The quick pace mentioned previously didn’t affect the relevance of Buddhism, I would argue that in such a world, contemplating, reflecting, observing, experience and learning regularly would be very important. In a quick paced world, it is very easy to lose track of who we are and what we truly want and value, due to the increased quantity and intensity of stimulation we face every day, by practicing the teachings of the Buddha, it will help us to remain focused and achieve happiness. The teaching of the Buddha can help us to cope with the quick paced world. For example, the notion of self and the law of dependent origination. According to Karunadasa, Y. (2013), the three hallmarks of not self include impermanence (anicca), suffering and it is dependently originated. True self is independent, satisfied and permanent. This teaching is important in a quick paced world because it helps us to avoid suffering by realizing the truth, where things are not permanent and there is no self, therefore nothing belongs to our ‘self’. For example, marriage, which is …show more content…
W. (n.d), in contrast to other religion, which always say ‘follow our path and you will be saved’, the Buddha tell us it is proper to doubt, and this applies to his teachings as well. The Buddha said ‘Only follow what is wholesome, praised by the wise and leads to well-being.’ The encouragement of doubt is very relevant in today’s world, especially when we enjoy increased freedom. With increased freedom, more doctrines will rise and certainly not all of them will lead us to our goals, in such case, making the correct decision is very important, because we can pretty much choose whatever ideology we embrace and still not face substantial social pressure, we can only figure out which path or doctrine to take by doubting and asking questions. This is especially important as doubting also leads us to develop the right view, and one gets the view right, everything will be alright and vice
Stephen Prothero explains how Buddhists observe the fact that we have no souls. They also accept that we have no self because the self is just a figment of our imagination. Prothero further describes how words associated with the self like, “I”, “me”, and “mine”, give rise to ego and as a result, contribute to the world’s suffering. He also explains the essence of Buddhist teachings with Four Noble Truths. These truths are not meant, as Prothero mentions, not to be worshipped but rather practiced and experienced, to see whether or not they actually hold some accuracy.
It goes without saying that I learned so much in Religious Studies 101. I was introduced to multiple world religions that were foreign to me prior to taking the class. I never felt the need to explore any other religion besides Christianity because I was content with my faith. However, after learning about different religions and interacting with people that are not Christian, and grew up with different beliefs and values, I now find myself questioning reconsidering my beliefs. By being exposed to the rituals and ideas of cultures and religions across the globe, I find myself wondering what it would be like to follow some of these principles or to try some of these practices for myself. I find myself trying to follow the moral guidelines and principles of the traditions I learn about all the time. It has helped me ask even more questions and broadened my horizons. It 's helping me shape my beliefs and find out who I want to become. I was especially fascinated with Buddhism and have grown a huge admiration for it. In my learning portfolio I will examine what I learned about Buddhism and what about it is so appealing to me. I will also briefly summarize that I learned that Buddhism – just like any other religions, is not flawless and cannot provide a perfect view of life that would be influential enough for me to devote my faith to it. However, there are certain
This paper is a book report on “Living Buddha, Living Christ,” written by, Thich Nhat Hanh. In this paper I will discuss the four themes; Mindfulness, Understanding, Interbeing, and Wisdom. I will define the themes, and explain how each theme listed is a part of my life and whether this theme, can be co-related along with my faith.
As a college student that has lived and grown up in western New York, I do not have too much experience with the other religions of the world. I have grown up a Christian Protestant my whole life, and I am a firm believer in my religion. Soon after reading the chapter on Buddhism in Huston Smith’s book The World’s Religions, I came to understand and respect the Buddhist religion. I came to learn who the Buddha as a man really was, and the steps he took in becoming a religious icon. I know understand that Buddhism is not all meditation and relaxing. There is a strict code of the four noble truths and the prescription of getting through them called the eightfold path. Much like Christianity Buddhism also has many different views
Since the moment one is born, until one’s life comes to a halting end, he or she is always in a quest to find his or her self. Clearly, the concept of self is rather complex. Humans are different entities, with varied views on the world, which is what makes the universe such an interesting place. Of course, people are born with certain characteristics that become the bases for who he or she is. Yet, the components that fall under the self, such as, self concept, self knowledge, self esteem continue to change. Interestingly enough, the self falls under a specific spectrum. When he or she is young, he or she can merely recognize him or herself. Therefore the self is lost. However when he or she begins school the self he or she fall under one of the two
Buddhism originated in the early Fifth century BCE, from the teachings of Siddhartha Buddha (Fisher, 2005). Plagued by the desire to help end human suffering, Buddha reached a state of pure enlightenment showing him the way to end earthly suffering. Through meditation, people can control the desires of their human nature. By gaining control of our desires we can end our suffering. He taught his wisdom to all that wanted to learn. After his death, three main forms of Buddhism emerged; there was the Theravada’s, the Mahayana’s, and the Zen Buddhists (Fisher, 2005). For the sake of this report, the local Buddhist
The book Buddhism Plain and Simple, by Steve Hagen, caught my attention and became more interesting to me than I thought. I have always heard of the religion Buddhism, but I never knew what it was all about. I never thought that Buddhism was as huge as it is. I knew that it existed in other countries, but I never knew what exact countries. Many of the views in this book surprised me and the book taught me a lot about morals and better ways to live your life. The word “ Awareness” is talked heavily all through this book. For Buddhists, this is probably the most important aspect in their religion.
