The discovery of oil reserves in the Persian Gulf marked the beginning of the evolution of Iran to

The reformation of the country of Iran toward Islam caused turmoil among the people because the drastic changes forced on the people were not easily accepted. One of the major changes is that

In the late 1970's, the world was hit with the events of the Iranian Revolution, a movement in which the Shah was overthrown in replacement with Ayatollah Khomeini. Causes for this movement included the economic, political, and socio-economic conditions in Iran before the Revolution. Economically, the Shah's hopes for the country ended up being their downfalls while politically, the Shah's ruling as a dictator prohibited the freedom of the Iranians. Socio-economically, the Shah didn't place much emphasis on religion, angering the majority of the population. The overthrow of the Shah led to the uprise of a religious leader, Ayatollah Khomeini, a figure supported by many. Unlike advice

This continued to exacerbate the gap between the social classes of Iran. The main reason for the Shah’s confidence in bringing his people prosperity was the mass amount of revenue Iran was generating from Oil. The nationalization of Iran’s oil in the fifties meant increased profits for the nation. Iran’s economy was growing exponentially; its GDP was five times higher in 1976 than it was in 1960 (Clawson, p.15). Islamic modernists, such as Marxist Mujaheddin-e-Khalq, opposed the Shah’s capitalist economic policies (Diller 1991, p.152). There were several other groups that were not pleased with the Shah’s growing focus on economic growth, including the ulemas (councils composed of local Mullahs or respected religious leaders) (Sanders 1990, p.66). These ulemas possessed considerable local influence, as they were in charge of the educational systems and had influence over the urban poor and bazaar merchants (Diller 1991, p.152). In the midst of all that was going on in Iran, Khomeini lived in exile in Paris. The Ayatollah however, was well informed, and managed to sneak tapes into the country to his supporters and the local ulemas. These tapes spread the word of Islamic fundamentalism to these groups that opposed that Shah, and gave them a binding power that eventually would be the revolution of February 1979. Not long, Khomeini had

With the shah still sick, it was hard to manage what was back in Iran. The speed of change in Iran was too hard to get command. “The shah was in trouble, reaping the harvest of years of brutal and unpopular policies, including the use of secret police that controlled dissent with arbitrary arrests and torture.” It was obvious that the shah had lost all control of his people of Iran, but the president had hoped for an alliance of opponents to be formed. A man

Firstly, Mohammed Reza Shah Pahlavi was the extremely isolated leader of Iran who was extremely concerned, by any means necessary, with consolidating his power. Not only did the Shah completely remove himself from the suffering society and ignore the injustice surrounding him but he ruled with absolute power meaning that everyone else had little say in government, if any at all. The Shah also created a force known as the SAVAK, and it was largely and widely feared by those who opposed the regime as it was known for extreme surveillance, torture and even execution. Mohammed Reza Shah completely overlooked the fact that up to 70%of Iran’s population of 20 million was living in poverty without basic liberties and at the mercy of their landlords. This evidence proves that the needs of the Iranian people were not being met which in many cases, like the case of the English Civil War sets the stage for revolution. Charles Stuart I, was a leader who also ruled by divine right with the belief that he was superior to everyone, including parliament whom he, due to this

The complexity of America’s relationship with Iran increased steadily beginning in 1908, when Iran struck oil. The Shah, the king or emperor of Iran, after taking the place of his young predecessor Reza Shah Pahlavi with the help of the CIA, led Iran into a period of extreme wealth and prosperity, the likes of which the Iranian people had never experienced. However, with the growth of wealth in Iran came the growth of Iranian resentment towards the West, specifically the United States. The Iranian’s resented the uneven distribution of wealth that they felt existed and the United State’s influence in “westernizing” their society. In 1963, this growing hatred led to a conflict with the Islamic clergy. The conflict was quickly settled by the Shah, but he was unaware that this dispute was the beginning

On President Jimmy Carter’s third year as president, the shah of Iran was in deep trouble. Iran had brutal and unpopular policies that many people did not agree with. Revolution broke out in the January of 1979, because many Iranians didn't agree with the shah's ruling. The shah had no support due to his “secret police” that would

“Because his American-supplied army and his American-trained secret police kept the shah in power, his opponents hated the United States almost as much as they hated their autocratic ruler. The shah’s rule was not one of constant decency” (Carnes and Garraty). From 1977 to 1979, Iran grew more and more unstable, as the Iranian people’s hatred of the shah further intensified. 1977 saw numerous riots, along with both the wounding and even killing of large numbers of the Iranian people. The Iranian people finally rose up against the shah in 1978, by January of the next year the shah was forced to flee. “A revolutionary government headed by a religious leader, the Ayatollah Ruhollah Khomeini, assumed power. He that freedom was an enemy of Islam, as well as that Islam condoned terror. Khomeini denounced the United States as the “Great Satan” whose support of the shah, he said, had caused the Iranian people untold suffering” (Carnes and Garraty). Upon his exile, the shah was dying of cancer, after seeking refuge in numerous countries he was finally given refuge in the United States. The Iranian people wouldn’t have it, and began protesting outside the U.S. Embassy demanding the shah be returned, tried, and hanged. The Iranian Hostage Crisis was quickly approaching.

