During the mid sixteen hundred several episodes of witch trials and hangings transpired throughout New England. In order to avoid harm as the accused one would have to confess and claim to nullify the agreement with the devil or to flee south out of New England to either New York or Pennsylvania where witchcraft did not get punished. However, in reality the accused were not wealthy enough to escape south quick enough to avoid getting caught by the sheriff chasing them. During this era, it was a common time when people saw the Devil as producer of every mishap. This lead to the easier belief of witches becoming common in the seventeenth century New England. With this hysteria more than a 100 men and women were imprisoned and about 13 women were executed. In the late spring 1692, a rising number of unexplainable, foreign events took place and members of the town of Salem were hysterically frightened about what their future survival faced. Similarly, right around that time a group of pubescent girls in Salem began to accuse several people, mainly middle aged women being their target, of being witches. The girls learned that they gained attention from adults when they had screaming spasms and accusing women of witchcraft. Moreover, the greater attention they received the larger span their accusations grasped. More foolishly the evidence that was used to justify were through dreams and visons solely. The governor at the time realized the firsthand affects of the hysteria when the
The Salem Witch Trials of 1692 were a series of prosecutions of people who were accused of acts of witchcraft or of being a witch in Salem, Massachusetts through the time period of February 1692 through May 1693. This was a dark time in history as more than 200 prosecutions took place and at least 20 people were killed during this time of fear and hysteria. The accusations began as three girls Tituba, Sarah Good, and Sarah Osborne were accused of witchcraft from other young girls in the community. During this time period, fear of the Devil was common as people in Salem were very devoted to their religion and religious practices. As one of the accused girls, Tituba, confessed to working for the Devil and admitting to being a witch, this caused panic and hysteria as a massive witch hunt took place to find more of these witches. This confession was the main reason behind months and months of fear and mass panic as it triggered more accusations.
In January 1692, when a group of juvenile girls began to display bizarre behavior, the tight-knit Puritan community of Salem, Massachusetts couldn’t explain the unusual afflictions and came to a conclusion. Witches had invaded Salem. This was the beginning of a period of mass hysteria known as The Salem Witch Trials. Hundreds of people were falsely accused of witchcraft and many paid the ultimate price of death. Nineteen people were hung, one was pressed to death, and as many as thirteen more died in prison. One of the accused Elizabeth Bassett Proctor, a faithful wife and mother, endured her fictitious accusation with honor and integrity.
Between the months of June to September of 1692, the infamous witch trials in Salem, Massachusetts resulted in the hanging of 19 men and women; the deaths of five others, including two children, while imprisoned in jail; the pressing to death of an 80-year old man, and the stoning of two dogs for collaborating with the Devil. Hundreds of others faced accusations and dozens more were jailed for months during the progress of the trials. For over three hundred years these events have not only captured the general publics' imagination, but that of the academic community. Beginning with Charles Upham, in 1867, historians have attempted to explain the mass hysteria that swept through Salem in 1692. These accounts vary both in their
Puritans settled in the Massachusetts town of Salem in 1630, with their leader John Winthrop. Winthrop claimed that Salem would be “As a City Upon a Hill,” meaning that the Puritans coming to the New World would set a religious and civilized example among other colonies. However, this wasn’t the case. The Salem Witch Trials were a series of accusations and persecutions due to what was thought to be witchcraft among Salem townspeople. King Philip’s War played a role in the trials. It caused regional mass hysteria which lead to the accusing of witches in Salem. Samuel Parris was the local preacher of Salem and in 1691 he started preaching about the devil and focused more on hell instead of more positive things which also played a role in the crafting of the witch trials. Rich versus poor feuds, the desire to feel around and inspect women, and easily being able to have someone punished by accusing them of being a witch, fueled and motivated the Witch Trials of Salem in 1692.
During the seventeenth century, many Puritans became fed up with the Church of England and its devilish ways. They wanted to break free from it, and make changes elsewhere. They got permission to set up a colony in Massachusetts Bay, and soon after that, over twenty-thousand Puritans fled from England to America. They decided to base their colony on the word of God, and believed God would protect them if they followed his commandments. This meant that if anyone were to sin, “they didn’t want God to protect them because they already worshiped the devil,” and “anyone who worshipped the devil was a witch who used witchcraft to possess others.” Because of this theory, many people were accused of being witches and using witchcraft. The most notorious series of hearings and prosecutions for those accused of witchcraft took place in Salem Village, Massachusetts, known as the Salem Witch Trials.
