The Themes Of Buddhism In The Matrix

Even though Zen and Pure Land Buddhism are usually considered to be quite different, they are actually part of the same type of Buddhism, Mahayana, and thus have an underlying similarity. This essay will argue that, in particular, the Mahayana concepts of non-duality and no-self are present in both schools, and that the ways employed in each school to reach their respective goals can be analyzed in a similar fashion, proving that these two schools are part of, rather than deviations of, Mahayana Buddhism.

Since the beginning of time humans have endeavoured to explain the causes and reasons behind their existence. As a result of this thirst for knowledge many different beliefs and values have been formulated with the aim of explaining this age-old question. Most of these beliefs are prevalent today in the form of institutionalised religions. In order to gain an understanding of the word 'religion', we need to fully analyse and compare the components of religions in order to gain a more cultivated understanding of this enigmatic term. An extremely valuable way of classifying religion and its many aspects is through the Seven Dimensions, developed by Ninian Smart. (See Appendix 1) These dimensions explore the many aspects of religion in a

Ninian Smart believes there is no true way to define a religion. Instead, one must apply the seven dimensions in order to fully understand it. The seven dimensions are ritual (practical), mythology, doctrinal, ethical, experiential, social, and material. Buddhism is a religion that was founded by an Indian prince named Siddhartha Gautama, who later became the Buddha. Buddhism can be understood using all seven of the dimensions.

Whenever I thought of Buddhist I saw bald men or women with orange robes, white socks, and brown sandals. Obviously, not the older woman with gray hair that was now facing me and the other twenty congregants in the meditation room. She was obviously the leader.

Originating in north - eastern India, the Buddhist tradition has grown to be popular and an intellectually complex religion. With a unique culture, this differentiates Buddhism from other religions. The complexity of Buddhism influenced by Buddhist schools changes an individual 's perspective and attitudes. Interpretation of the stimulus will vary from a Theravada to a Mahayana Buddhist as their core beliefs of Buddhism differ from each other. This essay will analyse the views of a Mahayana and Theravada Buddhist towards the cartoon drawn by an Australian cartoonist and artist, Michael Leunig. While also examining the stimulus’s association towards The First Noble Truth, The Fourth Noble Truth and Eightfold path, Buddhist beliefs and The Five Aggregates; matter, sensation, perception, mental formation and consciousness.

Even when we are presented with answers or guides to the many questions we have about life and to how we should live, as inquisitive animals, we strive to enhance our understanding and so begin to learn that perhaps, ultimately, the answers don’t simply come from outside but also from within us. This is then perhaps the greatest implication of this paper, finding new ways in understanding what the true way of life is for human beings and what the true way of life is for ourselves. In the discussion of Zen Buddhism, William A. Young’s framework’s itself must first be explained and understood.

The Little Buddha is an amazing, and uplifting movie, and full of positive meaning, yet it also is full of religious meaning. Aspects of life and death are shown throughout the movie, but the film mainly explains three key aspects of Buddhism. Buddhist teachings of reincarnation, impermanence, and enlightenment, are connected deeply to each other and is illustrated throughout the film. The first Buddhist teaching of reincarnation is evident from the beginning of the movie. The audience starts to see these teachings when a Buddhist teacher is making it evident to his student (Lama Norbu) that he is ready to reincarnate, after he passes away. Lama finds out that there are three potential reincarnations of his teacher’s soul. These reincarnates

Buddhism began in the fourth and fifth centuries before Christ by Siddhartha Gautama. The teachings of Buddha, also known as Siddhartha Gautama, are the major beliefs of Buddhism. Buddhism is a belief and religion based on an assortment of customs, principles, and practices. The name Buddha means the awakened one. Buddha’s teachings were of the termination of suffering, attaining nirvana, and absconding from the cycle of suffering and rebirth. Buddhism has spread all across Asia and throughout the world, now with between two hundred thirty million and five hundred million followers. Buddhism is largely based around the belief of Karma. Karma is the “action, seen as bringing upon oneself inevitable results, good or bad, either in this life or in a reincarnation” (Dictionary.com) or “the cosmic principle according to which each person is rewarded or punished in one incarnation according to that person’s deeds in the previous incarnation.” (Dictionary.com) In simpler words, how you live your life now determines how you will come back when your current soul expires. Buddhists live their lives in hopes of achieving to be placed in the highest state known as Heaven. The after-life stems from Karma and leads into Rebirth. Rebirth is a course of action where humans proceed within multiple lifetimes in one or more of the six states of after-life. Each lifetime begins with birth and ends with death. Buddhists believe that we should not fear death because

