Theme Of Religion In A Thousand Splendid Suns

Accustomed to stereotypical depictions, Westerners are told that Middle Eastern women are passive, weak, and always veiled. It is often assumed that the severe conditions in Saudi Arabia—where women are not even allowed to drive cars—represent the norm for women throughout the Middle East and in the larger Muslim world. In reality, Saudi Arabia’s versions of both Islam and sexism are rather unique in their severities, although the rule of the Taliban in Afghanistan is now emulating the sexist Saudi model. Women enjoy political and social rights in many Muslim countries, and Egypt has recently granted women the right to divorce their husbands. In Tunisia, abortion is legal, and polygamy is prohibited. Women have served as ministers in the Syrian, Jordanian, Egyptian, Iraqi, and Tunisian governments, and as Vice President in Iran.

Women from the higher class in Afghanistan do not have this unfair prejudice forced onto them. They had the freedom to wear makeup, skirts, and were put on the same pedestal as their husbands. However Mariam belongs to lower class and

For many years, women have been oppressed and treated as property. The opinion of a woman did not matter, being obedient to her husband was all that is required. Even if they were obedient to their husbands, women were property and only for the pleaser and likening to the husband. Mariam did all the her husband required of her, however there was one thing should could not. Which was give her husband, Rasheed, a son or any child. In the novel A Thousand Splendid Suns by Khaled Hosseini, Hosseini reveals the social issue of physical abuse and mental abuse by his use of imagery, diction, and dialogue.

Though the veil forms an inconvenience in the lives of all Iranian women, it serves as a form of protection in their lives against the dangerous religious extremists fighting for the revolution. Marjane and her mother did not believe in the religious importance of wearing the veil but knew they had to wear them for their own protection against radical religious men that could try to take advantage of them. The president claimed that “women’s hair emanates rays that excite men” (74). Supported by this proposition, men could claim that a woman without a head scarf excited him and he would rape her because that is what she deserved for being a “little

In most societies, men feel the need to reinforce the idea of their superiority upon women, so thus they use religion to prove their dominance. A Talib told Mariam of how ‘God made us differently’(Hosseini 324). These “differences” that the Talib speaks of is one of main ways patriarchy is defended, since God made man and woman differently, the Afghan community assumes that they must be treated differently as well. Also, there must be one sex that is superior to the other then, many communities along with the Afghan community chose to place men above women due to sexist beliefs of the

This furthers the gap between the notion that most non-Islamic people have around the world, which relates to the aspect of vainglory, because in the US, like many countries around the world, women are seen as political figures, physicians, and have simple freedoms. Compared to other ares of the world that contain a predominantly Islamic ethnicity, the rights of women less restricted as they are in Afghanistan. In the US and other countries that allow freedom of religion and expression, the burka is completely optional based on the individuals preference. In order for the Taliban to gain power, they had to convince the public that they were in the best interests of women and not only men. However, the truth is that the Taliban regime has cruelly reduced women and children to poverty, worsened their health by denying them adequate healthcare, and deprived them of their right to an education. In some cases they are denied the right to practice their religion. As a result of these measures, the Taliban was ensuring that women would continue to sink deeper into poverty and deprivation of rights. This would ensure that their future would consist of them having limited skills needed to be considered a civilized individual in modern day

Growing up and living in Afghanistan as a woman has its challenges. Parents choose who can marry you and they choose everything for you. In this book, Laila and Mariam both show the struggles it is to be a girl, and how much disrespect they get in Afghanistan. Both Mariam and Laila are married to the same man, and he is abusive to both of them. They also live under Taliban rule, and the rules that they set are very unfair for women. In Khaled Hosseni’s novel, he has many different themes but the most prevalent one is of woman inequality, and that is shown through multiple accounts of abuse, disrespect, and unfairness.

