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The Strengths And Weaknesses Of Braithwaite 's Reintegrative Shaming Theory

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With the limitations of traditional criminological theories and the failings of the traditional criminal justice system, John Braithwaite’s reintegrative shaming theory provides a refreshing alternative to previous retributive and penal approaches (Braithwaite, 1989; White, Haines & Asquith, 2012). With its emphasis on cultural integration, the theory has shown utility amongst practitioners and academics (Kim & Gerber, 2012; Hay, 2001). However, despite its value, Braithwaite’s theory has not been without considerable critique (White, Haines & Asquith, 2012).

The purpose of this essay is to examine the strengths and weaknesses of Braithwaite’s reintegrative shaming theory. This will be accomplished by providing a description of the theory before examining the literature surrounding its strengths and weaknesses. The strengths of the theory surround its novel concepts, utility amongst academics and its policy implications. On the contrary, the weaknesses of the theory surround its limited empirical evidence, its ambiguous terminology and its impracticability towards certain offences and certain offenders.

Description of Braithwaite’s Reintegrative Shaming Theory:

Braithwaite’s reintegrative shaming theory draws on traditional criminological theories such as labelling, subcultural, opportunity, control, differential association and social learning theories (Braithwaite, 1989). John Braithwaite first put forward his theory of reintegrative shaming in his book, Crime, Shame

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