There are times when a movie is made that is said to have themes that are parallel to themes in various religious cultures; the Matrix, written and directed by The Wachowski Brothers, is one of those movies. The Matrix series eventually ended in a Trilogy with fans stating that there were various religious connections throughout all three movies. For the purpose of this reflection I will be focusing on the original Matrix movie. I will also focus mostly on the Christian religious ties that are sprinkled throughout the first movie. Finally, I will explore the idea that Neo, is represented as a savior of sorts and how this can tie into saviors of any religion.

Through the movie we see parallel’s of Neo and Christian Mythology. Temptation from Satan to Jesus and the temptation to Neo from the Agents, are some very profound similarities between the two personages.

The journey “home” that Buddhists refer to as the privilege of enlightenment, the ultimate truth, is called the paramattha. The Paramattha is not the same journey as other faiths profess, because other faiths, like the science known as psychology, emphasize outside influence, in one way or another, in the ancient long search for understanding. Understanding life, afterlife, existence, thought, personality, behavior, and the unknown. These latter truth-seekers have overlapping roads of distinction on their charted course that is not an essential part of the

Buddhism stands as a philosophy and a religion founding itself on the theory of a possible eternal soul. Until awakening is achieved, this eternal soul is locked in the vicious cycle of rebirth (Samsara). According to the Four Noble Truths preached by the Buddha, life is a perpetual suffering caused by desire and attachment, and freedom from suffering is only possible by practicing the Eightfold Path. The World is suffering in a succession of temptations and negative experiences from birth to death. Therefore Buddhism advises on searching to go beyond suffering, and only aspire to rest, nothingness, and liberation, into a final state called Nirvana. Happiness or Nirvana can eventually be achieved in a hereafter, another life, if man abandons any desire or perspective of action within his present life, in order to go past suffering.

Little Buddha, is a movie created in 1993 and directed by Bernardo Bertolucci. It is very important to mention how the movie Little Buddha is one that is empowering and a very entertaining movie. It is a story about a boy’s path to self-discovery, a Lama’s search for his loved teacher, and the rich Prince Siddhartha and his journey to enlightenment. Films as such are hard to find because not only are they filled with moments of joy by uplifting the spirits of people, but it allows people to think about life and death that many tend to forget, about the happiness and pressures that humans face, that are explained through the concepts of impermanence and reincarnation. This movie also touches upon the main concepts of Buddhism which are the 4 noble truths which ultimately leads to the path of enlightenment.

Instead of seeing a "soul" or a "mind" as the seat of personal identity, in Buddhism, the self is to be found in processes. Meditation, then, has the therapeutic effect of disengaging the practitioner from self-consciousness, freeing the mind. The view of the world without the construct of a permanent essence enables one to "experience reality as it really is" (3). It is important to note that Buddhism does not distinguish mental processes from other senses. Just as seeing takes a visual object, the mind takes a mental object (1). Just as the eye is free to take in different visual objects, the mind is free, as well. While meditation aims to develop "single-pointedness of mind," it is ultimately to free it from external objects. The focus is on the process of breathing, in Zen, and, eventually, one can reach a state where one is not considering anything (2). Zen considers the "blank-mind" stage to be a higher form of consciousness because it is free from attachments.

Takuan Soho’s “The Unfettered Mind” mentions several examples of Buddhist philosophy and the concept of martial arts. In “The Unfettered Mind”, Takuan Soho (the Zen Master) is giving advice of swordsmanship to the Sword Master based on Buddhist philosophies and concepts of the martial arts. Takuan Soho mentions a Buddhist term called personal view. In Buddhist philosophy, a personal view is considered as personal self or one’s personal ego. Takuan Soho also describes how the enemy views another’s True Self. One’s True Self is considered as Buddha- nature. Takuan Soho explains that the enemy cannot see someone else’s True Self, the enemy can only see someone