Audra Wayco
Second Term Paper
PSC 342
Rawl’s vs Nozick’s Theory on Justice: Comparing and Contrasting
What does justice mean and what role should the government play in maintaining it? Does it mean to redistribute wealth to help those who are less fortunate or does it mean allowing individuals to freely give to those who are poor? This question has been debated for a long time and will still be debated for years to come. This paper will look at the writings of two philosophers, John Rawls and Robert Nozick, and compare and contrast their beliefs on what that question means and whether or not one theory is more beneficial to society in the long run.
Throughout history there has always been a dilemma between freedom and equality. Some people think they are one in the same but there are differences. Freedom is the ability of individuals to be their own person and make choices that are based on their own individuality. Equality is the ability to exercise rights so that everyone is treated fairly in all parts of society. I do not believe you can have freedom without equality, but total equality takes many years and is often impossible to achieve. There is a dilemma because often in order to achieve one aspect the other has to be given up.
Rawls Theory of Justice
John Rawls wrote his book, “Theory of Justice,” in which he described how people are rational beings but often times people can focus on themselves. This causes people to see justice
As humans naturally, we believe that it is rather better to be free than not to be free, and in some cases we don't consider equality to be of great worth. One good example that proofs that theory true is, the African slaves in the western world, who fought and campaigned to be freed from slavery and to see slavery business abolished all together. They were struggling to be free, without having in mind that equality is indeed necessary in their struggle. As we know they were later freed from being slaves and regarded as freemen and women, but the main obstacle that hindered their progress in integrating into their
John Rawls’ A Theory of Justice holds that a rational, mutually disinterested individual in the Original Position and given the task of establishing societal rules to maximise their own happiness throughout life, is liable to choose as their principles of justice a) guaranteed fundamental liberties and b) the nullification of social and economic disparities by universal equality of opportunities, which are to be of greatest benefit to the least advantaged members of society , . Rawls’ system of societal creation has both strengths and weaknesses, but is ultimately sound.
This passage particularly coincides with the concept of distribution Rawls, Two Principles of Justice. Rawls’ principles of justice include first; the equal distribution of rights and liberties for all and second; Permissible inequality in distributions, according to what is being distributed. Distribution must however benefit everyone and offices should be open to all. Rawls concedes that the government, consented for by the people should distribute economic and social goods to its citizens, yet he claims that inequality will develop over the distribution because of certain factors such as need, position and so
John Rawls states that the principle of fairness is important as it applies to individuals the principle of fairness are a link between the two principles of social or political justice and individual obligations to comply with specific social practices (Pogge, 2007). By expanding the scope of what one considers to be an ‘end’ to include both aspects of nature as well as future generations, one can transform the implications of Rawls’ theory (Pogge, 2007). Rawls advances his theory of justice through what is called the Original Position which is a hypothetical situation in which all individuals are granted perfect equality and are asked to choose a principle of justice behind a veil of ignorance, which eliminates their biases (Pogge, 2007). The hypothetical persons in the Original Position, ignorant of who and what they will be in society and perfectly equal to one another, are able to truly come to a consensus as to what a just society would be (Pogge, 2007). Justice
Freedom is granted to every humans just simply because they are human beings. Equality did not discover
Rawls theory of justice is a modern alternative to utilitarianism. He believes that justice must be given on the ground of fairness and moral equality of persons. (Shaw, 2016, p.120). His theory comes under social-contract practice. People in the original position choose the basic principles of their society. They should imagine their selves behind the veil of ignorance, means have no information about themselves. He thinks any principle decided under these conditions is considered the principle of justice. (Shaw, 2016,
John Rawls a political theorist engages in various political theories and arguments that contradict, support, and scrutinizes others theories made by other notable political theorist. Rawls contemplates usage of theories such as The Theory of Justice, Veil of Ignorance and Nozick’s Entitlement Theory which will be discussed within this analysis for their relation to society and what benefits or aliments they hold if any on society’s effective function.
