The Private and Public Leisure Activities of Pompeii and Herculaneum

It wasn’t long until Nero and the fellow gladiators reached the amphitheatre. They were locked up like cattle, cages littered about under the amphitheatre seating. The first group was escorted to the gates, for they were to participate in the venationes, a game where they pitted wild animal against wild animal, or man. Bestiarii were generally more likely to live than the other gladiators, for the games were arranged so they would be less likely to be killed by the exotic beasts. Nero knew one of them, a boy about his age. He was from one of the more privileged families, but he had still played with the other boys. Nero didn’t remember his name, only that he was bossy. He always wanted to control what the other boys did. And so, to know that he had become a gladiator, something where you had almost no control, Nero found it almost ironic.

The economy of Pompeii was based primarily on two factors: the endless lushness of the Campanian soil and the town’s position. The two outstanding agricultural products were wine and olive oil. The Pompeiians worshipped many gods, primarily Graeco-Roman gods such as Jupitar the Greek Zeus, Juno, Minerva and Apollo and most houses had a small shrine or lararium where daily ceremonials and rituals were performed.

Battles generally took place on the Roman Forum, until the mid 1st-century BC since there was no permanent amphitheatre. In the imperial period, gladiatorial games were traditionally held twice a year in December and March to mark the end of the year and beginning of spring. Gladiatorial combat involved beast hunting where the Romans had passion for hunting. For fighting beast, Romans preferred big and dangerous animals – bears, bulls, elephants and lions from the far reaches of the Roman Empire. Rarely did the animals survive these hunts though occasionally very few animals survived these hunts and defeat the hunter. Many of wild animals would be slaughter in a day. Usually criminals would battle the animals without weapons or armour and were

Ancient Rome is one of the greatest and most influential societies in the history of the world. From the basic rules of how the Roman Empire is set up to the infrastructures in the city, the strict hierarchy of Roman social structure can be reflected clearly all over the whole ancient Rome. In fact that “public architecture presents people with the official view of a society and provides the background against which its individual markers live their lives.”1 With the great desire of Roman for entertainment and their special taste for blood, the amphitheatre is considered as the most popular and most representative type of the entertainment building in the ancient Roman culture. And

Of the many monumental constructions that the Romans built, one of the most well known is the Coliseum, where brave Gladiators would fight dangerous animals and even each other to entertain the people of Rome. When people see the great arena, it is easy for them to forget the countless men, women, and animals that died fighting each other for amusement. Most people don’t know what it took for them to fight and either win or die, or how many hours they must have spent training to have a chance at defeating their opponents. Who were these gladiators?

Gladiators were a huge part of the Roman society and a large part of Roman culture. The people of Rome loved gladiator battles. The Roman coliseum was built in order to fit the standards of a bloody, brutal battle while also being able to keep thousands of Roman citizens comfortable and entertained.

Early gladiator fights took place in funerals of wealthy Romans, but their main purpose was to give the people a good show. As the gladiator games grew in popularity, the funeral ritual tradition was eventually dropped and the games were staged for what they were—a display of wealth and entertainment for the masses. By approximately 90 B.C., gladiator games began taking place in circuses and forums. Circuses were elongated arenas with a spine down the middle, designed for chariot racing. In a circus, the audience had good seats but a poor view of the event. Since circuses were built for chariot races, their long and narrow shape made it difficult for someone sitting on one end to see an event going on at the other end. A good example of a circus is the Circus Maximus. This structure was the first and largest circus built by the Romans and it could hold up to 250,000 people. Forums were open gathering places in the center of a town, often with a monument in the middle. Audiences watching a gladiator event in a forum still experienced problems because the ground was flat, so only the people in the first few rows could see anything. Over the years, the gladiator games became even more elaborate to the point where some fights included fights with wild animals. So the Romans now had a problem on their hands: how to fit a large number of people in a way that let them see everything that was

Thanks to the various sources and the multiple mediums through which they are presented we have learnt much about this aspect of Roman entertainment. Frescoes, mosaics, writings, graffiti, buildings, artefacts (gladiator's helmet, weapons, etc), inscriptions, reliefs and even bodies all reveal details of the many different facets and experiences of this ancient entertainment. We now know who went, what and who the entertainment was, and even the stories of the ancient Pompeians and reconstruct a variety of experiences. This source is a archaeological treasure as unlike others it did not deteriorate from non-use or knocked down, it was frozen on a typical roman day and has thus remained. It is also significant as we can compare this evidence to similar items of evidence from all over Rome and deepen our understanding of the life of the ancient Romans.

