Ta-Nehisi Coates’ Between the World and Me is in essence about the rigors inflicted on people of color, and specifically black people, by America. His work goes on in depth about the challenges black people face in America, the communities and the world view they grow up in. Coates’ work is masterful at boiling down and explaining the problems that people of color face, from the outright racism of a brutal police force to subtler forms of similarly dangerous discrimination in the classroom, in politics, and in the media. He couches these acts as “…violence, upon the body.”(21), talking about how even the smaller forms of discrimination all boil down to violence against black people. By simplifying these acts to what they truly are, he makes the it more visceral and direct, cutting right to the source with great effect. Through this discussion about the black body, we learn about how it is endangered, how this endangerment takes form, and what it means to try and protect the black body.
Over the years great strides have been made against racism, but by no means is that fight over. Racism moved from shackles and Jim Crow laws to new, insidious forms that still work just as hard to keep people of color down. As racism was fought harder and harder it adapted in order to survive, now it’s evident in things like police brutality, the war on drugs, and media bias, things that the white American public can misunderstand or brush under the rug. As Coates said,” Very few Americans
In “Letter to My Son,” Ta- Nehisi Coates portrays it is easy to destroy the black body through abuse and violence of one’s community to outline and create a feeling that America’s racist society created a government that oppresses and murders the black community. As an attempt to support his claim, Coates states,“—it is not so easy to get a human being to commit their body against its own elemental interest.” By explaining the difficulty someone would have to control another person, Coates is trying to
Coates provides readers with a lesson in American history and explains to his son that race is not reality, but that “Americans believe in the reality of ‘race’ as a defined, indubitable feature of the natural world” (Coates 2015; 7) He brings the reader inside the America in which he lives. He argues that “America’s problem is not its betrayal of ‘government of the people,’ but the means by which ‘the people’ acquired their names,” meaning that America has only ever represented and supported white people, that America was founded on a system of racial bias (6). He draws attention to the struggles that peoples of color, especially black people, have faced. Those struggles generate fear, which is one of the main ideas in the
This book tackled many situations that people of color face on an everyday basis. For example, in one situation Coates and his son were faced with mistreatment. A white lady pushed Coates son, rushing him to hurry up, in an act of showing who was boss, the author tells how he became upset with the situation. What ended up happening was that because of the way Coates defended his child people began to scream at him and threaten to call the police for his behaviors. He states that he faced a state of shock, he was unaware, how cruel people could be and how much power white people attained. (94) This example shows how people misjudge a person of color it doesn’t matter if they did something right, they are being called out just by the pigment of their skin. It goes to show that the statement Coates said was true “not being violent enough could me my body. Being too violent could cost me my body.” (28) Either way one may look at a situation, for a person of color, it can go bad and seeing through the eyes of this author we become aware that social racism still exists in today’s
In part one of “Between the World and Me,” Coates gives constant examples on how the black community deals with the loss of their bodies and violence on the daily. He makes his argument by being brutally honest. He does not hold back when talking on the subject, making the reader feel somewhat convicted after reading. He uses the element of right timing throughout part one to show how intense racism still is.
The novel starts with Coates addressing his son, Samori.He begins recounting a time when he was invited on a talk show and the host asked him what it meant to lose his body, looking for an explanation as to why Coates “felt that white America’s progress, or rather the progress of those Americans who believe that they are white, was built on looting and violence.” This turned out to be a very heavy, intense, and loaded question. Coates went on to explain to his son that America was built on the oppression, abuse, and exploitation of black people, of their bodies, which only intensifies the hypocrisy of the democratic foundation that America prides itself on. The recent murders of Michael Brown, Eric Garner, Renisha McBride, and other black people and “the destroyers who were rarely held accountable” prove that the disregard and mutilation of black bodies is embedded in America’s DNA, and no one gives it a second thought. The American “dream” that is built on the purity and innocence of wanting happiness was only ever made plausible by the oppression of black people, who still struggle to achieve that dream because they were abused into a life of silence and fear. “The Dream rests on their backs, the bedding made from their bodies.” Coates went on to explain how this history of exploitation and the fear that’s been rooted into the lives of black people in America followed him throughout his schooling and on the streets of his neighborhood. The schools that he was sent to discouraged black children, rather than encouraging growth and facilitating a healthy learning environment. The streets were carefully orchestrated for self defense. You had to protect yourself, because you knew the law wouldn’t. At Howard University, “the Mecca”, the excitement of witnessing the diversity that flooded the
The diction of the book is colloquial, which gives the text a tone that suggests the seriousness of Coates’s message as well at the importance of it being received by the audience. His conveyance of the dire situation African Americans face isn’t veiled in scholarly language. It’s clear and concise and as such the text doesn’t feel journalistic or a mere retelling of facts and figures. The narrative is empirical, relating authority from a place of authenticity, as Coates is African American, did grow up on the impoverished streets of Baltimore, and had experienced violence both first and second hand, whether it was
