The Spiritual and Physical Dimensions in The Birthmark Essay

Aylmer is an opposite representation of C. JoyBell’s quote because he loses sight of his love of Georgiana for scientific perfection, without any self reflection upon the matter. Moreover, Aylmer’s want to dispel Georgiana's birthmark produces a change in his feelings toward her. When discussing the birthmark and a possible removal with Georgiana, Aylmer said, “‘you [Georgiana] came so nearly perfect from the hand of Nature… as being the visible mark of earthly

The Birthmark by Nathaniel Hawthorne is trying to communicate some important ideas about a variety of themes, he articulates a few weighty themes around this brief argument: the struggle between science and nature. In a story full of successful and almost magical scientific experiments, it is intact nature itself that is more powerful than any creation made by man. As is to be expected, this path to perfection also includes the creation of life and the victory over death. In the birthmark Aylmer does not see, like others who pretended Georgiana's hand before him, a singularity that accentuates her immaculate beauty. He sees in that crimson little hand an indication of decay and death. And also of immorality and sin, in tune with the belief

Once again this shows Aylmer is not concerned about his wife but rather his victory of nature itself. Aylmer’s true motives can be seen at the end of the story after he has given Georgiana the liquid that supposedly will take the mark away. “’Matter and spirit-earth and heaven-have both done their part in this! Laugh, thing of the senses! You have earned the right to laugh’” (Hawthorne 231). This shows Aylmer’s moment of ecstasy as he seems to have defied nature and begins to laugh in the face of nature itself. This undirected, almost insane laughter shows Aylmer’s true motive of defying nature and creating perfection through science.

Aside from Hawthorne?s use of symbolism, his extensive use of imagery also contributes to the notion that man cannot perfect nature. Aylmer?s true goal in this story is to force Georgiana to believe that her birthmark is ?a symbol of [her] liability to sin, sorrow, decay, and death? (204) and she must rid herself of it. He creates this image in order to brainwash her into believing that it is a ?dreadful hand? (207), and she, too, should wish it away. Finally, after gazing at, and studying the birthmark, this horrible image in which Aylmer had implanted in the mind of his lovely wife has become all too unbearable. Georgiana, feeling unworthy of her husband, freely surrenders herself to Aylmer and his science. ?Either remove this dreadful hand, or take my wretched life,? (207) she tells him, while rationalizing the validity of science on such a thing. Another image Hawthorne makes use of, in order to potentially change the mind of Georgiana, is that of the geranium, once diseased with yellow spots of death, is now full of life. The diseased flower symbolizes, in the eyes of Aylmer, a diseased Georgiana.

When reading a story, people do not often think about how much it might relate to another story they have read in the past. In “The Birthmark” Georgiana simply wants her unique birthmark removed from her face. Similarly, in “Barbie Doll” the unnamed young lady wants her nose and legs removed. In both of these stories the reader can see that these women are chasing society’s idea of perfection. The short story “The Birthmark” written by Nathaniel Hawthorne and the poem “Barbie Doll” written by Marge Piercy have almost the exact same theme because both of these short works of fiction are about a woman that is influenced by her peers to become

Written by Nathaniel Hawthorne during the American Renaissance, the short story “The Birth-Mark” details the events of a brilliant scientist and natural philosopher named Aylmer who obsesses about his wife Georgiana’s birthmark in the shape of a tiny hand on her left cheek. The symbol of the birthmark causes the plot to advance in the story, as Aylmer is compelled by this red mark to act upon his emotions. Aylmer views his wife’s birthmark as an imperfection in her virtually flawless beauty and as a result, attempts to it via a potion that he strongly believes cannot fail. His interpretation of the birthmark creates conflict in the story, which is shaped by the symbolic meaning that he attributes it to. Aylmer’s failure to accept his wife’s appearance for who she is leads to misunderstandings, pain, and ultimately, death.

The archetypal conflict of Nature vs. Science is shown in Aylmer’s intention to remove the birthmark, nature’s constant reminder of human mortality, from Georgiana’s cheek. Aylmer believed that the birthmark might heighten Georgiana’s beauty if it wasn’t her only visible imperfection, but on Georgiana’s otherwise flawless complexion the birthmark was nothing more than “the fatal flaw of humanity…the ineludible gripe in which mortality clutches the highest and purest of earthly mould,

Can you imagine a world without imperfections? A world where everyone is perfect is unattainable, but if scientifically there were a way to eliminate imperfections and life threatening diseases, presumably, many people would be curious. In Nathaniel Hawthorne’s short story “The Birthmark,” the author explores the idea of perfection with the help of science. Modern examples of this are mentioned in articles posted on NPR.org and time.com, genetically modifying DNA in human embryos has become largely controversial. By using a method called CRISPR, first, it identifies the defective gene, and then it cuts and repairs the gene, not only for that embryo, but for generations to come. With all the scientific knowledge that we are gaining, we