To introduce this subject consideration will first be given to the history of Buddhism and how this impacted on
Albert Einstein once said, “the religion of the future will be a cosmic religion. It should transcend a personal god, avoid dogmas and theology. Covering both the natural and spiritual, it should be based on a religious sense arising from the experience of all natural and spiritual and a meaningful unity. Buddhism answers this description. If there is any religion that would cope with modern scientific needs it would be Buddhism.”# Many great minds like Albert Einstein have converted or become Buddhists. Many people from the west are turning their attention towards Buddhism because of the Buddha’s simple way to life and the lack of worship or prayer to a divine being.
The religion Buddhism is the path to spiritual discovery and Buddha taught that things in life were transient or temporary and the true joys come from the heart. Buddha’s
Buddhism advances all that much to the cutting edge world on the grounds that it is sensible and logically based. Buddha said, "Do not believe in anything that I say just out of respect for me, but test it for yourself, analyze it, as if you were buying gold." Modern-day individuals like such a non-dogmatic approach. Buddha taught such an assortment of techniques, basically in light of the fact that individuals differ to such an extent. Not everybody thinks in the same way. Consider the example of food. If there were only one type of food available in a city, it would not appeal to everyone. In the event that, then again, diverse nourishment could be had with changed flavors, everybody could discover something engaging. In like manner, Buddha taught an extensive assortment of systems for individuals with a wide range of tastes to use to create themselves and develop.
I enjoyed reading What the Buddha Taught by Walpola Rahula because the author deeply analyzed the life and teachings of Siddhattha Gotama, or the Buddha, and the impact he has had on the world during his time and even in today’s society. This book was particularly interesting to me because before reading it or taking this class, I was ignorant to the practices of Buddhism altogether, but have always had the desire to learn more.
Buddhism in the twenty-first century is still applicable in such a fast paced and confusing world. Despite all of our advanced science and technology, we understand even less our reason for existing and we know more than ever just how big the universe is and how uncaring. These circumstances drive people to seek out spirituality even today in order to achieve the basic comfort required for them to conduct their daily lives. The recent episodes of tremendous violence have placed an unsavory patina of stifling ignorance over the religions of Christianity and Islam as they continue to carry on like demented spinsters in the decaying finery of their former glory with no intention of acknowledging the catastrophe of their current circumstances. Buddhism, with its sterling values of moderation, peace, and detachment from the impermanent things of this world, now appears dignified and splendid as the ancient beauty of Asia to modern seekers. No longer do we seek judgment and rigid, inexplicable rules from our God, with the hellfire and damnation that once drove us onward. We crave logic and sense from our world and in those circumstances, this faith tells us that lusting after expensive cars and clothes which we do not need will make us miserable. That is easy to understand. That makes
Although the Four Nobel Truths are great concepts of Buddhism there are many other aspects that make up Buddhism. Daily practice of meditation helps develop one's sense of awareness, to grow, and develops compassion and loving kindness (Buddhanet). Following the laws of Karma and following right speech are also integral to Buddhism.
I had no previous knowledge about this religion other than it existed. The most important concept I feel that I learned from Buddhism is part of the three marks of reality. These are made up of, change, no permanent identity and suffering. In no permanent identity each person and each thing is changing and made up of parts that are also constantly changing. It means that people have no permanent soul or no self. (Molloy133). In suffering it is the fact of life that when life is lived conventionally it can never be fully satisfying because of change. (Molloy pg 134) The mark of reality I found the most interesting is change. The concept of change in Buddhism has us look at life as it really is. Things change gradually and we notice the changes over time. We don’t expect change but nothing ever remains the same. (Molloy132) When I learned this I looked over my life and have to admit, that much has changed over time. No matter how we try and keep things the same it is impossible. Children grow up, our body ages, our relationships change. Even things in the world things are constantly changing, landscapes change naturally from things like the tide or erosion, and seasons come and go. In Buddhism the belief is that we are responsible for accepting this and not trying to change the outside world but we need to change ourselves and the way we experience the world. (Molloy 134)