael Parenti 's view on human nature and why the topic is important for our course:
The Federalist Papers provide priceless insight into the spirits of both human government and human nature. In fact, The Federalist Papers repeatedly acknowledge a basic truth of human existence: humans are naturally selfish, hostile, and full of such characteristics that hinder the continuation of peaceful, harmonious existence. The corruption of the human race permeates even the strongest governments, as history has shown time and again. Ironic as it is, governments must take precautions to guard themselves, even from their very own members, from the very thing that all governments are meant to remedy: the shortcomings of human nature. The means by which The Federalists
Rather, Mengzi regards men as born with a potential property, which could lead to good moral attributes like ren, yi, li, and zhi. On the contrary, Xunzi argues that men are born with an instinct called xing, which could result in immoral attributes like affection and desire . Nevertheless, the fact that men are born with a property leading to goodness does not contradict the fact that men are born with an instinct leading to badness.
Human nature is a broad subject. What does it truly mean? It is a word with more than just one definition. To put in simpler terms, human nature is characterized into two major types; human perception and human behaviour. Of course, not all humans have the same perspective. Likewise, they all do not perform the same behaviours. Humans are different from one another, as is every other living entity. Because of this, there may be similarities between humans, but there are most definitely differences as well. Written by Khaled Hosseini, The Kite Runner is a book that describes the life of a young Sunni Muslim/Pashtun named Amir. The book follows his life as he changes from childhood to adulthood to show how human nature greatly affects his life, and the individuals around him. This book is filled with many characters that have unique strengths and weaknesses that help describe their ‘human nature.’ For instance, Baba, Amir’s father, nicknamed as Mr. Hurricane, is described as an extremely brave person who acts upon himself to help and defend others from their troubles. An example of this is when he decides to build an orphanage (Hosseini 12-13). His downfall in the end was his decision to reject the chemotherapy, as his bravery made him ignorant. The author’s perspective on human nature shows how it is able to determine the fate of an individual throughout their life. This is evident on Amir’s case, as his actions revolve around the
Whether human beings are instinctually good or evil in an elementary natural state is a question that has been boggling the minds of even the greatest philosophers. There is a spectrum of theories that support both good and evil within the human race, each with valid points that explains the range of our interests, being either for ourselves or for others. However, my personal stance is the sensible theory of Altruism. Past experiences and observations allow me to take the stance, and support the argument that humans are caring and genuinely good individuals and have the will and desire to help those around them.
Since the beginning of the human race, the ocean has been a major source of food. People near the shores have been taking of advantage of the ocean’s rich and diverse source of nourishment for centuries, both as a source of food and a livelihood. However, since the dawn of the industrial age, humans have begun to take from the ocean more that it can give. As a result, the ocean can no longer provide the human race with the abundance that it once did. As technology rapidly advances, populations skyrocket, and global warming spreads havoc, the ocean’s biodiversity and once abundant supply of fish is dwindling, calling marine scientists and experts to race to find solutions that will restore the oceans health while battling world hunger.