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The Supernatural Is Essential In Christianity. “[A] Supernatural

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The supernatural is essential in Christianity. “[a] supernatural event is one that takes place by the immediate, as distinguished from the mediate, power of God” (Machen, 84). The supernatural event in the Bible is a demonstration of God himself, and it is one of the crucial elements to be a basis of the doctrine of Christianity. In spite of this significance, the modern understanding of the supernatural in the Bible makes Christianity fall into trouble. “The miracles used to be regarded as an aid to faith, it is often said, but now they are a hindrance to faith…” (87). The reason for that is people of today believe that the supernatural is not explained scientifically, so they simply think that the Bible is a collection of unbelievable …show more content…

On the other hand, Kant, who is a Newtonian, sincerely desires to make Euclidean geometry and Newtonian physics as real knowledge (106). To fulfill his desire, Kant concludes that the science could be real knowledge if synthetic a priori is possible (255). Kant claims that the mind of a human being is the source of synthetic a priori to get true knowledge (257), and the mind is not passive but active to get knowledge. This active mind is imposing various meaning unto the world where a man is experiencing (256). According to Kant, the knowledge made by the active mind is a priori and synthetic. Then, Kant calls it epistemological change ‘Copernican revolution’.
Significance of Copernican Revolution. According to John Frame’s explanation, Kant’s Copernican revolution has three significant points; the first point is that the active mind is worked by the twelve structure of the mind. It means that how the structure of mind is shaped would have an influence upon a judgment of mind, which is imposing a meaning on experience. The second point is that sense perception in experience is real. To justify the second point, Kant claims that “[w]hat we perceive are things located in time and space” because “the mind imposes a spatiotemporal order on everything that it perceives” (258). In other words, the sense perception is not just empirical because a man must have known the analytic knowledge about the time and space to perceive an object in his

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