Between the World and Me has been called a book about race, but the author argues that race itself is a flawed, if anything, nothing more than a pretext for racism. Early in the book he writes, “Race, is the child of racism, not the father.” The idea of race has been so important in the history of America and in the self-identification of its people and racial designations have literally marked the difference between life and death in some instances. How does discrediting the idea of race as an immutable, unchangeable fact changes the way we look at our history? Ourselves? In a profound work that pivots from the biggest questions about American history and ideals to the most intimate concerns of a father for his son, Ta-Nehisi Coates offers a powerful new framework for understanding our nation’s history and the current crisis. Americans have built an empire on the idea of “race,” a falsehood that damages us all but falls most heavily on the bodies of black women and men—bodies exploited through slavery and segregation, and, today, threatened, locked up, and murdered out of all proportion. What is it like to inhabit a black body and find a way to live within it? And how can we all honestly reckon with this fraught history and free ourselves from its burden? Between the World and Me is Ta-Nehisi Coates’s attempt to answer these questions in a letter to his adolescent son. Coates shares with his son—and readers—the story of his awakening to the truth about his place in the
The history of the United States in regard to racism and discrimination is no secret. Children are taught about segregation, slavery, and the Civil Rights Movement like the events were purely in the past. In part the events were in the past; however, the results of said events are not. As Americans, we live in a nation with a rough history and, in order to keep growing together, we cannot forget what has happened. Granted, racism is not extinct, but it is most definitely not the norm it was 50 years ago. Many people are not aware of how much racism still exists in our schools, workforces, and anywhere else where social lives are occurring. According to Derrick Bell’s book, Faces at the Bottom of the Well, Bell uses fiction stories to show that racism still exist but has a different form. In American society, racism is still evident today in racial symbols, covert racism and affirmative action.
One of the most prominent components of the text is that the black body is constantly under threat. Coats argues that “the question of how one should live within a black body… is the question of life.” He shows how racism works through the control and exploitation of black bodies and the delicateness of black bodies that results within a racist society. Coats writes that racism is a natural experience. Throughout American history, black men and women were chained, beaten, labored, and killed. Now, they experience police brutality and nonsensical shootings. Arrested for trying to get into their own homes and shot because they look suspicious or their hood is up. Shot because they inhabit a black body. It is the subtle ways in which a black body must conduct itself in public. Violence is consistent in an America that is still divided by race.
The recently awarded 2015 National Book Award for Nonfiction author, Ta-Nehisi Coates, has stirred quite some debate over the author himself and the issue on race in America. He is harsh and direct when it comes to commenting on the political policies in America or even the president. Much of Ta-Nehisi Coates’s works are affected by his life living in America as a black person. The violent and “fearsome” life he has lived became the only form of life he is acquainted to. As a result, he strongly believes that white supremacy dominates, a condition which will never cease to be. Hope – being a central element to the black moment – is absent in his projections; this hopelessness in Coates’s works is a center of discussion to the critics. There exist strong supporters of Coates who applauds him for his truthfulness and there are some who view him as a pessimist and a cynic. All the while, Coates defends himself by saying that he is simply a realist who refuses to hide behind the blind naivete like the rest.
Racism has been a huge social issue for as long as I can remember. Not only does racism exists between whites and African Americans it exists between all different races all over the world. Although racism has changed a lot it still exists in many places all over the world. You would think that after so many years that people would learn that everyone is equal but some races still seem to think that they are superior to other races.
The history of black identity is commonly associated with slavery, violence, and segregation. While Coates brought these associations to the table aware of how unjust they were, he found that the more alarming correspondence lied within the reasons why. It is undeniable that history has given “blackness” various underlying connotations—impoverished, uneducated, and as being the “below of [the] country” (Coates 106). The influence began as early as the onset of the Civil War, when “stolen” black bodies were an accepted form of currency and even America’s finest leaders were experts of the trade (Coates 101). America became no stranger to destroying the black body in the
Coates describes his early forms of education in grades k-12 and the ways in which it shaped his views of the black body. This period of education was a time in which Coates viewed the black body as powerless based on the difficult situation he was living. This early educational experience in Coats’s life was extremely conflicting due to the fact that the
Why is it possible to know anything at all? Pastor Alin explains this as “Human beings can know both the world around them and God Himself because God has built into them the capacity to do so and because He takes an active role in communicating with them. (Alin, 2015).
The Self Every situation that an individual is exposed to throughout life, helps mold our “self.” As humans we have the ability to see ourselves from the outside, and all through life we try to see what others see and our “self” revolves around the generalized other. We observe how others perceive us and we make conclusions depending on our observations. How we act around others depends on the image we feel they have towards us.