Abayas, shailas, burkas, and chadors: all are forms of veiling in the Middle East, and all are perceived as symbols of oppression and patriarchy by the West. The veil worn by a Middle Eastern woman is striking and beautiful in its simplicity and elegance. The hijab, the most common form of veiling, leaves only the face visible with the neck and hair completely covered. Onlookers are in awe at the mystery and symbolism associated with the many veils created out of fine, exotic silk. But such notions of oppression and patriarchy often associated with veiling are not only inherently biased and ironic – it would be interesting to explore the symbolism behind a mini-skirt or a pair of five-inch heels, no? – but they are also inaccurate. Although veiling has most definitely been used in the Middle East as a “mechanism in the service of patriarchy, a means of regulating and controlling women’s lives” (Hoodfar, 5), it has also been used as a mode for rebellion and self-expression. Marjane Satrapi, an Iranian woman who grew up during the Islamic revolution, resisted the regime and the universalizing nature of the veil in the hope that she could maintain her individual identity whilst communicating her political ideologies. By examining the way in which the veil is represented in Satrapi’s graphic memoir, Persepolis, while also considering the history of veiling in Iran, it will become evident that the veil is not just a political tool used by male chauvinists; it also presents an

Mariam and her mother ‘Nana’, reside in a kolba (hut) outside of Herat. Her father was a successful businessman named Jalil who was a polygamist and had nine children. Mariam disobeyed her mother’s wishes and hiked into town to see her Father. Mariam returned to her kolba to her mother’s suicide – forcing her to live with Jalil until he insisted an arranged marriage with Rasheed who was thirty years elder. Once in Kabul, Mariam discovered her infertility complications. Rasheed became angry towards his wife’s inability to carry a child – in particular a son, so he became extremely abusive. Laila grew up in Kabul with Tariq who eventually became romantic despite the boundaries between unwed men and women. War took over Afghanistan and Tariq’s

Explosions, Death, Loss, Fear- all are great symbols for war in A Thousand Splendid Suns. In this novel, Khaled Hosseini uses tumultuous environments to bring up some of the most interesting characters in the 21st century. The three strongest examples are Laila, Tariq, and Aziza. From losing your parents, to losing your leg, Hosseini uses these types of characters to almost make a connection with them. Because we see weakness in them it truly makes their triumph that much greater. War is a raging bull charging through the lives of many, but for some, it makes them stronger.

There are many political, religious, and cultural factors that shape the lives of Islamic women many of them are completely different than factors in the lives of American women. Islam is one of the world’s fastest growing religions; however, Brooks argues that “Islam’s holiest texts have been misused to justify the repression of women, and how male pride and power have warped the original message of this once liberating faith.” The book also shows these factors have slowly been taking away women’s rights, rather than furthering them.

Religion goes hand in hand with culture, and in the Muslim countries this is very apparent. The cultural importance of men over women may have stemmed from religion, however it was further recognized when imperialist countries introduced capitalism and class divides. “Islam must combat the wrenching impact of alien forces whose influence in economic, political, and cultural permutations continues to prevail” (Stowasser 1994, 5). Now, instead of an agrarian state where both men and women had their place, difficulties have formed due to the rise in education and awareness that women can and do have a place in society beyond domestic living Though women are not equal to men anywhere around the

The rise and expansion of Islam has had a significant impact on the role and rights of women throughout history. Since its origin in the seventh century until modern times, the Muslim faith has somewhat broadened, but has mostly restricted women’s rights in numerous Islamic communities. The history of Muslim women is complex, as it involves many advances and declines in numerous locations, such as Egypt, Afghanistan, and Iran, concerning several subjects, including both civil and social rights. Thus, in general, the rights of Islamic women did not improve significantly over time, instead, conditions remained the same or became worse for women as Islam evolved and spread as a world religion.

Most people have seen a woman walking down the street or in a mall clad in what appears to be scarves wrapped around her head, covering her hair, ears, and neck. In some situations these women even have a veil covering up most of their face. This is becoming a common occurrence in the United States as the Islamic population grows. Some may view this as a way to make these women subservient, making it seem like they don’t have an identity or a voice. This leaves many to wonder why they would wear such a thing in modern America where women are treated as equals and do have a voice. The truth behind the headscarf does

Religion is a major cornerstone of human identity and culture. Anywhere you look on earth where there are people, there is a religion or set of beliefs that those people follow. Many times, the teaching of these Religions can be twisted and manipulated to justify gender bias. The Simple truth is people are treated very differently based on their Gender by followers of two of the most popular religions in the world: Islam and Judaism. I am going to examine some ways the teaching of these two major religions are used to oppress, abuse, and differentiate women.