Hawthorne develops the character of Aminadab to serve this purpose. Aminadab is the perfect contrast to Aylmer. Aminadab "seemed to represent man's physical nature; while Aylmer's slender figure, and pale, intellectual face, were no less apt a spiritual element" (48). Aminadab realizes that Georgiana is indeed perfect the way she is, and should not be tampered with. This is shown in a quote from Aminadab, " 'if she were my wife, I'd never part with that birthmark' " (48). He realizes science cannot overtake Mother Nature. Aylmer's view towards it is one of disgust. He thinks "it will be such a rapture to remove it" (48). This shows the contrast of the men, Aminadab and Aylmer. When Aminadab chuckles the "hoarse, chuckling laugh," (55) at the end of the story, it really drives Hawthorne's point home. That is, it is laughable to believe that science can solve all of life's mysteries.

As human beings, we are NOT perfect! It is part of our nature to be

Marriage unites two people for better or worse, in sickness and health, until death they do part. In earlier times, some people might say wedding vows were taken more seriously; other say divorce was different back in the day. Looking at Katie Chopin and Nathaniel Hawthorne, who both exemplify martial vows in their short stories, “The Story of an Hour” and “The Birthmark.” It is clear in one instance, it was because divorce was different but then on the other hand the stories demonstrate the seriousness of the wedding vows. However, these stories express a husband-dominated relationship, in which the men possess ideals such as possession, perfection, and being all knowing.

The main literary device in this story is symbolism. The birthmark seems to represent many things to each character described. Hawthorne seems to use the concept of science to symbolize the flaw of perfection. The symbolism of Aylmer’s science and knowledge takes its turn shining a spotlight, as a narrative nod toward the practicality and perfection of science.

By looking at symbolism in The Birthmark, the reader can interpret that the birthmark is a symbol for imperfection and mortality which is not obvious to most people. This is important because it turns the birthmark into something all readers can relate to since no one is perfect. Georgiana’s birthmark was “the fatal flaw of humanity which Nature, in one shape or another, stamps ineffaceably on all her productions” (Hawthorne 12). As stated before, nothing is perfect, Nature has a flaw on everything and Georgiana’s was her birthmark. Her husband, Aylmer, notices the birthmark and also sees it as an imperfection even though other men would often tell her it was a charm. “No, dearest Georgiana, you came so nearly perfect from the hand of Nature that this slightest possible defect, which we hesitate whether to term a defect or a beauty, shocks me, as being the visible mark of earthly imperfection” (Hawthorne 11). Aylmer at first is the only one, other from jealous women, to point out her birthmark as an imperfection but his constant talk began to make her believe she was in fact flawed. This is important because it ultimately leads to the death of Georgiana.

Although “The Birthmark” by Nathaniel Hawthorne was written in the mid-1800s, its themes and ideas are still a part of society today. The 19th century was a time of change, just as this, the millennium, is a time of great change. Hawthorne’s ideas about science, beauty, and life still play a major part in our lives, despite many improvements. Even today, people try to play “God” and change things that nature has put in place. It’s human curiosity; how much can be changed, how many things can be perfected? The themes in this short story-- religion, gender, and science--were relevant in Hawthorne’s day, and still are many years later. The theme of religion is hidden in the desire to erase

Hawthorne, Nathaniel “The Birthmark” Literature and the Writing Process, edited by Elizabeth McMahan, believed that Aylmer’s belief is that to have life there must be imperfection and losing imperfection was losing life. She explains as she shows us how “The Birthmark” which is a story filled with symbolisms and irony. Hawthorne displayed this belief in his short story "The Birthmark”, which is about a scientist named Aylmer who becomes disgusted by his wife, Georgiana’s tiny birthmark on her left cheek and kills her in the process of trying to remove it. He sees it as a flaw in his beautiful wife. Georgiana knows that her birthmark disgusts him. She began to feel disgusted by this birthmark when she realizes her husband’s disgust with it; she had never felt hate for herself until she realizes his feelings toward her birthmark. He asks if she has ever considered having it removed. This is not something she never looked at this way before, considering that other people in her life, especially men, had always seen it as a “charm”. Aylmer was not trying to just get rid of Georgiana's birthmark, rather, he was trying to change nature, He believed he had control over it. That's where things took a toll for and up for the worst. Aylmer had a hard time accepting imperfections in life.