Recently in American history, there has been an ongoing debate regarding non-whites ability to achieve the “American Dream” as easily as their white counterparts. Some people believe that this form of racism has died and supported their claim by citing famous people of color such as Oprah Winfrey and Barack Obama. Their argument stems from the success of one percent of the population and fails to take into account the other ninety-nine percent of the population that suffers from racial injustices. This form of colorblindness originates from parts of America that either doesn't have frequent contact with people of color or aren’t one of those targeted races. For example, an Italian girl in a white community might come in contact with someone of color once every other week. She wouldn’t be able to make an accurate personal statement about current race wars because she doesn’t interact with other races enough to know their situation. Generally, this blindness convinces citizens that America is no longer racist and minorities are holding grudges about past historical events. In so-called “post-racial America”, citizens of color are experiencing harassment and discrimination, which ultimately prompts citizens involvement in hateful race movements. As previously stated, American citizens are currently being harassed because of the color of their skin. Harassment can present itself as racial slurs or physical altercations that affect the overall well being of its
Racism is a word that sparks a nerve in many individuals today. As hard as it is to believe, racism is still a big factor in what we as a society know as a unified America. Although, it is not as obvious as it was in the past, it still goes on, just in ways that are less noticeable. We ask the question, is the emphasis on a color-blind society an answer to racism. Ward Connerly claims it is a way to stop the segregation and make America a whole as it has been striving to be for the longest. Eduardo Bonilla-Silva believes color-blind racism is the new racial ideology and still brings about racial inequality. As the solution to the question progresses, we ask ourselves, will a
Racial profiling is simply, “the unlawful police practice of using race, color, or ethnic background, as the reason for conducting a traffic stop on an individual.” (Michigan Civil Rights Commission) This definition can be extended to any kind of discrimination mainly based on myths and stereotypes towards a certain race or ethnicity. However, the term racial profiling is commonly used when a police officer or any other law enforcer stops, questions, searches or arrests an individual purely on the basis of their race. African Americans or simply blacks have been the major racial group that has suffered much of racial profiling. Much of this is based on the stereotypes against the blacks are perceived as more likely to engage in criminal activities. For instance, in a 2013 Racial Profiling Data from Ferguson Police Department, out of 5384 police stops, 4632 were against blacks. (Ferguson Police Dept. 1) Despite the low population of blacks in U.S. compared to other races, the former continues being subjected to more racial profiling. Racial profiling against African Americans continues to expose the blacks to humiliation and racial injustices, as this paper will expose, thereby calling for the responsible authorities to address and find solutions for the problem.
Colorblindness has helped disseminate racism in the United States since the Civil Rights movements of the mid-sixties, by perpetuating anti-blackness and racial discrimination against other minorities. Colorblindness is a new form of racism, the new “Jim Crow” which “Legitimizes the state and society as racially neutral although they are not neutral” and creates the belief that we have become post-racial and we are all equal. While preaching homogeneity, colorblindness uses mechanisms by which white racial domination is structured and as a result, colorblind racism has caused a widespread of anti-blackness and racial discrimination against Latinos, Muslims, Arabs, and South Asians.
Since the birth of our nation, racial profiling has been an issue longstanding and troubling among minority groups and still continues to exhibit severe consequences in communities.
The election of Barack Obama as the 56th president of the United States raised many hopes that the “Black struggles” was finally over. For conservatives, Obama victory reassured their beliefs that there was no longer such thing as racism and that every American had equal rights and opportunity to pursue the American dream. While many people have come to believe that all races have equal rights in America, Tim Wise argues in his documentary “White Like Me” that not only does racism and unconscious racial bias still exist, but that also White Americans are unable to simply relate to the variety of forms racism and inequality Blacks experience. This is mainly because of the privileges they get as the “default.” While Wise explores the variety forms of racism and inequality today such as unconscious racism, Black poverty, unemployment, inadequate education system, and prison system, the articles by the New York Times Editorial Board, the Human Rights Watch (HRW), and Adam Liptak further explore some the disparities in the criminal justice system. Ana Swanson points out in her article, “The Stubborn Persistence of Black-White Inequality, 50 Years after Selma” that while the “U.S. has made big strides towards equal rights,” significant gaps still remains between the two races. With the Supreme Court striking down a “portion of the Voting Rights Act that stopped discriminatory voting laws from going into effect in areas of the country with histories of disenfranchisement,” civil
The idea of racism has evolved and has become less prevalent throughout the last century. Schools and public areas are unsegregated, voting rights, racial slurs being considered as unacceptable behavior etc. American sociologist and race theorist, Howard Winant states that’s “The ensuing approaches increased recognition of racial injustice and inequality, but did not overcome the discriminatory processes” (Winant,2000)Although the United states has come a long way to try to end racism, one cannot ignore the fact that it still exists. It is something that may seem invisible in society, but everybody knows that it still thrives and that it’s racial attitudes affect the way our society functions. One of these invisible forms of
Many white Americans are living with the fear that they didn't really deserve their success, and that maybe luck and privilege had more to do with it, than brains and hard work. There are numerous reasons for the widespread discrimination at all levels, but the main reason for the existence of discrimination is a privilege to certain groups of people, and widespread social prejudice towards certain groups of people. Differences between people have always existed, but they gain in importance only when are different importance given to certain differences, so it creates privileges. People who are privileged in one society are often not aware of their privilege. It is very easy to be oblivious to the privilege. The problem of discrimination
Race has been an issue in North America for many years. Eduardo Bonilla-Silva discusses the new racism in his book, Racism without Racists. Bonilla-Silva classifies the new racial discrimination as color blind racism. Color blind racism is then structured under four frames (26). Color blind racism is believed to have lead to the segregation of the white race from other minorities called white habitus. Color blind racism and white habitus has affected many people, whom don’t even realize that they are, have been or will be affected.
