The Turk To Candide: An Analysis

Toward the beginning of the 18th century, a new ideology began to take hold of Europe. It was during this time that a radical and critical revolution took place to bring about the use of rational thought and enlighten the people about their own beliefs and values; thus igniting the period of Enlightenment. In this period many people followed the teachings of their forefathers, such as Socrates, who was considered a figure of skepticism and rational thought. Challenging all views and theorems was the main point of this new ideology. Voltaire, a very powerful and influential figure among the writers of the 18th century, was known for his rejection of religion and a devout deist. In one of his most famous works, Candide, he

Throughout the novel, Candide comes across many religious leaders during his journey that Voltaire portrays with irony and hypocrisy. After escaping to Holland in the beginning of the novel, Candide encounters an orator who has been addressing on the subject of charity for a whole hour. The orator, when asked for food, tells Candide that he “don’t [doesn’t] deserve to eat” because Candide does not believe that the Pope is Antichrist. (27) Although people around him are actually suffering from continuous war and devastating poverty, the orator only seems to care about giving a speech on charity and converting others to his religious beliefs. Not to mention that his own religious belief or speech, ironically, also encourages reaching out to those in need. Stubborn and egoistic orator is engulfed with his certainness in his belief, and fails to recognize it himself that he, in fact, is going against his own belief. Another example of hypocrisy of religion is shown by the Grand Inquisitor who makes a deal with Don Issachar to share Cunegonde as a mistress.

François-Marie Arouet, better known by his pen name, Voltaire, was a philosopher and a writer during the Enlightenment. He had an interesting view of the world and humanity that he usually expressed by “[knocking] mankind on the head and [reassuring] him at the same time”(Academy). In Candide he does just that by satirizing the philosophy of optimism and humanity’s preference of ignorance, yet shows that with some growth, we all have the capacity to open our eyes to the realities of the world if we choose to do so.

            Candide is consistently being brainwashed by reason (Pangloss) saying that we live in "the best of all possible worlds", while it is quite obviously that he does not. For how can there be, in the best of all worlds, war, slavery and many more abominations. Half-way through the book it would appear that Candide has given up his optimism when he looked at the Negro slave. "Oh Pangloss... I'll have to give up your optimism at last" (73). But to the distress of the readers he has not given up his chafing optimism. "Since I found you [an Eldoradian sheep laden with stones], I'm sure I can find Cunegnde again" (79). Thus we see that he has quickly recovered his optimism. Voltaire is using Candide's blatant optimism to relate to the people of his time that also have the same type of optimism.

At the same time, Candide struggles with why the evil happens if it is indeed the best of all possible worlds: "And whatever Master Pangloss said of the matter, I have often had occasion to notice that things went badly in Westphalia"(p.551). One reason that Candide should not follow blindly whatever Pangloss says is that the beliefs are not his own. Candide needs to look within himself for the key to happiness. What makes Pangloss happy will not necessarily make Candide happy. Candide learns to search himself in the end when he discovers that the key to his own happiness is "cultivating

This essay will examine the development of the character of Candide over the course of the text as well as commenting on the final conclusion that the protagonist comes to regarding the possibility or otherwise of achieving happiness.

Even though many people practiced this doctrine Voltaire did not aside with it instead, he implanted doubts on the chances of achieving true happiness and real conformism. Voltaire’s opinion was that one could not achieve true happiness in the real world but only experience it in an utopia. With the many hardships that Candide goes through ultimately leads him to abandon his attitude of optimism. Candide’s misfortunes and adversities often contrasted with his optimistic view on life. Noticeably, Voltaire uses this satirical piece as a way to criticize this exaggerated optimism. This tale as stated by William Bottiglia, “ Has had a great effect on modern writers who confront mankind’s inhumanity to fellow human beings by presenting the human condition absurdly, ironically, and humorously...” (Bottiglia 112).

From a young age, Candide had been taught by Pangloss to have an optimistic philosophy, and he kept those ideas with him throughout his life. Even when the people around him feared the worst and complained about their misfortunes, Candide kept going back to the idea that “everything is linked in a chain of necessity, and arranged for the best” (9). And by no means was he left untouched by various trials: he was flogged, penniless, driven from his home, shipwrecked, robbed, and doomed to leave his loved ones. Although these misfortunes make him question the necessity of tribulation, he nonetheless hoped for the best. Part of his optimism might stem from the fact that he was young and healthy, but it’s also because he cared about the welfare of those apart from himself. For instance, when he heard that Cunegondé was dead and Pangloss hanged, he cried, “If this is the best of all possible worlds, what must the others be like? …Mademoiselle Cunegonde…was it necessary for you to be disembowelled?” (16) Clearly, the reason he questioned the “rightness” of the world is because it took away the people he loved. His mourning for those who have died shows his tender innocence, but it also shows his selflessness. In fact, the reason he was so optimistic throughout the story was because of his longing for Cunegondé, his beloved, and his only wish was to be with her and keep her safe. In other words, he lived for something outside of himself, and that caused him to have hope.

