Discuss how the concepts of alienation (Marx) and rationalisation (Weber) have influenced twentieth-century social theorising.
The theory of alienation by Marx and the concept of rationalisation by Weber have both influenced twentieth century social theorising. Both of the theories are key factors in explaining the reasons behind capitalism and how it leads to the dehumanisation of the individual. This essay will seek to analyse the ways in which individuals become detached from the self and feel alienated from others as well as becoming more rationalised thinkers due to an enhancement in scientific technology.
Capitalism had a major impact on individuals in society. Marx argued capitalism to only be in favour of the people at the top while those at the bottom would be left to suffer. It became evidently clear that the proletariats would be exploited by the bourgeoisie for their manual labour which would only lead to profits for the upper class. This change in society meant that those who used to own businesses and grow crops in their own land would lose any authority they had over their own means of production which leads to alienation. This meant that the only way to be able to afford provisions in order to survive would require them to work for an authoritative figure in return for a wage which would not coincide with the level of work produced.
In terms of Marx’s theory of alienation, it is comprised of four parts. They are: alienation from the product, alienation from
The Marx’s theory of alienation was based on antagonism that things that are related together and are in harmony as well as social separation of man from aspect of man’s nature. One can only be left to ponder if alienation is a systematic result of capitalism. Predominance of private ownership of means of production and exploitation of wage labor all characterize alienation, therefore, alienation is the culmination of capitalism.
In the Economic and Philosophic Manuscripts of 1844, Karl Marx identifies a dichotomy that is created and bolstered by the capitalist mode of production. In this mode of production, the dichotomy presents itself in a division of labor that forms of two kinds of people: capitalists, the owners of the means of production, and laborers, those who work under the domain of the capitalist. Marx harshly criticizes this mode of production, arguing that it exploits the laborer and estranges him from himself and his fellow man. According to Marx, this large-scale estrangement is achieved through a causal chain of effects that results in multiple types of alienation, each contingent upon the other. First, Marx asserts that under capitalism, the laborer is alienated from his product of labor. Second, because of this alienation from his product, man is also alienated then from the act of production. Third, man, in being alienated both from his product and act of production, is alienated from his species essence, which Marx believes to be the ability to create and build up an objective world. Finally, after this series of alienations, Marx arrives at his grand conclusion that capitalist labor causes man to be alienated from his fellow man. In this paper, I will argue in support of Marx’s chain of alienations, arriving at the conclusion that laborers, under the capitalist mode of production, cannot retain their species essence and thus cannot connect with one another, and exist in a world
Durkheim’s theory of anomie and Marx’s theory of alienation have had a very strong influence on the sociological understandings of modern life. Critically compare these two concepts.
Alienation from oneself. This type of Alienation robs a person of all they can be and contribute in the world. As stated Marx believed that what we contribute to the world in terms of our work is part of our species essence or what makes us human. What we the people contribute to the world is a manifestation of our creativity and creativity is an essential part of human nature and our product based society. Many people are now alienated from their very human nature. People lose their sense of self and who they are. Based on Marx people live to work rather than work being an extension of our being. And in the end, we are not in control of our own
Two names that are repeatedly mentioned in sociological theory are Karl Marx and Max Weber. In some ways these two intellectuals were similar in the way they looked at society. There are also some striking differences. In order to compare and contrast these two individuals it is necessary to look at each of their ideas. Then a comparison of their views can be illustrated followed by examples of how their perspectives differ from each other.
Karl Marx expressed his ideas on alienation and Max Weber expressed his ideas on bureaucracy. Marx believes that individuals becomes alienated from themselves when they are alienated from the means of production or in the work place; taking away human beings from themselves. Weber, believed in bureaucracy, in which decisions are left in the upper class hand, such as the state, rather then proletarians; people with the up most power. Marx believed that all humans are have freedom and that their actions are based on freedom. When it comes to alienation, capitalism is what increases it. For example, before there was any type of machines, workers would use their own tools to produce different products. Due to machines and other equipment, under capitalist, each
Karl Marx, a prominent sociologist during the mid 1800’s, is a German philosopher commonly known for changing the landscape of capitalism, economics, politics, anthropology, sociology, and even philosophy. His writings explored people’s relationship with their work and the alienation they experience as a result of industrialization. The theory of alienation has similar commonalities and differences to Du Bois's concept of double consciousness, described as the feeling as though your identity is divided into several parts, making it hard to identify oneself.