In Ancient Rome, city life was chaotic and cluttered. Even through all this hustle and bustle, they still had leisure time to do things for fun. Live entertainment played a major role in their city lives; this was mostly because it was free (Williams). A popular pastime was watching Gladiator fights at the Coliseum. Gladiator fights were where two men would compete in matches against one another (Williams). Man pitted against man was common entertainment, but the gladiators would also battle against lions and tigers (Williams). Today’s society still enjoys adrenaline packed entertainment, but Coliseums have become movie theatres, and Gladiator fights have become action movies (Williams). Even tic-tac-toe, a common pastime game, has roots in the Roman Empire. Romans enjoyed watching

In many societies religion has played a major role in their development, and the Roman Empire was no different (Roman Religion, Definition by Donald L. Wasson published on 13 November 2013). Michael Grant summarises Roman Religion for us when he says;” Roman religion was largely concerned with ritual, not faith or belief. The Romans did not have a personal relationship with their Gods nor did their religion offer them doctrine or an explanation of the World. They were Polytheistic; they worshipped many Gods” (Cities of Vesuvius: Pompeii and Herculaneum 2001, Michael Grant, pg.56). Within this paper my aim will be to show how Pompeii’s religious spaces compared to that of other Roman Towns, from the Roman Colonisation of Pompeii era onwards. I will identify some of these religious spaces and evaluate their purpose within Pompeian society. I will also identify how these spaces impacted upon the daily life of the Pompeian’s and how they contributed to the new Identify and establishment of Pompeii as a new Roman Colony.

The town itself had many temples devoted to their gods. The city even had an amphitheatre, which is the oldest of its kind dating back to 80 BC. The people of Pompeii had a serene living condition and well function social classes.

Entertainment in Roman society, specifically in Pompeii and Herculaneum, was very significant, which can be seen in the large number of buildings in both of these towns that serve the purpose of entertaining the Roman citizens. One of the most notable of these buildings was the Amphitheatre in Pompeii, as it one of the earliest built Roman amphitheatre and is one of the oldest that still stands today. From paintings, such as source A, a Fresco painting found in the house of Actius Anicetus, it can be made clear that gladiatorial matches were held in the amphitheatre in Pompeii, which was a main source of entertainment for the people of the time. The matches in the amphitheatre were largely popular, as it accommodated the people of all classes, with 35 rows of seating, being able to hold 20,000 people, which can be seen in the remaining structure of the building today, as it was so well preserved, even during the eruption of Vesuvius in

In Mary Beard’s book, The Roman Triumph, she explores one of the most interesting victory celebrations of the ancient world. Instead of having a small gathering, or even a raucous party, Romans brought what they had seized and carted it through the city. They even brought some people they had captured so that the crowd could know exactly who they triumphed against. This celebration gives historians a view into the Romans lifestyle. Roman triumphs also show what values were important to the Romans and where they found their significance. Using Mary Beard’s book I will demonstrate the nature of Roman triumphs by giving examples from Pompey’s triumph in 61BC, what these triumphs tell historians about the Roman world and why they are significant, and what they tell us about the values the Romans held dear.

"Gladiators, Chariots, and the Roman Games [ushistory.org]." ushistory.org. N.p., n.d. Web. 16 Oct. 2013. <http://www.ushistory.org/civ/6e.asp>.

Pompeii provides us with the perfect example of a typical roman city and is arguably the most famous site for archaeologists in the world after the events in 79AD. When considering how far Romanized Pompeii had become by the time of the eruption of Mount Vesuvius it is important for us to take into considerations defining factors that made up Roman cities such as the Political set up, the Governments in place, structure of the city and even the religious aspects of the city, which is all somewhat apparent from Pompeii through discoveries. Within this essay I will compare the defining features that made up a typical Roman city and compare them to what we know of how Pompeii was set up.