We “do gender” every day, all the time. A person’s gender identity is something we do – it is a routine and an accomplishment that people put a lot of emphasize into. In “Night to his Day”: The Social Construction of Gender, an excerpt from Paradoxes of Gender written by Judith Lorber, she discusses how society denaturalizes gender and how people do not even notice the way they act because of how socially constructed our Western society is. She shows that society is to blame from depriving people from fulling expressing themselves in the way they see themselves by enforcing the “sameness taboo”. “The process of gendering and its outcome are legitimated by religion, law, and the society’s entire set of value.” (Lorber, 1994) Society’s values have constructed a two-way pathway of masculinity (males) and femininity (females) that have denied people from freedom of expression. Gendering is done by birth when a parent reveals the sex of their child. “Parents create a gendered world for their newborn by naming, birth announcement, and dress.” (Lorber, 1994) Classifying the child as either “girls or boys” assigns them to different responsibilities and roles that are forced by their parent. The boy is forced to play with masculine toys and wear masculine clothes (e.g Firetrucks, ninja costumes, short hair, Bob the Builder shirt, ect.) The girl is forced to show her femininity in the way she acts and plays (e.g Barbies, long hair, pierced ears, jump rope, Cinderella dresses, ect).
Gender is a topic that not many people are educated on. When people think of gender, they think of boy and girl, people usually think of a girl having a vagina, and a boy having a penis. Many people have their thoughts on how each sex should behave which would be giving people gender roles, girls should play with Barbie dolls, and boys should play with trucks. There is more to gender than just the vagina and penis, In “Understanding The Complexities of Gender”, Sam Killermann talks about the distinct pieces that also comes with gender, like gender identity, gender expression, and biological sex. When people think of gender, the only part people think of is the biological sex.
Gender can be defined as “sex roles” which are conditions that one considers to be for men or women. People tends to mistake it with sex or thinks that they are both the same. We discussed about the patterns of gender which how the authors of The Kaleidoscope of Gender describes it as “regularized, prepackaged ways of thinking, feeling, and acting” (Spade and Valentino,2017). It becomes an identity for us. We believe that there is and can only be two genders, being masculine for men and feminine for women. These roles has been forced onto us since birth: blue for boys, and pink for girls. You can see the roles being push onto a person throughout one’s life, but we don’t notice it since it’s “normal” to us.
Gender is defined as whatever behaviors and attitudes a group considers proper for its males and females. Unlike sex, gender is something that we learn from the day we are born. “Young children begin to acquire gender role stereotypes at about the same time they develop gender identity and by the age of 3 or 4 most children” (Amanda Youmans). Peers, community, media, religion and our upbringing all play a role in the understanding of our culture and what is considered acceptable for males and females. When the sex of a child is revealed, they are automatically placed into a gender specific role with certain expectations. There are things in this world such as colors, toys, media depiction and taught behaviors that play into these gender roles.
As Lorber explores in her essay “Night to His Day”: The Social Construction of Gender, “most people find it hard to believe that gender is constantly created and re-created out of human interaction, out of social life, and is the texture and order of that social life” (Lorber 1). This article was very intriguing because I thought of my gender as my sex but they are not the same. Lorber has tried to prove that gender has a different meaning that what is usually perceived of through ordinary connotation. Gender is the “role” we are given, or the role we give to ourselves. Throughout the article it is obvious that we are to act appropriately according to the norms and society has power over us to make us conform. As a member of a gender
In her book “Gender Outlaw: On Men, Woman, and the Rest of us,” Kate Bornstein goes over a lot of the major issues regarding gender awareness and identity politics. She talks about the ideas of labeling ones self, understanding gender differences, how people view laws, behaviors, and the medical and scientific privilege that make transitioning challenging for a lot of people. Bornstein touches on many of the issues today that affect trans people. She includes poetry, pictures, quotes, essays, and a play to raise questions and discuss the idea of gender. This is a great book to introduce and discuss the issues that affect the lives of trans people as they navigate and explore the lines that define gender.
Gender is one of the most heated terms in the English language during the 21st century, whose role seems to be constantly changing, always on the move, reflecting new updated meanings for society. Gender roles often portray the fairness and justice of any given society, hence the more equality genders reach, the more advanced and sophisticated the society is considered to be. They also suggest a set of rules that males and females have to follow and play their parts in order to define genders. However, the ambiguity of society’s confinement, like an invisible hand around everybody’s neck, draws attention to the artificiality of what we define as “acceptable” behaviors.
