The story of my transnational migration to Chicago is like many others. I was born and spent a large part of my childhood in the coastal city of Jeddah, Saudi Arabia with my family. Living there I spent a lot of time with my parents and other little girls in my neighborhood, we played together while our moms ate date pastries and our dads talked separately with espresso in another room. The boys always played outside, but sometimes we played tag together. It wasn’t until I came to America that I realized how different life in Saudi Arabia was. I realized that my own family had changed our daily behaviors and learned to become accustomed to the institutions of America. I realized the different way that religion, gender roles, and social expectations interacted within society to create cultural dynamics was vastly different in America, specifically in terms of gender roles and gendered behaviors. And as I grew older, I began to see how differently I would’ve grown had we chosen to stay there. Everything about me would be different in Saudi Arabia, and I see glimpses of that other self when I visit from time to time. Social life is organized immensely differently than in America, and because Saudi Arabia is an Islamic state, Islamic law is embedded into the culture and gender norms are emphasized in all aspects of everyday life. In Saudi Arabia, I must wear a full length Abaya that covers all parts of me but my eyes. I would not be allowed to drive. I would have to be
Westerners often hear of how oppressed women are in Saudi Arabia. As a result, one might expect these women to be vocal about their challenges living in such a country. However, contrary to the assumption that they are unhappy, they are quick to defend their country, saying that their often overbearing abayas are parts of their tradition. These women say that they still enjoy freedoms and that “[i]t is Western women… who have been manipulated into becoming the toys of men” (Kristof 272). Even so, they still receive unequal treatment from men. Saudi women journalists must stay in their own rooms when they work while men do not. Because of these types of segregated and deleterious practices, Nicholas Kristof argues in his essay “Saudis in Bikinis” that the West is not being paternalistic in trying to advocate for women’s rights in Saudi Arabia; they are trying to free women who have never tasted true liberty. It is
Saudi Arabia is commonly known for its strict moral values and customs regarding religion and women. Gender discrimination is a global conflict but it is prevalently seen in Saudi Arabia. Gender discrimination is so poignant in Saudi Arabia because there are strict sets of moral guidelines and ideologies that Saudi Arabian culture implements on its people. Although Saudi Arabian men impose restrictions on women for the sake of upholding their cultural beliefs and family’s honor, there is no doubt that Saudi Arabian culture is male dominated and holds misogynistic views on women, but progress is being made.
As an Arab immigrant who was raised in the United States since he was seven years old, who lived in Michigan seeing Arabs everyday and never felt like he was in a foreign country; and moving to NYC in 2015, changed the whole style of my life. NYC the tremendous city that I couldn’t find the people that I knew and that I understood nor those that understands me because of our massive cultural differences, and believes. The biggest problem is when I started school in NYC. The school system was different because in NYC they had regents, also their credit requirements were different, for that I was behind in credits and didn’t know what was the regents. Also, I came to school almost at the end of the First marking period of the second semester of freshman year.
On July 27, 1919, a young African-American man named Eugene Williams unknowingly swam past an invisible line of segregation at a public beach on Lake Michigan. He was then stoned by white bystanders, knocked unconscious and drowned. The death of Eugene Williams set off one of the deadliest and bloodiest riots Chicago has ever seen. I also believe that the labor conflict was another major reason as to why these riots took place. While there were several other factors that contribute to the Chicago race riot, I believe that these particular events are what sparked all the madness.
In the late Nineteenth and early Twentieth Century, America was dominated by change. Expansion, urbanization, immigration, and capitalism swept the nation from coast to coast affecting every class, race and religion. The United States economy changed dramatically, as the country transformed from a rural agricultural nation to an urban industrial giant, the leading manufacturing country in the world. As this economic growth proliferated, Chicago was the epicenter in America. Travelers from Europe flocked to Chicago in search of opportunity. Meatpacking and steel were especially attractive for unskilled laborers from Europe.
Born in California and raised in the deep south, I grew up in two conflicting societies. The cultural geography of both areas differs on a magnitude of levels and complicated my development into the cultures around me, however in retrospect influenced me to be a multidimensional and considerate person. At a young age my parents introduced me to progressive values. During the developmental toddler stages, I immersed myself in two different cultures: what I experienced at school and what I experienced at home. Charleston, South Carolina embodies small-town society though the Greater Charleston Area expands rapidly each year, pulling migrants, including my family, to the growing city. The overwhelmingly conservative views of Traditional Charleston
In 1877 life in the cities of Cheyenne and Chicago were very different. Although they differed they had few things in common such as the use of newspapers for information. Another thing that both of the cities had in common was neither city had used electric lights yet. Also,both cities used trains as a mode of transportation.
I was born and raised in Chicago, but am a daughter of immigrants. My father chased his dream and is the proud owner and operator of an Indian restaurant, while my mother sacrificed her dream career and disregards her educational degree to work as a bank teller to help raise me my brother and me. Though my parents are happy, I wonder how things would turn out if they were raised here. All our conflicts and differences in opinions and values are because I was raised here. Growing up in the Oswego school district, a majority white population, I often was told who I was and who I wasn’t and withheld from who I wanted to be. I ran away from my roots. The bullying and harassment I faced, led to the numerous insecurities I hold. No matter what happened
In the article “Chicago police have no regard for lives of minorities,” by Mark Berman from The Washington Post the issue of racism within the Chicago police department is brought forth. The department itself says it is failing to hold officers accountable and not doing enough to combat a “justified” lack of trust from the community. A task force has been researching this issue and they found has come to the point that some in the community do not feel safe in any encounter with the police. The force discovered that people of color have disproportionately negative experiences with the police over an extended period of time. Mayor Rahm Emmanuel stated that we do not a task force to know that there is racism in Chicago, but the real question
For many Arab American immigrants and their descendant’s it is often difficult to find a balance between adapting to a new culture while retaining their traditional culture. Most Arab
In general, if I was African American sharecropper arriving in Chicago, I would have been surprised to see the number of sharecroppers from the South arriving in Chicago with me. During the Great Migration from 1916 to 1918, it was estimated about a half million African Americans moved from the Southern to Northern states and 30,000 arrived in Chicago for various reasons. In this assignment, I’ll discuss some things I would encounter (Mullane, 1993, p. 455).
I am first generation French-American, born and raised in New York City in a middle class neighborhood, attending catholic school from kindergarten through to 12th grade. Those are the fact, however the details are that while being raised by both parents substantial dysfunction existed within the family unit, which translated in my life into a lack of belonging and identity for countless years. I knew the expectation of being French and American and understood the expected behavior and core values, however the house consisted of tyrannical father who remained absent yet influenced every aspect of the home life and this elusive
Do you think social issues still occur in your world today? Just by walking through the neighborhood, issues are able to be seen. Some examples would be family issues, gender inequalities, and economic disparity. While seeing social injustice through three different books, access to housing was very intriguing. Living conditions can vary based on your race. After realizing this, a question came to mind: is my local area segregated like the rest of the world?
The women of Saudi Arabia have been oppressed by the men of the country for generations due to the ignorance of the people, their Islamic faith, and the government. They have no rights and they must receive permission from their husbands or fathers to work, travel, and receive medical attention. The memoir Princess: A True Story of Life Behind the Veil in Saudi Arabia by Jean Sasson, is an excellent example of the oppression of women in Saudi Arabia and the literary devices of characterization and setting help to bring the oppression to life.
My capstone project was to go to Chicago and to see many high quality art in art museum and murals/monuments in public in the city. It was also to study the diverse art culture of Chicago.