The Women Of Anne Hutchinson And The Suffrage Movement

Linda Kerber’s Women of the Republic: Intellect and Ideology in Revolutionary America was a refreshing historian analysis of the role of women in our nation’s history. In the early Revolution eras, the political role of women was nonexistent due to the traditional roles held by the patriarchal society the colonists lived in for most of their years. Kerber intertwined her book with an intelligent analysis, but also conveys this analysis in a clear way so that reader can comprehend further. Throughout the book, chapters divide each segment of women’s rights by explaining the slow, but progressive build of them. The exploration of womens rights in Women of the Republic is developed by each opportunity opened during the American Revolution.

Anne Hutchinson was a remarkable colonial woman who first came to Massachusetts in the fall of 1634. She is less remembered for her contributions in the new world as a wife, mother of fourteen, and midwife to many than for her eventual trial and banishment from the Massachusetts Bay Colony. I was interested in writing a paper on a colonial woman and chose Anne Hutchinson after a "Google" search turned up a very good review on a recent book about her life. I have been intrigued by the fact that the Puritans came to America to practice their religion freely, yet allowed no freedom to question their

The Massachusetts Bay Colony Case Against Anne Hutchinson is a transcription of a court trial. The document was written in 1637 by an unnamed person, who worked for the court. It was written to keep a record of the trial and to set a precedent for future trials. Anne Hutchinson was on trial for holding and practicing beliefs that were considered threatening to the stability of the church and community. Anne Hutchinson was convicted of antinomianism and was subsequently excommunicated from the colony. After leaving Massachusetts Bay, Anne went on to help found Portsmouth, Rhode Island. After Portsmouth, Anne Hutchinson went to Long Island where she was killed.

In early American history, North American colonies were very strict with the religion of Christianity.

She was self taught and learned also by reading the books within her father’s library. Her family was middle class and members of the church. Her father was a reverend. She married William Hutchinson a magistrate in the colony. Hutchinson like many other women played a role in child bearing as a midwife. She held the same roles within the household as other women. It was her actions outside of the household that Hutchinson was held accountable for. Hutchinson began following the sermons of John Cotton, an outspoken advocate of self-determination of congregational government. Following this ideology Hutchinson started hosting meetings that presented theological interpretations of sermons and scriptures; ideas that contradicted with the Puritan religion. The church found her a threat to the commonwealth. The meetings were not only appealing to men but to women as well. Many listened to what she had to say and the church feared that people who begin to follow her as well. Hutchinson had stepped beyond a gender role that during the early 17th century was were considered inappropriate for women. As a woman she was allowed to express religious experiences but was not supposed to go around teaching their own interpretation of God’s word. When placed on trial Hutchinson spoke open mindedly, but within context of male hierarchy. She was challenging the ministers therefore, challenging government due to the large ties between the

David D. Hall looks at the Examination Of Mrs. Anne Hutchinson at the Court at Newton (1637). (Hall p 55) In his writing he talks about the Anne Hutchinson and her summons before A council of leading Ministers and magistrates of the Massachusetts Bay Colony, where Anne Hutchinson would defend her unorthodox and beliefs and teaching. Anne Hutchinson was a seventeenth century women who used her voice freely and forcefully, as a result political maneuvering by the council destroyed her. Which this would lead the Antinomian Controversy. This controversy made Hutchinson famous in the unfolding in the Massachusetts Bay Colony from 1636 to 1638, which the council was deeply satisfied with the teachings of several church leaders; begin to publicly express their discontent. “Hutchinson and others argued that preachers were promoting a covenant of works rather than a covenant of grace, wrongly communicating the idea that an indivual could be saved by obedience and duty rather than solely by redeeming grace of the holy sprit”. (Smith p 437) Hutchinson and followers wanted an endorsement that was clear of the