First this essay will demonstrate how Rawls’s theory will affect the society and its structure in terms of basic social institutions, wealth distribution and major economic limits and opportunities. Then, the essay will demonstrate the same for Nozick’s theory on distributive justice. I will then describe, in which society I would prefer to live in and why.
John Rawls was an American political and moral philosopher. Rawls attempts to determine the principles of social justice. In this essay, I will elucidate John Rawls’ views on forming a social contract, the counter-arguments against Rawls’ theory and finally the state of debate on the counter-arguments. John Rawls set out on his discussion on justice and fairness in his book A Theory of Justice 1971. Rawls theory describes a society with free citizens holding equal basic rights regardless of the social status (poor or rich). Each society has its way of attempting to bring about equality in its political and economic systems. The tenets of distributive justice, therefore, act as an ethical guide to the
In A Theory of Justice John Rawls presents his argument for justice and inequality. Rawls theorizes that in the original position, a hypothetical state where people reason without bias, they would agree to live in a society based on two principles of justice (Rawls 1971, 4). These two principles of justice are named the first and second principles. The first is the equal rights and liberties principle. The second is a combination of the difference principle and the fair equality of opportunity principle, or FEOP (Rawls 1971, 53). Rawls argues that inequality will always be inevitable in any society (Rawls 1971, 7). For example, there will always be a varied distribution of social and economic advantages. Some people will be wealthier than
The debate between Rawls and Nozick is one that can still be seen today. The solution to the problem depends on whether a person is a libertarian or a liberal. Though Rawls makes a compelling argument, Nozick’s words cannot be ignored. Rawls argument claims that justice should be fair and this fairness is achieved by strong government restraints. Rawls believes that justice should be able to be achieved by all, not only the privileged. Nozick claims that justice comes from a minimal state, one where people can achieve justice through their natural rights. Justice is redistributive; it is not solely in the hands of one person. There is a clear debate and the obvious choice is Nozick solely based on the fact that Rawls’ theory is an impractical one. In order for Rawls theory to be put into effect there needs to be no self-interest. This is not the case with human nature; society is naturally inclined to protect the self.
Rawls and Nozick both address fundamental political, economic and social questions and essentially shape the contemporary debate on justice, liberty and equality. Having similar starting points, they develop opposite arguments about the welfare state. TJ is concerned with the basic societal rules, whereas ASU focuses on how individuals inter- act (Meadowcroft, 2011: 191). Both reject utilitarianism because of the separateness of people (Rawls, 1999: 20; Nozick, 1974: 33): “Utilitarianism does not take seriously the distinction between persons” (Rawls, 1999:
The distributive justice theory of John Rawls concerns justice as fairness. In his theory, Rawls defines justice as demanding equality, unless inequality makes the least advantaged person better off. Rawls proposes two major principles of justice: (1) that each person should have the same equal right to basic liberties and (2) that social and economic inequalities are attached to positions and offices open to all under equality of opportunity and are to the benefit of the least advantaged group of society. This theory is determined by a social contract that assumes there is a natural state on which people will agree based on moral equality. In this social contract, all members wear a veil of ignorance through which they do not know anything about their own
The following section of this study will dissect the two opposing tax systems and analyze them through the lenses of two major ethical theories, Universalism, and Rawls’ Distributive Justice Theory. Both theories will discuss the three ethical questions presented in the beginning of this paper and present which theory most closely aligns to the principles of each theory.
John Rawls discusses the original position in his book A Theory of Justice. “The Original Position and Justification” is a chapter where Rawls persuades his readers into taking the original position seriously. The original position is a position where people are equal and are rational in order to make principles that they live by fair. However, there is a problem with rational decisions being biased, where people will choose principles to benefit themselves. Therefore, the veil of ignorance will restrict a person’s knowledge about social status, intelligence, gender, race, ethnicity, and temperament. This will then define principles of justice that will not be advantage or a disadvantage to anyone in a society. Keeping this in mind, the purpose of this essay is to explain the reasons Rawls gives to favor the original position. I will then oppose to Rawls argument with two of my own reasons about the veil of ignorance not being realistic and the equal of human beings not being plausible.