Candide made his way to Holland, after losing Pangloss in a war. While in Holland, he begged for food and money, but received only threats. He spoke to a priest who was preaching about charity. The divide between Catholics and Protestants explained in the hostile response of the priest. A kind Anabaptist took him home, cleaned, fed, and helped him recover. Candide, thankful, expresses his repeated

Enlightenment thinkers wanted tangible, concrete evidence to back their arguments. Pangloss based his arguments on nothing. Voltaire portrays him as naïve, scorning him for not experiencing and studying the world before he becomes firmly planted in his ideas. Even after Pangloss experiences the evil ways of the world, he refuses to change his philosophy. Pangloss would rather preach something attractive to the ear rather than reality. Candide’s servant Cacambo also speaks of false optimism as he tries to console Candide over the loss of Cunegonde. He says that women are never at a loss and that God takes care of them. However, Cunegonde and the Old Woman both experienced brutality and suffering many times over in their lifetime. Cunegonde was bought, sold, and treated like a possession throughout the novel. She and the Old Woman were left vulnerable to molestation and treated like objects. The only hint of optimism in Voltaire’s novel is when Cacambo and Candide stumble upon the country of Eldorado. However, this optimism is quickly distinguished when the two men foolishly trade such a perfect society for jewels, gold, power, and influence. Eldorado is a country in which there is no organized religion, no courts or prisons, no poverty, and complete equality. Even the king is treated as a normal citizen. Candide overlooks the fact that this is a perfect society because of the ideals they practice, and believes that the riches are the most

During the period of Enlightenment, many philosophers began a new way of thinking. For philosopher Alexander Pope in An Essay on Man, Pope believed that, “Whatever is, is right” (L. 294), in that God is in control and every human being is a part of a greater design of God. Voltaire later challenged that belief in Candide with the idea that God does not produce order, but instead, we must produce it ourselves and use reason to give our lives meaning. Pope’s position is more optimistic, while Voltaire’s position takes on a pessimistic view in that it does not allow for the belief in some sort of higher purpose. Drawing from personal experience, Pope’s belief that we perceive troubles as troubles only because

In the Neo-classical novel Candide by Voltaire the theme of innocence and experience is prevalent through the protagonist, Candide, especially through his journey of finding the prescription of how to live a useful life in the face of harsh reality. In William Blake’s collection of Songs of Innocence and Songs of Experience the two characters, tyger and lamb, show how we lose our innocence to gain experience. Although the innocence and experience are paradoxical terms, we can solve the paradox by analyzing these two works.

Voltaire’s Candide is a satirical fiction that was meant as both an insult and a criticism to the wealthy nobility and the Catholic Church. Voltaire, major voice during the Enlightenment period, had a wide spread influence from England and France to Russia. Candide was massively circulated throughout Europe. Voltaire used Candide to offer his opinion of what was wrong with society: being that the wealthy were ungrateful, selfish people and the church was a ruthless, maniacal super power.

Jonathan Swifts A Modest Proposal and Candide, by Voltaire are the two parodies that ridicule man and society. The messages in these parodies are both gone for a similar kind of group of onlookers, the privileged society. In A Modest Proposal, Swift expounds on a conceivable answer for Irelands destitution and over populace. His work was pointed towards the English, grumbling of their abuse. He assaults the English for conservative issues of Ireland by proposing a detailed arrangement to utilize the gross measure of kids as nourishment. He, as storyteller makes this proposition in such a tone a peruser with next to no training may consider him important, which was not the goal for the piece. His mockery is intended to disparage the English

In the last chapter, a wise Turk told Candide, "I have no more then twenty acres of ground, the whole of which I cultivate myself with the help of my children; and our labor keeps off from us three great evils -- idleness, vice, and want (79)." These great evils all existed in some form in El Dorado. Want exists in El Dorado because Candide wants the riches of the land. This is proven by the fact that Candide takes some of the