Living in an imperialist white supremacist capitalist patriarchy, the binary acts as an organizing principle where gender becomes a touchpoint for otherness. The gendered double standard constructs the feminine to be subservient to the masculine where women are often objectified as symbols of status to enhance a man’s social standing. The female gender is constructed to socialize women into subordination. Our culture promotes men and women to become obsessed with evaluating the appearance of the female body. These evaluations of our bodies catalyze sexism in the female mind where discourses of comparison and judgment drain our spiritual energy.
Lately, I have been wondering if shedding the added layer of femininity painted over the natural state of our embodiment enables women to move through this world as the subject, the one seeing instead of the one being seen. Specifically, I wonder about makeup as a subtle, yet symbolic reinforcement of gender inequality: causing me to think well, what if I never wore makeup again? Recently, I had a woman say to me: “you don’t need makeup! if I had clear, youthful skin I wouldn’t wear makeup either”
Who is doing the looking? And why is being looked at part of our gender? Am I even able to go a day without evaluating my appearance or evaluating a particular part of my body?
Gender norms create the conditions for how we think, act, and feel, where hegemonic definitions of femininity are upheld through modeling and reinforcement. Norms
In the article “Marked Women,” Deborah Tannen addresses how everything a woman does-from choosing her outfit, her makeup, her hair, to even her surname marks her a certain way. As a young woman, I liked this piece because it addressed issues women faced that I typically don’t think about. I chose to write about “Marked Women” instead of “Sexism in English” because I related more to the article with my past and current experiences on the different ways women are marked in society. Women are judged every day based upon their decisions on their outfits and looks. Tannen states in the article, “you couldn’t say the men didn’t wear makeup in the sense that you could say a woman didn’t wear makeup,” which made me realize how even something as
Culture often thrives off of polar opposites—hot and cold, bitter and sweet, male and female. By setting up these opposing constructs, one can easily find a set definition for each. A hot surface could scorch someone or a cold temperature could cause them to shiver. In the same way, a bitter substance would be less enjoyable to eat than a sweet one. These terms are often defined by mentioning their antitheses. Because it’s comfortable to embrace specificity and certainty, topics such as gender and gender expression often get simplified into binary existences—however, they don’t quite operate under the same parameters. In an essay entitled “Bad Feminist”, Dr. Roxane Gay explores and warns against the dangers of binary thinking. Throughout
Our gender has an effect on every aspect of our lives, varying from how we view ourselves and other people to how we interact in social and civic life. It also impacts the way we set our goals in opportunity areas such as education, work, and recreation. Gender socialization starts at birth then manifests through family, education, peer groups, and mass media. Gender norms are automatically placed on us, where women should learn how to be nurturing, sensitive, emotional, passive, and always hold a man’s position higher than hers. On the other hand men should be overly confident, aggressive, dominant, and view women beneath them. This paper uses various readings to show how these gender norms are supported and challenged in today’s society.
Although gender is a socially constructed idea, it is often suggested to be a natural phenomenon. Society plays an important role in reinforcing gender roles in a way that disguises itself as natural, and is thus accepted without question. The United States’ gender system emphasizes gender hierarchy and a binary system that forces individuals to conform. In order to progress gender equality, it is important to denaturalize these social constructions of gender.
Norms in society are the expectations of actions in specific situations. Social norms keep human social relations and behavior stable. Norms are “rules” that have developed within a particular society taking into account its values, culture and way of living. Sometimes, it is even the case that individuals do not have a choice and rarely recognize that fact that social norms have arbitrary origins because they have experienced this during the ongoing process of living (Clinard and Meyer 2011:10). Thus, gender norms are sometimes seen as limiting, disenfranchising and oppressive. People who are in less-favored or less-accepted norms are sometimes pushed to “deviate” from the norm in order to achieve some form of “liberation” from their
Major Claim: The objectification and “currency” of a women’s body is the pivotal focus for the readings presented in class. It is discussed in the readings about how women are only considered for their looks, and not their personal depth or knowledge. Additionally, intersectionality is observed and how these objectifications effect marginalized groups. Finally, the term of enlightened sexism is introduced and how this concept is dangerous to and reverses feminism.
