The Utilitarianism By John Stuart Mill

Throughout Philosophy, morality is a central theme. Although each scholar views the definition of morality differently, the goal of people to be better and think for themselves is the main focus. Many philosophers have defined and categorized utilitarianism in different ways. In normative ethics, Jeremy Bentham believes an action is right if it promotes happiness and wrong if it produces the reverse of happiness but not just the happiness of a person who performed the action but also everyone that was affected by it (Duignan). Utilitarianism is the view that the morally right action is the action that has the most good (Driver). The foundation of morality in utilitarianism comes from utility or intrinsic value (Skorupski 256). In utilitarianism actions are evaluated by their utility instead of intrinsic properties of the actions (Skorupski 256). Utilitarianism says certain acts are right or wrong in themselves making us perform them or do not do them at all. On the contrary, concepts of the good go hand and hand with that of rights and obligation causing obligation to be determined by intrinsic value (Skorupski 256). John Stuart Mill theory of utilitarianism reveals what is utilitarianism, the morality, proof of validity, and the connection between justice and utility in the study of thinking.

Utilitarianism defined, is the contention that a man should judge everything based on the ability to promote the greatest individual happiness. In other words Utilitarianism states that good is what brings the most happiness to the most people. John Stuart Mill based his utilitarian principle on the decisions that we make. He says the decisions should always benefit the most people as much as possible no matter what the consequences might be. Mill says that we should weigh the outcomes and make our decisions based on the outcome that benefits the majority of the people. This leads to him stating that pleasure is the only desirable consequence of our decision or actions. Mill believes that human

When it comes to drug legalization, many people think that drugs should be legalized. It would stop drug traffic, its use would be safer, and would be a better drug control under the state and government. Obviously, the harm principle is linked to this opinion due to, “If a person does no one else harm by a moderate drug intake, then he or she should be allowed to continue using drugs” (Rosenstand, 256).

John Stuart Mill begins the explanation of his version of Utilitarianism by replying to common misconceptions that people hold regarding the theory, and as a result describes his own theory more clearly. The main issue that Mill raises is that people misinterpret the word “utility” as in opposition to “pleasure”. However, utility is actually defined as pleasure itself and also the absence of pain.

How do we apply aged philosophies to present day problems? Like his forefather John Stuart Mill, modern thinker Peter Singer approaches moral philosophy from a utilitarian perspective. In this paper, I will argue that Singer’s and Mill’s utilitarian philosophies share numerous similarities but also differ. Singer and Mill agree that selflessness can end human suffering. In addition, their views concerning the significance of consequences align; however, they conflict on the relevance of motivation. I contend that Singer improves upon Mill’s utilitarianism by accurately recognizing the discrepancy between absolute affluence and absolute poverty and also by considering the intricate concept of motive.

Utilitarianism is a normative ethical theory that holds the morally right course of action in any given situation is the course of which yields the greatest balance of benefits over harms. More specifically, utilitarianism’s core idea is that the effects of an action determine whether actions are morally right or wrong. Created with the philosophies of Jeremy Bentham (1748–1832) and John Stuart Mill (1806–1873), Utilitarianism began in England in the 19th Century. Bentham and Mill built their system of Utilitarianism on ancient hedonism (pursuing physical pleasure and avoiding physical pain). Although both of these philosophers agreed on the basic principals of Utilitarianism they disagreed on what exactly hedonism is.

Drug legalization is an enduring question that presently faces our scholars. This issue embraces two positions: drugs should not be legalized and drugs should be legalized. These two positions contain an array of angles that supports each issue. This brief of the issues enables one to consider the strengths and weakness of each argument, become aware of the grounds of disagreement and agreement and ultimately form an opinion based upon the positions stated within the articles. In the article “Against the Legalization of Drugs”, by James Q. Wilson, the current status of drugs is supported. Wilson believes if a drug such as heroin were legalized there would be no financial or medical reason to avoid heroin usage;

Utilitarianism, or the Greatest Happiness Principle, states that the morality of an action should be judged based on the extent to which it produces happiness, or the opposite of happiness—an action is good as long as the result is happiness, and deemed bad if it results in pain. A clearer understanding of what Utilitarianism is can be gained by John Stuart Mill’s characterization of what it is not. He states, “I believe that the very imperfect notion ordinarily formed of its meaning, is the chief obstacle which impedes its reception; and that could it be cleared, even from only the grosser misconceptions, the question would be greatly simplified, and a large proportion of its difficulties removed” (Mill, 2007, p. 4). In defining Utilitarianism, Mill dispels common misconceptions that are held about Utilitarianism in order to give the reader a clearer understanding of the doctrine and the rationales that support it.