Children learn as early as age two what it means to be a “boy” or a “girl” (Aina & Cameron). This is described as gender identity, a person’s sense of self as male or female. Gender stereotyping emerges hand in hand with the development of gender identity in Early Childhood (Halim). Gender roles are society’s expectations of the proper behavior, attitudes and activities of males and females. When babies are born they are either put in pink or blue, as they grow up they still maintain the same “gender” colors. As young children start to socialize, they are playing with either “girl” toys or “boy” toys. When they get older they
Candance West and Don Zimmerman are the authors of “Doing Gneder” that was published in ‘Gender Society; on 1987. The point that the authors were trying to get accros in “Doing Gender” was that people fullfille their ‘gender’ just like any other rutine that people do in their life. It is hard for people to avoind ‘doing gneder’ becae it is almost a never ending activity. We do gender each and everyday to where we are onlivion to it. We step into our gender unknowingly while we are interacting and socializing. Children learn frm a ver yound age how to do gender. From a young age girls care about things like lip glass. The little girls associate wearing lip gloss with looking prettier. We make sure that they know how to be a ‘boy’ and ‘girl’. Gender is not at all who we are and it is not our identity. Gender is a mask that we put on when we face others. We don’t act in public like we act when we are alone. Just as stated in “Doing Gender” by Creative Sociololy, “It Is a product of social interaction… production…..A social construction. “ We do gender to avoind being judged by others. A man takin on the characteristics of a femal and vise versa is risky. As stated in the article “Doing Gender”, “…behave outside the boundres…risk…judge harshly…” Society treats the individuals who break the statues quote unfairly becase they are challenginf the system. There is a raise of unequal distribution of power by every person who participates in doing gender. Whne you compare men and
In the reading by Penelope Eckert and Sally McConnell-Ginet “Learning to be Gendered” it states “Women are not born, they are made. The same is true of men”. Everybody has their own gender, it’s either a male or female. We think that we were born this way, but in reality we are forced to become something we are not. We are the way we are because of society its self. It affects our daily lives to a point where people have lost the will of choosing who they are or what they want. In some parts around the world it is forbidden to date or marry the same sex. Now days everything is branded for either a male, female, or both.
Whether we consciously notice or not, doing gender is occurring everyday within our society. Every interaction we have with another individual is doing gender. Doing gender has become a part of our every day lives the same way without realizing it the same way we breathe air without really paying attention that we are breathing. The meaning behind this is that it is occurring unconsciously. Candace West and Don Zimmerman coined the term doing gender in an article they composed. West and Zimmerman argued that gender is something that humans created. As humans, we have the urge to categorize and define everything. If someone was not in favor of their gender role or did something that was not deemed correct for that gender, this person would be committing an act of social deviance. This paper will discuss what doing gender means along with other attributes of doing gender. These attributes includes what pushes us to do gender, why we do gender, the results of doing gender along with discussing what the boys in C.J. Pascoe’s article of Dude you’re a fag accomplished. This essay will discuss what doing gender is along with what causes us to do it and finally what doing it accomplishes.
Judith Lorber is able to convey many of her ideals about our contemporary conceptions of gender in her essay, ?The Social Construction of Gender.? Not only does she clearly express her opinions on the roles of physiological differences of the male and female bodies, but she also elaborates on the roles of the mass media and professional sports among other things. It rapidly becomes clear that there are many legitimate arguments that support this movement for near or complete equality in genders and the roles that they perform.
On April 8, 2014 Barack Obama issued two Executive Orders into legislation that were designed to help eliminate the wage differences between men and women. Although this is a good first step there is still a lot that must be accomplished in order for their to be equality on wages between males and females. Michael Kimmel’s book The Gendered Society discusses this issue within Chapter 9: Separate and Unequal. Coming at the issue from a very sociological perspective Kimmel argues that the wage gap is a “[…] major consequence of the combination of sex segregation and the persistence of archaic gender ideologies” (Kimmel 261). From my perspective, I agree with all of the points Kimmel is making and believe that this chapter provides an educational background on the inequality between men and women in the workplace. However, my qualm with Kimmel’s chapter is that he does not really discuss the patriarchal structure of capitalism as a whole. In this paper I will discuss the solid arguments The Gendered Society makes in Chapter 9 while also trying to relate them to my position that capitalism is sexist by nature.
West and Zimmerman claim that gender is not something we are but something we do.
Research Question/Problem: whether gender is a social construction and what types of genders there are
Throughout today’s society, almost every aspect of someone’s day is based whether or not he or she fits into the “norm” that has been created. Specifically, masculine and feminine norms have a great impact that force people to question “am I a true man or woman?” After doing substantial research on the basis of masculine or feminine norms, it is clear that society focuses on the males being the dominant figures. If males are not fulfilling the masculine role, and females aren’t playing their role, then their gender identity becomes foggy, according to their personal judgment, as well as society’s.