The Unofficial Gynecological Treatment Of The Insane

The social code of the Victorian era places women in a role of obedience. They are expected to fulfill duties such as a mother, keeper of a house, and to be a quiet and “behaved” spouse. The narrator in this story is an obedient spouse, who has become a new mother that experiences postpartum depression. The change in her role sparks a change in her demeanor, causing a “nervous condition”, in which her husband dictates her treatment. John’s treatment of his wife represents the powerless-ness and repression of women during the late nineteenth-century.” (Wilson). John’s authority over her treatment, mimics that of patient to doctor relationship, and further reminds her of her secondary status during the era.

The practice of abortions throughout the United States are safe. Abortions have become safer since the procedure was reluctantly legalized in the United States-by the Supreme Court-in 1973. According to The American Medical Association’s Council on Scientific Affairs the number of deaths associated with abortion drastically dropped from roughly four out of every one hundred thousand women in 1973 to .6 per every one hundred thousand women in 1997 (Abortion is Safe). These statistics show that procedure in how an abortion is performed has become safer since legalization. Legalization of abortion permitted the procedure to be performed in a sterile setting- such as a hospital operating room. The medical risk associated with an abortion procedure is highly overestimated. An abortion performed exactly as medically advised carries half the risk of a tonsillectomy (Abortion is Safe). (A tonsillectomy is a simple procedure that is performed on many children in their childhood.) On the other hand, anti-abortion advocates point to emotional problems that could harm the pregnant woman after an abortion. These advocates attempt to show there is a link to mental disorders in post abortion women. A New Zealand study looked to verify this claim. The analysis showed that there was a credible link between depression, suicide attempts and substance abuse in post abortion women (Cords). Researchers also aimed to connect having an abortion with post-traumatic stress disorder

Hysteria was one of the class diseases of the 19th century…for centuries hysteria has been seen as characteristically female- the hysterical woman the embodiment of a perverse or hyper femininity…and in [the 1870s, 1880s, and 1890s…physicians reported a high incidence of nervous disease and hysteria among women who felt overwhelmed by the burdens of frequent pregnancies, the demands of children, the daily exertions of housekeeping and family management (Smith-Rosenberg, 1972, 652, 653, 657).

Until the medical breakthroughs that we have made in the modern day, psychology as a science was not fully understood. Modern technology has given us a clearer idea of psychology, but in the past there was less known about the science. This alongside a predominantly male medical discourse led to a medical diagnosis in many women called hysteria. Female hysteria was a medical diagnosis given to specifically women as far back as the ancient Greek civilization. Hysteria started as a supernatural phenomena, but as medicine evolved it would be described as a mental disorder, (Tasca). Hysteria. in actuality, is an absurd and fabricated diagnosis that institutionalized and discriminated countless women. The way it makes a women feel, and the fact that it strips a woman of any sort of free will is a sickening display of blatant misogyny. “The Yellow Wallpaper” by Charlotte Perkins Gilman perfectly displays not only the misogyny, but the torture a woman must face trapped under a hysteria diagnosis. Hysteria as a diagnoses fails to effectively treat many women, instead leading to the mistreatment and wrongful institutionalization of women.

Ann Wood Douglas suggests that a significant number of number in America during the early nineteenth century considered themselves ill. Many of these women, Douglas asserts, were self-diagnosed. However, these diagnoses were both encouraged and stimulated by the culture surrounding them. These women were not just sick, instead, they were sick because they were women. Their anatomy, specifically the uterus, was viewed as an inherently erratic and troubled organ that

In Nellie Bly’s excerpt from ten days in a mad house she goes on crazy trip through a lunatic asylum. The place no man or women wants to end up, this insane asylum is gruesome to patients, unfriendly, and not helpful. She has to come in contact with miserable treatments that are useless to help ones state of mind. This asylum is the complete opposite of what a normal mental institute should be like. Nellie Bly is able to communicate with the rest of society and explicit the truth about what is going on in these asylums. The lunatic asylum represents society as a whole; the Excerpt from Nellie Bly 's 1887 non-fiction novel 10 Days in the Madhouse exemplifies how horrid the medical treatment was for mental illness in women as well as societal perception’s of women’s psychological issues in the eighteenth century.