Anne Hutchinson held meetings at her house on Sundays to recall what had been said during the church sermon as well as to add her own ideas and thoughts on the topics that were being discussed. At first this seemed very normal but when her teachings began influencing people to pull away from the other Puritans, Winthrop recognized this as a problem. Anne Hutchinson taught others of her numerous propositions, which opposed the purpose of this excursion to New England. Morgan states that, Mrs. Hutchinson’s beliefs, “…threatened the fundamental conviction on which the Puritans built their state, their churches, and their daily lives, namely that God’s will could be discovered only through the bible” (Morgan). Anne Hutchinson was in fact an Antinomian, she opposed the fixed meaning of God’s moral law that Winthrop had worked so hard to teach these people. As a result, Mrs. Hutchinson was causing a huge threat to the settlers. She was trying to manipulate others to share her religious beliefs. Winthrop would not tolerate such behavior, as she was behaving sinfully, she must be punished accordingly or else as Winthrop believed, they would all suffer from God’s wrath. Winthrop took Mrs. Hutchinson to a court hearing and after a long, battle it was decided by the court that Mrs. Hutchinson was to be banished from Massachusetts. Mrs. Hutchinson was set as an example for the others who may

3. Urban industrialism dislocated women’s lives no less than men’s. Like men, women sought political change and organized to promote issues central to their lives, campaigning for temperance and woman suffrage., Susan B. Anthony, launched the National Woman Suffrage Association in 1869, demanding the vote for women suffrage, though not yet generally supported, was no longer considered a crackpot idea. Thanks to the WCTU’s support of the “home protection” ballot, suffrage had become accepted as a means to an end even when it was not embraced as a woman’s natural right.

In A Woman’s Crusade, Alice Paul and the Battle for the Ballot, Mary Walton argues how important it is for women to actively know the history with their equality rights, and how Alice Paul and other women fought so hard for those rights throughout time. All through time women have fought for the right to vote, equal rights in the workplace, and rights for our own body, these fights have been so important for woman to move on in our society to been seen as equals and not the weaker sex. Moving back in time with Mary Walton’s book “A Woman’s Crusade,” in the early stages of women’s suffrage is an inspiring crusade of inspiration. Alice Paul started her early days as an eighth generation American Quaker, living a life as a Quaker Alice Paul

The reason I picked this topic is because I admire Anne Hutchinson and the history of her

In 1637, gender roles in the Puritan colony were very limited for women. In the case of Anne Hutchinson, all odds seemed to be against her when she was put on trial. Trying to argue she had done nothing wrong, Hutchinson was found guilty. Despite the ministers claiming her religious beliefs were the main reason for her punishment, there seemed to be an underlying message directed towards Hutchinson. Living in a time and place where women were not in a position of power, had no political leadership, and no religious authority, Anne Hutchinson was banished from the Puritan colony due to challenging and threatening widely accepted gender norms.

extremist of sorts when it came to the role of women under the Puritan religion.

Banished from the Massachusetts Bay Colony for her arguments against Puritan orthodoxy, Anne Hutchinson was a well educated woman who became renowned for her antinomian controversy against the Puritan doctrine of predestination. She argued that living religiously and devoting your life to God and his laws does not entitle a human to salvation. With women being reserved among the Puritan culture, Anne Hutchinson’s arguments against the Puritan doctrine of predestination threatened the advocates of law and order with her antinomianism assertions and placed women on a different hierarchy during and after the premodern era.

Women’s suffrage was a major discussion point in the eighteenth and nineteenth centuries and many people had very strong feelings about whether or not women should be allowed to vote. People for women’s suffrage believed that allowing women to vote would open new doors for the government and lead countries in the right direction. However, the people who fought against women’s suffrage believed that women were too weak, emotional and irrational to make beneficial decisions that had their government and country’s best interest in

Anne Hutchinson has long been seen as a strong religious dissenter who paved the way for religious freedom in the strictly Puritan environment of New England. Another interpretation of the controversy surrounding Anne Hutchinson asserts that she was simply a loving wife and mother whose charisma and personal ideas were misconstrued to be a radical religious movement. Since this alleged religious movement was led by a woman, it was quickly dealt with by the Puritan fathers as a real threat. Whatever her motives, she was clearly a great leader in the cause of religious toleration in America and the advancement of women in society. Although Anne Hutchinson is historically documented to have been banished as a religious dissenter, the real