Marx explains the idea in how the labor workers do not own they own work. Therefore, alienation is a product from labor and it is used between capitalist societies to alienate the product of a man’s labor and his social nature. The bourgeois society will take the
Marx’s theory of alienation is concerned primarily with social interaction and production; he believes that we are able to overcome our alienation through human emancipation.
7. According to Marx, how does capitalism alienate workers? How did Marx feel that workers could overcome their alienation?
The concept of alienation plays a significant role in Marx's early political writing, especially in the Economic and Philosophical Manuscripts of 1848, but it is rarely mentioned in his later works. This implies that while Marx found alienation useful in investigating certain basic aspects of the development of capitalist society, it is less useful in putting forward the predictions of the collapse of capitalism. The aim of this essay is to explain alienation, and show how it fits into the pattern of Marx's thought. It will be concluded that alienation is a useful tool in explaining the affect of capitalism on human existence. In Marx's thought, however, the usefulness of alienation it is limited to explanation. It does not help in
Alienation, in Marxist terms, refers to the separation of the mass of wage workers from the products of their own labor. Marx first expressed the idea, somewhat poetically, in his 1844 Manuscripts: "The object that labor produces, its product, stands opposed to it as something alien, as a power independent of the producer."
Topic: One of the essential elements to Marx’s alienation concept is that of people or workers being alienated from each other under capitalism, it is still relevant in explaining the problems of the modern world.
The theory of alienation developed by Karl Marx depicts the estrangement of people due to living in a capitalist system of production. Through the manuscript “Estranged Labor” from his Economic and Philosophic Manuscripts of 1844, Marx describes his theory of alienation and specifies on the four types of ways in which the worker is alienated. A vivid example of Marx’s theory of alienation can be seen through Charlie Chaplin’s comedy film Modern Times. In his film, the central idea of the theory of labor alienation and how the worker is affected by the alienation are depicted. The notion of alienation depicted in Marx’s “Estranged Labor” is also depicted in Chaplin’s Modern Times.
Before the industrial revolution, people were defined by their work. For example, a bread maker. They were in charge of the process of making bread, selling the bread and the profit. According to Marx, under capitalism the proletarian experienced “alienation.” This is where an individual is isolated from society, work and sense of self. Marx discussed four different types of alienation: alienation from product, process of labor, from species and of man from man (Murray, Lecture 3). The first being alienation from the product. In Marx’s time and today’s world, we engage in a lot of mass production in our capitalist system. People often are placed in positions where they are responsible for making a small part of the product or engage in a very specific task. Going back to the bread example, under capitalist system, a person may only be in charge of adding the flour to the machine and the rest of the work is done by the machine. The person is not involved in any other aspect of the work. Today many people work to make a produced that they do not own for other people to consume with the purpose of being to sell of that product and make the maximum amount of profit. But in today’s world, the profit is owned by the capitalist owner who is in charge of the production, and distribution of the product. The second type of alienation is the alienation from one’s own labor. Making products in the capitalist system puts people in a repetitive position. The laborers end up going through the motions they have one highly specialized job in production the whole product. The labor does not give input into the purpose design distribution or marketing of the product. Simply, the worker is a small piece of the puzzle. The third is the alienation from others. To Marx, this human essence was not separate from activity or work, but being separate from other human species. The fourth is alienation from man to man where the worker can’t connect to other worker. Workers compete with each other. A capitalist system sees the labor of the worker to a commercial commodity that can be traded in the competitive labor-market. It does not view labor as a constructive socioeconomic activity that is part of the collective common effort performed