In the overarching state of humanity, few topics are as important to the long term societal standpoint as abortion. Even more important and contested is the controversial subject of whether or not a woman will endure long term psychological effects or disorders after said abortion. This subject has been highly debated, with valid points made by both sides. It is important that we all look into these repercussions, especially since approximately 33% of women will undergo an abortion by the time they reach forty-five years old. This often challenged subject has many aspects. The main ideas that I researched where whether or not having an abortion leads to a higher risk for mental health issues, whether or not “post-abortion syndrome” is a

It was thought “that reproductivity was central to a women’s biological life” and a woman must “concentrate their physical energy internally, toward the womb” (Ehrenreich and English p44). Many women’s disorders were termed hysteria derived from the Greek word hystera, meaning womb. It was thought these disorders originated from the womb since this was the main aspect of a woman’s life. These types of treatments were not necessarily a need for medical attention to women’s disorders but instead a simple way to maintain the women’s role in the 1800’s: the domestic stay- at- home care-giver. Women needed to remain at home caring for man and their offspring.

The doctor’s anecdote of his wife taking phosphates, tonics, journeys and air along with exercise was above reproach. If women had more of a voice, would approaches to treatment for mental illness have been more effective? Feeling powerless, the wife was relieved of her duties and cared for by her husband, the housekeeping was done by Jennie, her sister-in-law, and Mary cared for the baby.

Part Two covers the years 1900-1950. It describes the rise in popularity of eugenics, and the resurgence of physical therapies and remedies for mental disorders. Whitaker stated that the rise of eugenics caused a degradation in moral treatment of mentally ill patients, and eventually gave way to forced sterilization of patients deemed to be mentally incapacitated to prevent the spreading of the genetic disorder of insanity. The American public as a whole seemed to embrace forced sterilization by the 1920’s.

Within the last century, there have been many strides in terms of women’s rights- the right to vote, a place in the work force, the ability to have control over their bodies- but that has not always been the case. Throughout the numerous works we’ve read so far, one theme that stuck out to me more than once is the role that doctors and the medical field play in terms of female subordination. In Charlotte Perkins Gilman’s “The Yellow Wallpaper” and Maria Cristina Mena’s “The Vine Leaf,” doctors and medical practices have influence over the way we perceive a female’s place in society. The portrayal of these themes are slightly different between the two works, but both provide examples of women in places of inferiority. The doctors in

Since abortions legalization in 1973, it has become a topic ensnared by controversies as groups debate abortions moral and ethical consequences. Most often the controversy over abortion comes down to a person’s moral stand point on the subject, however, most people are not apprised of the possible long and short term psychological effects of receiving an abortion. Multiple studies preformed over the years have endeavored to determine the extent abortion has on women’s mental health with vastly varying results. Articles written by Coleman and Fergusson surmise women who undergo an abortion operation are highly prone to experience some variety of psychological harm. Other researchers like the American Psychological Association (APA) task force

“The Five Sexes Revisited” focused on the importance of therapy over surgery. Medical ethicist Laurence B. McCullough of the Center for Medical Ethics and Health Policy at Baylor Collefe of Medicine in Houston, Texas “contend[ed] that in the process of assigning gender, physicians should minimize what he calls irreversible assignments: taking steps such as the surgical removal

Statement of Problem: Abortion is defined as the deliberate termination of a human pregnancy, most often performed during the first 28 weeks of pregnancy. Today, especially here in the United States of America, there is a growing issue and debate around the idea of abortion. There is a stigma against abortion because of the possibility of negative religious, political, medical, emotional, and mental consequences it may cause. Each year, worldwide there is an estimated 42 billion abortions that take place. This number does not include abortions that are not performed by professionals. The big issue alongside with abortion itself, is the affects it has on the mental health of females who undergo the procedure.

Joan Busfield’s article also inspired this dissertation’s research concerning the gender anxiety of nineteenth-century mental illness. Busfield argued there was not a clear difference between women and men being admitted to the asylums based on ground of insanity. I found this interesting considering there was a social anxiety that women were committed