During Satrapi’s early childhood, the traditions and history of Iran had been going through drastic changes. The Iranian Revolution was when Iran’s monarchy under Shah Mohammad Reza Pahlavi was overthrown and replaced with an Islamic republic under Ayatollah Ruhollah Khomeini who led the revolution. ii

Iran has always, it seems, been the breeding ground for some kind of political upheaval or another. In recent times, back in 1979, there was a major revolution which was, in some ways, similar to the revolution we are seeing today. The people were angry and they were tired of being controlled by the government that was in power. They had concrete ideals and were incredibly passionate about their revolution. The revolution Iran is experiencing today does not appear to be quite as passionate and does not appear to maintain a belief in any real solid political system. They just know they want something different. In the following paper we present an illustration of the current revolution that is taking

The emergence of the Islamic Republic in late 1970’s Iran demonstrates how middle class Iranian people purged themselves of the Pahlavi Dynasty in an effort to continue down a more righteous and egalitarian path. As a result, the country underwent a complete social upheaval and in its place grew an overtly oppressive regime based in theoretical omnipotence. In response to this regime, the very structure of political and social life was shaken and fundamentally transformed as religion and politics became inexorable. As a result, gender roles and the battle between public and private life were redrawn. Using various primary and secondary sources I will show how the Revolution shaped secular middle class Iranians. Further, I will show how the

Before the revolution, Shah Reza Pahlavi was the ruler of Iran. Under his leadership power was clustered and concentrated among his close allies and networks of friends and others with whom he had close relations. By 1970s, the gap between the poor and the rich was widening and huge distrust about his economic policies grew. Resentment towards his autocratic leadership grew fuelling people to dissent his regime further. Shah now was considered an authoritarian who took full control of the Iran government preventing the Iranians from expressing their opinion. The government has transformed from the traditional monarchial form of government to authoritarian with absolute authority replacing individual freedom of the Iranians. This transformation to Iranian was unacceptable because they needed to control their own affairs. They wanted self-government where they could take control as opposed to what Shah was doing. Shah was seen as a western puppet for embracing authoritarian form of government (Axworthy, 2016).

The Iranian revolution in 1979 did not only collapse the ancient tradition of monarchy but it also produced profound change in domestic and foreign policy of Iran. Iran, which was, a prominent ally of the USA and Israel during Shah Dynasty, has become deeply antagonistic following the revolution. When we look at the course of the revolution, it can be considered a massive opposition to Shah dynasty rather than an Islamic revolution since the supporters of the revolution include many different circles ranging from liberals to moderate Islamists or from communists to radical Islamists. After the revolution, Islamic circles seized the power due to the Ayatollah Khomeini's charisma and ability After the revolution, the principles of the

Iran could be considered to be in a state of civil war during this time frame and in early 1979 the Shah fled the country. The Iranian Revolution of 1979 was spearheaded by the Shia Grand Ayatollah Ruhollah Khomeini and the Revolutionary Guard, Khomeini lived in exile in both Iraq and in France but returned to Iran in early 1979. During his time in exile he spread pro-Islamic Law propaganda through cassette tapes that saturated Iran and helped spur the revolution. During this time many of the Shah’s supporters were executed or fled Iran as the country began to turn from Western influences and accepted Islamic Law.

However, the ideas had already spread throughout the Iranian people and religious protesting escalated continuously. People’s ideas of recreating a religious based government persisted to an unstoppable level. Khomeini, whom many protesters felt to be a hero, said in a speech in 1979, “Do not try to westernize everything you have! Look at the West, and see who the people are in the West that present themselves as champions of human rights and what their aims are. Is it human rights they really care about, or the rights of the superpowers? What they really want to secure are the rights of the superpowers. Our jurists should not follow or imitate them” (Ayatollah Khomeini: speech on the uprising of Khurdad 15, 2010). Based on this quote, the “voice” of the protesting Iranians was that westernization was not a good thing because the west does not care for human rights and freedoms of the lesser powers in the world and that the way to change for the better is to impose the Islamic values that already existed into society. In January of 1979, the Shah fled the country under the pressure of the people and Khomeini returned to Iran to be greeted as a hero (Bentley & Ziegler, n.d., p. 1117). Fighting erupted between Khomeini’s supporters and remaining military officials and on the eleventh of February the government fell. On the first of April, Khomeini proclaimed the beginning of the new Islamic republic (Islamic