"The Poisonwood Bible" in the European Conquest in Africa

Between 1500 and 1800, Europeans nations traded for slaves, gold, and ivory along the west coast of Africa. In the 1800s European explorers pushed away into the interiors of western and central Africa. By the 1800s Africa was under full assault as European nations competed with one another for control of the continent.

Ignorance is worn like tattered battle armor—left threadbare by reality and its truths. Ignorance is a battle cry against an ever changing world; a cry declaring that they will not change with it. In The Poisonwood Bible, Barbara Kingsolver clads Rachel Price in this frayed ignorance, once fashioned by the age of colonialism. Rachel wears it proudly, hanging onto every thread of her ignorance until the very end. Through world interactions and inner monologues, Kingsolver establishes how Rachel’s overbearing ignorance dwarfs her evolution as a character in order to illustrate how colonialism and segregation wield a lasting destructive influence over the Western Mind.

The European colonization of Africa, also known as the Scramble for Africa, Partition of Africa, or Conquest of Africa, occurred between the 1870s and 1900s, and was the invasion, occupation, colonization, and annexation of African territory by European powers during a period of New Imperialism. European control of the continent increased from 10 percent (1870) to 90 percent (1914), with only three territories, Saguia el-Hamra, which was later integrated into Spanish Sahara, Ethiopia and Liberia remaining independent of Europe’s control. There were many reasons for the European colonization of Africa, including economic and political motives, with the Berlin Conference serving as a catalyst. Africans resisted the European invasions of their lands, with the two main methods of opposition were guerilla warfare and direct military engagement. European influence on Africa still remains today, though these influences are generally negative and hurt Africa’s overall development.

The Poisonwood Bible by Barbara Kingsolver, depicts many examples that differentiates America from Africa. Things such as clothing, culture, and overall daily lives are vastly different from one another. To simply say that Africa is different from America is an understatement, the cultures and traditions that define each place are literal opposites from one another, so different to the point where it was practically impossible for the Price family to integrate into their temporary home.

In Barbara Kingsolver’s novel, The Poisonwood Bible, the reader is introduced to Patrice Lumumba, the first Prime Minister of the Republic of the Congo, through the voices of the fictional Price women. Unlike the Price family, Patrice Lumumba was a non-fictional character who was elected and served only 7 months as the Congo’s Prime Minister. His reign was brought short by his execution in 1961. Though his tenure may have been short and occurred more than 50 years ago, Patrice Lumumba remains to this very day, an important man in history.

Imperialism has been a strong and long lasting force, oppressing societies for generations on end. The Poisonwood Bible, by Barbara Kingsolver, demonstrates how the Congo is continuously affected by this concept and ideology. Throughout this story, Kingsolver manipulates each family member and individual within the book, to better show Western and European ideas and attitudes, to convey the large amount of hypocrisy, in foreigner’s actions.

People of the early African kingdoms were able to create successful trade routes with Europe and Asia, become very wealthy from conquering and gaining land, and were able to have a strong central government. All of this was done before the Europeans had reached Africa. Trade flourished on the East African coast, especially when trading was established with India and Arabia. African kingdoms were prosperous, because of their success with not only trading but also with their ability to conquer land. A governmental structure is key to allowing any kingdom to thrive, and the African people were able to achieve this.

Barbara Kingsolver is the author of many well-written pieces of literature including The Poisonwood Bible. This novel explores the beauty and hardships that exist in the Belgian Congo in 1959. Told by the wife and four daughters of a fierce Baptist, Nathan Price, Kingsolver clearly captures the realities this family and mission went through during their move to the Congo. The four daughters were raised in Atlanta Georgia in the 1950’s therefore entering the Congo with preconceived racial beliefs, and a very different way of life than they would soon experience. Throughout The Poisonwood Bible Kingsolver explores the importance and impact of faith, and a religion based on your own private beliefs.

In this episode of “Guns, Germs & Steel”, the audience learns about the European colonization of Africa. Each continent has African and European influence still today, and this episode walks us through how the world sees present-day Africa based on its history. To me, one of the more interesting pieces of Africa’s colonization was how disease affected the people involved.

The only constant in the world is change, but what if an individual can't or won't change?

In Barbara Kingsolver’s novel, Poisonwood Bible, she used the transition between narrators which shed light on the perspective of each member of the Price family. The Price family ventures from Georgia to the Congo led by their father, a Baptist Minister. Throughout their journey each narrator dramatically changes. The families influence on the Congo is parallel to western influence in the Congo.

The aggregation of mankind’s history is littered with tales of conquest over various living and nonliving elements; the fellow man being one of them. Imperialization is an example of such an endeavor. It is an act in which a territory, country, or entire nation can be consumed by a larger, stronger oppressor. Historically, a lasting impression has been made on the fruitful land of Africa through European and American conquest. The destruction of a bountiful country has been recorded and expressed in various ways. In Barbara Kingsolver’s novel, The Poisonwood Bible, the negative aspects of imperialization in the African Congo is shown through the interactions between the Price family and African inhabitants; both Africans and Belgian conquerors.

In a world full of blame and lack of accountability, an individual’s role in injustice needs to be questioned. In the early 1960’s, after many years under Belgian rule, the Congolese people formed an uprising and gained independance. However, the Congo was ill prepared for the organization that independence demanded. The Soviet Union offered aid to the Prime Minister of the Congo. Since this was during the Cold War, the United States retaliated and supported a coup led by Colonel Joseph Mobutu. Mobutu ruled with an iron fist, resulting in pain and oppression of the Congolese. Looking back on history, it is easy to see who was at fault. But at the time, it was not easy to identify blame, especially for the Americans. Barbara Kingsolver wrote about the Congo’s trials much later in 1991. She used a narration from baptist missionary family to symbolize the different kinds of guilt Americans share. In Anne M. Austenfield’s narrative journal, she described Kingsolver’s ability to use, "several character-focalizers whose limited perspectives project highly subjective views of history" (Austenfeld). This technique allowed for Kingsolver to not only produce a more reliable account of what occurred, but to depict her desired theme and message. Kingsolver, in her novel The Poisonwood Bible, uses a political allegory to explore the different notions of guilt through the limited perspectives of her characters.

Joseph Conrad 's Heart of Darkness is both a dramatic tale of an arduous trek into the Belgian Congo at the turn of the twentieth century and a symbolic journey into the deepest recesses of human nature. On a literal level, through Marlow 's narration, Conrad provides a searing indictment of European colonial exploitation inflicted upon African natives. By employing several allegoric symbols this account depicts the futility of the European presence in Africa.

Between 1870 and 1914, European countries ceased about ninety percent of Africa. Native Africans faced political, military, and imperialism pressure from various European countries. After the end of the profitable slave trade in Africa, due to abolishing of slavery, Europeans explored for new guaranteed markets, and heavily profitable investments. In addition, European countries were under industrialization, the demand for raw materials heavily increased. Europeans as well faced power struggles with one another and competition for political influence in Africa. European power struggle ultimately lead to the “Scramble for Africa.” Europeans undertook the process of imperialism in Africa in the late 19th century by exercising political, economic, and military power on their African colonies. Some African leaders and societies welcomed Europeans in hopes to protect and develop their native land. Some African leaders and societies responded to European occupation by gathering resistance groups in attempt to fight off foreign imperialists.