When white Americans choose to self-educate about systemic racism they can become allies in the fight to dismantle racist structures in our society. Systemic racism is a theory that “takes a look at how individual, structural, and institutional forms of racism intersect, overlap, and create a deep-rooted form of prejudice and discrimination that advantages a cultural group at the expense of others in all institutions of a society - economics, political representation, the criminal justice system, employment, and many others.” (Luther College 2015). This includes discrimination affecting credit, schooling, justice, residential location, etc. It can be eradicated in the next century, but not without white people acknowledging that it is a real issue that cost lives. It is not the duty of the oppressed to make a liberty sales pitch to their oppressors. However, it is the responsibility of those benefiting from the oppression of others to become educated, listen, and use their privilege to combat injustice. Asian, Latino, Black, and First Nations people respectively do not experience white supremacy in the same ways. Throughout this essay I will focus on the systemic racism targeted at Black people, using the term “People of Color”, coined by Black Feminists in the 1970s, abbreviated to PoC, to refer to them.
Racial profiling has a strong history in these United States. First, what is racial profiling? Basically, racial profiling is an assumption about something solely based on a person’s race. It may also be a filter through one’s eye. For example, when a police officer decides to only stop African Americans, he is racially profiling; if he decides to exclude all African Americans from any stops he conducts, he is also racially profiling. Racial profiling is a form of discrimination people generally associate with law enforcement. In recent times, allegations of racial profiling have been rampant in the United States, having mainly the African American community as the target. Lately, though, Hispanics have also been the alleged target of racial profiling. Regardless, we can all be victims of racial profiling regardless of our race, and there have been laws written to prevent the profiling, but is it enough?
Across the sociological indicators, minorities, and especially blacks, “lag behind whites in the United States in terms of income, wealth, occupation and health status, educational attainment, and other relevant indicators” (Bonilla-Silvia, 2001, 1; see also 2014, 2-4). If the notion of “post-racial America” is myth, and I argue based on socio-economic indicators that it is, this paper seeks to answer two related questions. The first is: how has racism changed from explicitly racist Jim Crow segregation to what the eminent sociologist Eduardo Bonilla-Silvia (2001, 2011, 2014) calls “the new racism,” namely “color-blind racism”? The second is more specific: how does the ideology of “color-blind racism” operate institutionally in the post-civil rights era? Professor Bonilla-Silvia implores the race analyst “to decipher how it is that race matters in a racially stratified society at a particular historical juncture,” and that we “must study the practices, institutions and ideologies that help sustain white privilege” (ibid, 2001, p. 12).
Racial profiling is the act of using one’s ethnicity in suspecting them of committing, or attempting to a crime. Many law enforcement officers see the color of a person’s skin and automatically think they have criminal intentions. The problem here is that criminal intentions have no regards on the color of your skin. Anyone has the potential to commit a crime. Officers need to learn how to put their personal views aside, and focus on the task at hand when patrolling for criminal activity in a community. The first step in resolving this problem is identifying it and setting forth goals to reduce or even stop racial profiling within the organization.
Many people in the United States society believe that people of all cultures, races, and ethnicities are now on an even playing field. People with this belief support their logic with the argument that since equal rights for people of color and women have been required by law for some time now, we are all inherently as equal as claimed in the Declaration of Independence. Many believe that race is no longer an issue, a viewpoint frequently referred to as color-blindness. National polling data indicated that a majority of whites now believe discrimination against racial minorities no longer exists. (Gallagher, 96) Color-blindness allows a white person to define himself or herself as politically and racially tolerant and then proclaim their
It has been a common assumption that the moral character of an individual is linked to their race. Consequently, this has been a major propagator of racism. Furthermore, this has been spread people who the author refers to as “dog whistle politicians” who think that the whites have to succeed because they have the values, work ethics, and orientations required for success. According to Lopez, using colorblindness as a means of looking beyond the skin color of an individual would be helpful in dealing with racism as a whole. Colorblindness has a great role in fighting the establishment of racial policies and in dealing with dog whistle themes. Some of the chief advocates of colorblindness such as Martin Luther King, ending segregation were not the only drive in fighting for civil rights, but also changing the common mindset of linking some races with misery. (82) In recent times, a lot has been done to try and fight the racial stereotyping “deep connection between race and disadvantage” although some gains have been achieved, the author states that a lot has to be done yet.
In the film “White Like Me”, Tim Wise expresses that white privilege affects those people who have advantages from the privilege and the ones who suffer as a result. The film constantly conveys instances where society continuously expresses racial bias and as a result has entered into a period of color blindness. Color blindness can be defined as white people attempting to reject racism, and continue to remain oblivious to society’s racial inequality and white privilege. Most white people are ignorant, being that they believe black people are treated equally to them. They constantly bring up facts about post slavery and freedom, but are blind to the white superiority in our society.