In the reading of the “Letter of Pope Urban II, 1095, a little bell rings the name Paul. The Paul that was once known as “Saul,” in relaxing and listening to the tape of Pope Urban II, as he recites this letter. It is as though Paul and Peter, the Apostles of Jesus has returned from the grave, and you hear, Paul states, “Beloved Brethren and Sisters, I speak with you from the zeal of God, as an Ambassador (paraphrase).” (Ephesians 6:20) Pope Urban II uses the scriptures to goat the people into during what he requires them to do, by using the “Word of God.” Pope Urban II, speaks with authority as though he is god, then he throws in the true God, whom the people need to obey. In other words, he speaks as a man with earthly power and authority, but uses the words of God to hide behind. Pope Urban II is a well known monk. In the eleventh century, “there was a host of monasteries who received exemptions from the jurisdiction of bishops, for which they made a payment to Rome, and associated themselves with Cluny. Cluny began to bring under its leadership other Benedictine monasteries, which had been isolated, to form a congregation of monasteries. Many Cluniac monks became bishops, and Cluniac abbots attended diocesan and provincial synods. In this time period, popes Clement II, Gregory VII, and Urban II were Cluniac monks.” In 1078, Gregory VII sent for Pope Urban II to come to Rome, and “he was made the Cardinal Bishop of Ostia.” Pope Urban II was sent as Papal
The Pope is the head of the Church: he represents the ultimate religious authority. However, as a Bishop of Rome, the Pope is also in command of certain secular affairs, including some military aspects. Certainly, the Pope is a link between the earthly and the divine realms. Problems arise when the imperfect world the Pope physically lives in interferes with his heavenly objectives. Taking Pope Gregory I as an example, I am going to look at his letters to analyze how he reconciled his political and spiritual goals, whether he valued one category over the other, and how he justified it.
2. Pope Gregory XI brought the papacy back to Rome in 1377, but then Urban VI alienated
Francis of Assisi was a poor man who astounded and inspired the Church by taking the gospel literally—not in a narrow fundamentalist sense, but by actually following all that Jesus said and did, joyfully, without limit and without a mite of self-importance. Francis was famous for his love of all creation. He called for simplicity of life, poverty, and humility before God. He worked to care for the poor. Thousands were drawn to his sincerity, piety, and joy. In all his actions, Francis sought to follow fully and literally the way of life demonstrated by Christ in the Gospels. My report is going to discuss the life and contributions of St. Francis of Assisi.
There are many accounts of that day in November, 1095. Some were written by monks, others by bishops, and even a few by warriors themselves. Historians are constantly asking, "What exactly did Pope Urban II say at the council of Clermont to persuade Christians to set forth on such a difficult venture as the Crusades?" One man, an early 12th century cleric named Fulcher of Chartres wrote perhaps the best historical chronicle of the events at Clermont and the speech of Urban II.<br><br>Fulcher begins his account with a prologue that states how blessed the journeymen of the Crusades were to take up such a conquest. He follows this by speaking on the Council of Clermont. Fulcher describes Pope Urban II and what he heard was happening to the
This, the Speech of Pope Urban II at the Council of Clermont as recounted by the Fulcher of Chartres, had captured the call for the first crusade. The goal of bringing peace in Christendom is clearly aimed by setting a warpath towards Jerusalem to unite Christians once again to the holy land. The power in reassuring the future crusaders of absolution of all sins and promised entry into heaven is unmatched during the start of the Crusades.
Urban II speech cast himself as a priest of high authority. He also cast himself as having the authority because God has given it to him. “on this account, or rather the Lord, beseech you” this statement shows that he sees himself as a person that God has appointed to carry out tasks to his [God’s] people. This authority and tone would strengthen the papacy’s position in the church hierarchy because the speech shows that Urban II thought that he had the power to forgive a person’s sins. It also showed that the papacy strengthens in authority because they were persuasive and
Christianity over the course of history has a vast influence on individuals, society and the way believers conduct themselves. It provides morals, practices and ethics that every Christian attempts to live by. Throughout the many denominations in the Christian church, Paul of Tarsus had a significant influence on the faith. His contribution to the development and expression of Christianity is immense and can be seen to stem from his writing and missionary journeys which have implemented his ideas and interpretations onto the development of Christianity. After Jesus, Paul was arguably the most significant figure in Christianity as his teachings form a significant part of the New Testament. Like may other Pharisees of that time in history, Paul sought to suppress the early Christian movement. He accused early Christians of blaspheming against God and breaking Mosaic Law. However, Paul had a life-changing experience when he had a vision of Jesus, and he spent the remainder of his life as a missionary for the early church. Centuries after his ministry, his teachings still influence Christian theology.