In “Utilitarianism,” John Stuart Mill responds to several objections to the utilitarian view, but what exactly is the utilitarianism view. Utilitarianism is the view that an action is good to the extent that it produces the greatest possible overall happiness or utility. According to Mill, utility is the pleasure itself and the absence of pain. What this means is that pleasure and the absence of pain are the only things desirable as end in themselves. It's the only things that is inherently good. A good example of utilitarianism would have to be about the Trolley Problem or to me gay rights. With gay rights, legalizing gay marriage would cause the greatest amount of happiness. Therefore, any circumstance, event, or experiences is desirable only if it for pleasure.

In his essay, Utilitarianism Mill elaborates on Utilitarianism as a moral theory and responds to misconceptions about it. Utilitarianism, in Mill’s words, is the view that »actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.«1 In that way, Utilitarianism offers an answer to the fundamental question Ethics is concerned about: ‘How should one live?’ or ‘What is the good or right way to live?’.

Utilitarianism is a consequentialist theory, as explained by the philosopher Mill. Given several choices, a utilitarian would pick the morally correct choice by using the Greatest Happiness Principle (487). By looking at whether the consequences of an action will produce the greater happiness for the greater number of people than another action would, one can

Utilitarianism is the ethical belief that the happiness of the greatest number of people is the greatest good. Jeremy Betham and John Stuart Mill are two philosophers that were leading advocates for the utilitarianism that we study today. In order to understand the basis of utilitarianism, one must know what happiness is. John Stuart Mill defines happiness as the intended pleasure and absence of pain while unhappiness is pain and the privation of pleasure. Utilitarians feel the moral obligation to maximize pleasure for not only themselves, but for as many people as possible. All actions can be determined as right or wrong based on if they produce the maximum amount of happiness. The utilitarian belief that all actions can be determined as right or wrong based only on their repercussions connects utilitarianism to consequentialism. Consequentialism is the belief that an action can be determined morally right or wrong based on its consequences. Just like any other belief system, utilitarianism faces immense amount of praise and criticism.

This work has probably received more analysis than any other work on utilitarianism available. However, I seek to do here what many others have been unable to accomplish so far. I hope to, in five paragraphs, cover each of the chapters of Utilitarianism in enough depth to allow any reader to decide whether or not they subscribe to Mill's doctrine, and if so, which part or parts they subscribe to. I do this with the realization that much of Mill's deliberation in the text will be completely gone. I suggest that anyone who seeks to fully understand Mill's work should read it at length.

John Stuart Mill, in his Utilitarianism, turns morality into a practical problem. His moral theory is designed to help one evaluate his moral principles and senisibilites and be able to ajudicate conflictions in moral conflicts. Mill postulates that actions are right so far as they tend to promote happiness and minimize pain. This theory manifests itself as an impartial promotion of happiness. Morally "right" actions are ones which promote the greatest happiness for the greatest number number of people and reduce pain. Utilitarian moral theories need to be coupled with theories of well-being, so that we can point to what is being maximized through the moral theory's operation. Mill's moral theory is

Laws that prohibit the possession and use of street drugs are important as their aim is to protect the user, those around them, and society in general from undue harm. There has been a great push during the last 10 years to legalize marijuana and decriminalize other drugs such as cocaine and heroin on the basis that the recreational user, and even the hard-core addict, may not be causing significant harm to anyone, beyond their own personal health. In this sense, drug use is viewed as a personal choice and drug laws trample on personal freedoms without sufficient reason. Additionally, minorities are found to be arrested and convicted of drug crimes at disproportionate rates when compared to the demographics of those who use illegal drugs, which some see these type of laws as a tool of legal oppression, instead of a valid punitive function. Still, there remains sufficient reasons to maintain laws against the possession and use of controlled substances, such as marijuana, cocaine, and heroin; though there is a compelling argument for the lessening of the amount punishment of the majority of users that are caught with small amounts of street drugs. This paper seeks to put forward valid reasons for the continued prohibition of drugs, while also making a case for the softening of incarceration policies.