The Representation Of Native Americans

For over 80 years, Americans have been entertained by Hollywood productions on the big screen. Movies and films have always been a favorite pass time of the country. As a result of the fact that so many Americans turn to the big screen for fun, there is a lot of influence potential carried with the films or the movies that Hollywood produced. With increased ability to disseminate information comes the responsibility of presenting images that are accurate and factual. The influence and perception that Hollywood created was not always positive. There were multiple groups that were marginalized in film through stereotypes. Native Americans were one of the groups that were negatively

When the subject of Native American characters comes up in conversation, most picture Tonto from the film The Lone Ranger. However, many don’t realize how the film industry has created a stereotype that has affected generations of Native Americans. From mascots to logos of tobacco and other products, the early westerns have help mold minds into placing Native Americans into something they are not. The documentary Reel Injun help shed light on the subject as well as raise awareness to how these films have not only created a stereotype, but in a way allowed the Native American culture to become nothing but a myth.

I’m not the Indian you had in mind; a video that was written and directed by Thomas King challenges the stereotypical image that America has towards Native Americans. King is also the author of a short novel “A seat in the Garden”. This short story also challenges the established perspective that American society has towards the Native Americans. There are various stereotypes and perspectives that a majority of the public has toward a particular group. For example some of the common stereo types that are seen throughout the media are that all Asians are good at math, women are primarily sex objects, All Africans like fried chicken, and all Mexicans are gangsters. These stereo types are not completely true for an entire group, yet they

Misrepresentation of Natives on screen throughout the 20th century has had an adverse effect on them. Whether it was positive or negative stereotypes, Natives felt the effect of Hollywood and began to lose their self-identity, their honour, and their pride. Reel Injun takes a look at how movies have defined an entire race and also documents the rebirth of the Native identity after decades of destructive Hollywood movies by interviewing notable Native actors, actresses, and activists. By doing so, director Neil Diamond hopes to silence Hollywood stereotypes and get Hollywood to properly represent the Native people.

Pocahontas is a Walt Disney Pictures animation released in 1995 following the Disney Princess franchise. The movie is about Pocahontas, a native American lady whose home is invaded by Englishmen who wishes to exploit the land’s resources and to “civilize” the people living there. However, one of the Englishmen, John Smith, fell in love with Pocahontas. This essay studies the stereotypes of native American and them being essentialized in the media as being savages, sexism and also over romanticization, as represented in the movie.

Racism towards Native American tribes and individuals have been found throughout mainstream media. From nationally broadcasted sports games to popular Hollywood movies, Native Americans people have been stereotyped and/or culturally appropriated. Many examples of these stereotypes are blatant and have been portrayed for in the media for decades.

The lack of accurate representation of Native Americans in our everyday lives has left members of society without more than a stereotype to draw from when thinking about characteristics of Native Americans. Native Americans have “relative invisibility” in mainstream media and this lets the few inaccurate portrayals, such as a sports team’s mascot, have an overwhelming amount of power in forming stereotypes (Fryberg, Markus, Oyserman, Stone, 2008, pg. 208). Many members of society have a very narrow view of what they understand a Native American to look, dress, and act. These ideas mostly come from what they see in media through the caricatures used as mascots, childhood cartoons, and similar

Imagine a person bought something that the person valued. The person was the owner of the product and took good care of it.Then, all of a sudden, a stranger comes and takes that product and declares it “discovered”. Now since the stranger “discovered” it, the product now has to be shared among them. This is similar to what happened to Native Americans in North America. Native Americans owned and lived in North America for several thousand years. Then, all of a sudden, European explorers came to North America and claimed the land “discovered”. Europeans started moving into the land and later, started sharing the land. Encounters between Europeans and Native Americans in the colonial era led to the exchange of diseases with Native Americans,

The over-representation of Indigenous people in the criminal justice system is a large problem in society and reasons as to why this may be occurring need to be examined (Walker & McDonald, 1995; AIC, 2013). Indigenous Australians make up less than three per cent of the overall Australian population, however Indigenous people are over-represented in Australian prison populations, with imprisonment rates that are around 12 times those of the rest of the Australian population (AIC, 2013). Rates of over-representation are even higher in juvenile detention, with a 10-17 year old Indigenous person being around 24 times more likely to be in detention than a non-Indigenous person of the same age (AIC, 2013; Cunneen & White, 2011). Indigenous Australians overrepresentation in the criminal justice system is usually due to offences pertaining to violence and public disorder (ABS, 2010; Hogg & Carrignton, 2006). This is endorsed by the fact that Indigenous Australians currently make up 40 per cent of those imprisoned for assault offences (AIC, 2013). The over representation of Indigenous Australians in the criminal justice system may be attributed to a variety of reasons, known as risk factors (AIC, 2013).

For most of my life, the word “Native American” had immediately made me think of feathers, powwows, and a society uncorrupted by civilization. However, in watching the movie Smoke Signals, a movie that depicts the modern Native American culture, I learned many other things. For one, I learned that many of the customs that modern Native Americans have are very similar to my own. I also saw that the family life of the Native Americans in the film had many of the same problems that my family had undergone in the past years. This film was unlike any that I have ever seen; therefore, it reached me on a very personal level.

Until fairly recently the popular culture of American literature and film did not attempt to study the true representations of Indians in North America. Instead they chose to concentrate on the romanticized/savage version of Native people: which is an idealistic view of a Native with long, beautiful flowing hair riding on a horse obsessed with chanting and praying to the savageness of a rowdy, wild Native causing unnecessary mayhem to the white people. This portrayal of Native people in mass media had led to the stereotyping of Natives, which in turn had ricocheted into real life. Not only do non-natives succumb to these ideals, but Natives do as well.

Throughout world history, it is evident that Native Americans have struggled in society ever since the landing of Christopher Columbus in North America. Ever since the film industry began in the 1890s, Native Americans have been depicted in many negative ways by film makers. One particular way film makers degrade Native Americans by making their white characters convert into Indians or “go Native” and eventually they always become better than the original Indians in the film. This notion has been repeated in many films, three significant films were it is evident is in The Searchers, Little Big Man, and Dances with Wolves.

The Western genre tended to portray Native Americans stereotypically; males were often shown as barbaric and the antagonist to the masculine Western cowboy. This links back to the savage stereotype, and how Westerners are often shown in a positive and heroic light whereas other ethnicities are demoralized and shown as negative characters. There are a select few stereotypical representations of Native Americans which are highly common in film, for example Native Americans typically speak “with a broken dialect of ‘baby’ English. They are not able to fully understand or express thoughts in the English language” (“The role of Native Americans in film, n.d.). This representation has changed in recent years with the

One of the biggest contemporary issues with the Indigenous People is the way they are portrayed in Hollywood films in the past and today. The ideal of Native Tribes have changed throughout time, however the film industry has made it where they can train people to think a certain way about Native people. From what they wear, say, and how they act are all ways film had twisted the image how Indigenous people. In the film Reel Injun, a documentary about Natives in Hollywood film, the truth is brought out about how the image of Natives has changed over time.

Personally, I did not enjoy the article Frozen in Time, because it is very formal in statistic which is not originally my favorite in this type of explanatory argument. According to the article Frozen in Time, there are few arguments that the article explicates. In the first place, the Native American experience relative invisibility in the media. When they are included, they are usually of the skin, horses, deer, or as a historic wearing brown in the 18th century and the 19th century as an individual. Modern people are presented, and the drug abuse, poverty, often associated with a lack of education. Second, when the media is contained in the Native American Navajo, Sioux, usually, they like Apache or drawn to certain types of Native American.