The age leading up to the first crusade is detailed by many current historians, as well as Pope Urban II, as a time period where inhabitants "rage[d] against [their own] brothers and cut each other [to] pieces" (Peters, Baldric of Dol, 31) for economic and social advancement. In spite of these references, many people today believe that the Pope instigated the crusades for the sole reason of reclaiming Jerusalem. However, other motivations such as supplementary religious factors and the chance for economic, social, and political gain also played major roles. These motivations were not experienced supremely by the Pope; in fact he needed to instill these inspirations in all Christians to evoke their will to fight. The holy land had long
Pope Urban called for the lords and knights who formed society’s military elites. Pope Urban was a good communicator, but what he said was a
The Second Vatican Council, or Vatican II as it is often called, was an Ecumenical Council, (which means it affected the worldwide Christian community) of the Roman Catholic Church. It began on October 11, 1962 under, Pope John XXIII with over two thousand attendants (Hollis 23). The council ended on December 8, 1965, with Pope Paul VI presiding over the council due to the death of Pope John XXIII in 1963. The council consisted of four different sessions convening in the fall of the four years during which the council took place. Topics discussed and debated throughout the council were issues concerning the church, the liturgy, revelation and scripture, and the clergy.
Dean James McGregor gave a lecture on the crusades. He started his talk by stating that the crusading activities took place mainly in the Levant, Turkey and Greece, Germany and France. Alexius the first Comnenus wrote a letter to Pope Urban II. He was asking Pope Urban to send him soldiers to capture his lost lands. The reason why he wrote to Pope Urban is that he only recognized his authority and not recognizing the king of France’s authority not the king of Germany and the other kings. Urban takes the call very seriously which led him to call the Council of Clermont in 1095. It is important to mention that Urban has a strong connection to warriors, he knew how to talk to them.
Pope Urban II delivers a touching an inspiring speech that is meant to highlight the importance of trusting in God in one attempt to overcome their challenges. The pope delivers the message at a time when there is turmoil and the country had been subjected to chaos to misunderstanding by the kings and rulers at the time. In his speech the religious leader employs a prayer in their attempt to convince their followers to embark of the dangerous journey and rescue what belongs to them based on the motivation of bible scriptures. One motivation that the pope uses in luring Christians into the idea of fighting in the holy land is based in the fact that God has given them power unlike other nations to defeat their enemies (Jan).
The nature of Cluny lay in the circumstances of it’s foundation. It was endowed with a measure of independence by it’s founder, Duke William, allowing the monks to elect their own abbot, placing the abbey directly under the guardianship of St Peter and the Apostolic See. As a house dedicated to reviving strict Benedictine observance Cluny was not unique, but it was this indepencence, the succesion of talented abbots and it’s organisation set up by Abbot Berno that laid the foundations of the abbey’s later greatness.
The Monastery played a role in supplying priests for the Churches since the monasteries were also theological seminaries for those who wanted to join the priesthood. The medieval monasteries thought priests how to live a holy Christian life and the necessity of purity and humility. The monks were the ones who used to save the church especially when problems arose between the priests and the congregation. . It was also an institution of scrutiny and correction of oneself. The main reason for this was because the monks were highly trusted by the people and people expected them to be like God. Confession of one’s wrongdoing was usually made on a daily basis during prayer time. Monasticism had a positive impact from the political, social, educational and religious point of
Paul begins the letter of Romans by introducing himself and stating his mission. Concisely stating the gospel message, Paul encourages the Roman Christians to “bring about the obedience of faith for the sake of his name” (1:5), or for the glory of Jesus Christ. He goes on to write of his desires and intentions to visit Rome in order to preach the gospel of Christ to the Jews as well as the Gentiles. Paul continues by explaining his excitement for the gospel as well as the need to live the gospel out in our lives. Finishing the first chapter, Paul presents the inexcusable idolatry, sinfulness, and evilness of the ungodly.