Witchcraft is the use of magical powers. Witchcraft is often regarded as “black” magic. The article called “The Salem Witch Trials: 1692-1693” states that “[s]ince the early fifteenth century, so-called witch panics had periodically swept across Europe, causing witch hunts, accusations, trials and executions” (“Salem” 1). Although some children and males were accused, the greater part of the arraigned individuals were female (“Salem” 1). A debatable amount of around forty thousand individuals were implicated and executed as witches between fourteen hundred and seventeen hundred and fifty (“Salem” 1). Although the causes of the witchcraft hysteria are debatable, there are three widespread and favored explanations for the hysteria within
The Salem witch trials began during the spring of 1692, after a group of young girls in Salem Village, Massachusetts, claimed to be possessed by the devil and accused several local women of witchcraft. As a wave of hysteria spread throughout colonial Massachusetts, a special court convened in Salem to hear the cases; the first convicted witch, Bridget Bishop, was hanged that June. By September 1692, the hysteria had begun to spread and public opinion turned against the trials. Though the Massachusetts General Court later annulled guilty verdicts against accused witches and granted indemnities to their families, bitterness lingered in the community, and the painful legacy of the Salem witch trials would endure for centuries.
Robert Calef was a merchant in Massachusetts during the witch hunts of 1692. The primary source that is being analyzed isn’t about him but is from many stories that he collected and put them together in a manuscript. This manuscript that contains true accounts about the trial and it included the attempted escape of Mrs. Cary of Charlestown Massachusetts told from her husband Nathaniel Cary’s viewpoint. I believe that Nathaniel Cary wanted this account to be written in order to highlight and expose how the puritans handled the witch trials and specifically the trial against his wife and to inform people of what was truly happening in New England at the time. In this primary source analysis, I will be discussing what this document tells us
In Arthur Miller’s The Crucible, he writes, “We are what we always were in Salem, but now the little crazy children are jangling the keys of the kingdom, and common vengeance writes the law!” (Miller 77). This partially fictionalized tale of the Salem Witch Trials points to one of the causes of the trials, vengeance, but the over dramatized tale 's early stages were quiet. The Salem Witch Episode had humble beginnings in the town of Salem Village, Massachusetts, but evolved into one of the most widely known witch trials in American History. The gallows in Salem claimed the lives of nineteen men and woman during the spring and summer of 1692 due to the accusations of witchcraft with over a hundred people who were accused. After all the terror and the uproar of the trials occurred, everything came to a screeching halt (Linder 1). Due to the unique circumstances of this particular set of witch trials, from the rampant accusations to the discontinuation of the trials mass hysteria does not seem to be fault as with other witch trials, but a variety of factors. The Salem witch trials were not just a simple case of mass hysteria, but a combination of factors ranging from poisons to superstitions to scapegoats, resulting in the outbreak of the Salem Witch episode.
Devastation come in all shapes and forms. Whether it is a hurricane that has destroyed a whole city or a plague that’s whipped out a whole country. In today’s society, we are able to track a hurricane and evacuate all nearby populaces before it arrives and a plague is highly unlikely due to our modern medicines, many different vaccines that have been and still are being created. However, in Salem Massachusetts, a devastation occurred that was unprecedented. It was not a hurricane or even a plague that had killed innocent people, but a group of girls. Could this have been prevented and lives saved? This paper will discuss the events that occurred in Salem in 1692 and the impact it had on the community.
The Salem witch trials were a difficult time for the citizens of the Massachusetts Colony in the late seventeenth century. They were accused of practicing the Devil’s magic, which many believed to be real; so real that people were being imprisoned and executed for it. Between the years 1692 and 1693 there were over two hundred accusations and about 20 people and two dogs were killed altogether.
The Salem Witch Trials were a series of accusations, trials, and executions based on the supposed outbreak of witchcraft in Salem, Massachusetts. The trials began during the spring of 1692, and the last of them ended in 1693. It all started when two young girls, Abigail and Betty Parris, began experiencing violent convulsions and outbursts, which were thought to be brought about by witchcraft. Whether they were faking these symptoms, were afflicted with an actual sickness, or were experiencing them because of some sort of psychological reason is widely debated, though it is known that the sisters accused their maid, Tituba, of forcing them to participate in witchcraft with her. Some who theorize about the causes of the trials dismiss the Parris girls involvement in the beginning and instead attribute the outbreak of accusations to judgement upon the members of society who break social or religious rules, or who struck the upright members of society as ‘strange’ and ‘suspicious’, such as the homeless, the poor, and old or widowed women. The cause of the hysteria that went on in Salem after this is what is speculated by so many. There are probably hundreds of theories out there, but a few in particular are more widely known, accepted, and supported than others.
It only takes one word to ruin a person’s life. In Salem, Massachusetts,1692, there were mass amounts of witch hunts leading to dozens of executions. Social class tensions, intense religious beliefs and political approach led to the production of the Salem Witch Trials.
In the year (1692) witch trials held the Salem area hostage people were terrified. People of
Between June 10th and September 22nd, 1692, 20 people were put to death and 141 people were arrested in Salem, Massachusetts. All but one of these people were believed to be witches (Background Essay). Prior to the hearing in Salem witch trials were carried out in several different towns. “In 17th century New England witchcraft was a serious crime (Background Essay).” Two girls aged nine and 11, Betty Parris and Abigail Williams, identified a slave name Tituba and two other local women as witches. This led to the accused women being carted off to jail starting the Salem Witch Trials. Without the girls having accused Tituba and two other local women the Salem Witch Trials would have never started. The Salem Witch Trials was the first step