The inequality of the sexes in the world is arguably one of the oldest and most consistent issues in our country and in our world. At one time women could not vote, divorce, own property, hold a job or acquire complete body autonomy. In some countries, some women still aren’t allowed to do any of these things and are not allowed to even drive themselves. It is legislations such as the Roe vs. Wade decision, along with the movement they spark that have moved women one step closer to equality and inspired societal change. However, the one issue that has kept itself alive for centuries is the one staring us in the face: body and mind image. Women, though also men, have always been held down in some form or another in their lives by negative body
On October 6, 2017, I woke up and for an hour I thought about what social norm I was going to challenge for this assignment. After giving it careful thought, I decided I was going to challenge the gender roles, identity, and stereotypes that society has. “Gender roles are sets of behavioral norms assumed to accompany one’s status as male or female.” (Conley, 2017, p.133) I was going to challenge this with my clothing. So, I decided I was going to dress up like a man for the whole day. Gender roles are cultural and personal. They determine and control how males and females should think, speak, dress, and interact within the context of society. In the United States, these gender roles are
Gender inequality refers to the inequality between men and women, or the unequal treatment or perception of a person based on his or her gender. Gender inequality is almost always prominent towards a female rather than towards a male. Women are seen as inferior to men in every country in the world. This form of society is called patriarchal and is one of this biggest issues in American society today. Patriarchy means that the country has a primarily male dominated society. Does anyone realize what gender inequality is doing to our country as a whole? Not everyone may think it has a great impact on our society, but gender inequality creates many of our problems today including wealth, income, and status discriminations. I chose to
How Gender Roles and Societal Expectations Shape Personal Lives” “Boys will be boys”. “If a girl flirts she should follow through”. “A woman belongs in the kitchen”; We all have heard these phrases in some form or another on our TVs, on campus, behind a pulpit, be it indirectly or directly. Somewhere along the line, these messages become a mentality, and in turn the mentality becomes a mandate: do what is expected of you. “Boys”, “Girl”, and “Lust” are all examples of how gender roles and societal expectations shape how we think, act, and see others.
It’s difficult to envision a world where idealized female imagery is not plastered everywhere, but our present circumstance is a relatively new occurrence. Before the mass media existed, our ideas of beauty were restricted to our own communities. Until the introduction of photography in 1839, people were not exposed to real-life images of faces and bodies. Most people did not even own mirrors. Today, however, we are more obsessed with our appearance than ever before. But the concern about appearance is quite normal and understandable given society’s standards. According to Jane Kilborne, “Every period of history has had its own standards of what is and is not beautiful, and every contemporary society has its own distinctive concept of the
Once a parent finds out they are having a baby girl, they go decorate the nursery with pink butterflies and the book shelves stocked with fairytales. You will raise your daughter to be a polite young lady. She will be well groomed and play dolls with the girl next door, hoping that in the future she will be able to find herself a husband and have kids. Also, not having to work, but to stay at home raising her children. Women do it best when it comes to cooking and cleaning and looking pretty for company, but there is more behind a woman than just looking that. Stereotypes lead to inequality between men and women.
Ever since the dawn of time, women and men have been associated with specific gender roles that can be seen controversial in the eyes of many. Traits and roles associated with a specific gender can be either innate or learned over time. Looking into the deeper concept of gender roles and stereotypes, it is clear that these fixed gender roles are not naturally born with, but rather taught, learned, or influenced by external forces.
This classification is constructed by discourse with the objective of recreating hegemonic paradigms and perpetuating current power relations. Defining Women and Men as universal categories disguises the interests it serves. Therefore, anything that is defined as natural or universal should be studied critically. She writes, “Signification is not a founding act, but rather a regulated process of repetition that both conceals itself and enforces its rules precisely through the production of substantializing effects” (185). The assumption that there is a pre-discursive body with a pre-determined sexuality and gender sustains oppression against subjugated and marginalized subjects. Disconnected from the body, she suggests, gender can include more than two versions. The analysis of these concepts--or deconstruction-- provides tools to the socially oppressed to fight against the existent social
Often times, women are pressured by the mainstream media to upkeep a stellar appearance. They are expected to measure up to high standards without question. Even before most girls reach puberty, commercials are bombarding them with small Barbie esque makeup kits filled with lip glosses and chalky eyeshadows. The impact it has on impressionable children, both girls and boys is something that will likely last a lifetime if unlearned. Cosmetic companies who are marketing to young ladies say they can simply improve their looks to gain acceptance from their peers if they use the products they are selling. The makeup industry is a multi million enterprise that makes a profit from women’s insecurities and amplified pressures from society as a common tactic many cosmetic campaigns use is to push women to embrace the ‘natural look’ by providing products that will make it appear as if the individual is not even wearing makeup. Companies will spout out that with these products, the end result will be ‘you, but better.’ It is somewhat of an underlying and slightly manipulating slogan, as if to say how a woman appears could be improved because it is lacking in the moment. This distorts how we all believe how a woman is suppose to look.