DISSECTING THE STIGMA: STUDY ON THE BINDING VINE BY SHASHI DESHPANDE
The word stigma in Greek refers to a kind of branding or tattooing “into the body and advertised that the bearer was a slave, a criminal, or a traitor – a blemished person, ritually polluted, to be avoided, especially in public places” (Goffman 11). It was a means of the society to demarcate and categorize persons between the insiders and outsiders. Such persons were beneath contempt since the stigma burnt into the body was “a failing, a shortcoming, a handicap” (Goffman 12). Stigma, whereas in religion refers to the five holy wounds inflicted on Jesus Christ at the time of crucifixion. Jesus Christ, before crucifixion prayed that, if it were possible, the hour might pass
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The novel opens with a reminiscence of Vanaa about an accident Urmila or Urmi, the protagonist had while learning to ride a bike. Vanaa was trying to steady the bike when Urmi screamed at her “I can manage”, pedaling furiously she lost her control and crashed (7). This ominous beginning sets in tune the undercurrent of the novel that, women who discard the norms ascribed by patriarchy, can be in …show more content…
She saw her daughter married off and pregnant and was contended. She died happy. Mira’s mother knew the fact that Mira was dissatisfied with her marriage but was afraid to ask her, afraid that she would admit it. Yet Mira told her nothing. Even if she told her about the traumatic ordeals what could she have done? “Nothing. That was all she could do her entire life – nothing. ‘Don’t ask me,’ she used to say to us. ‘Nothing is in my hands’” (126). Thus she made her daughter a shadow of her own.
Mira once tried to escape the ennui of her life by presenting her poems to Venu, a celebrated poet. Venu’s retort has been quoted in her diary. “Why do you need to write poetry? It is enough for a young woman like you to give birth to children. That is your poetry. Leave the other poetry to us men” (127). Thus, Venu represents the patriarchal society, a man who can proudly, arrogantly say that he’s a poet, and silences the voice of a woman forever. This typical male chauvinistic view clips Mira’s creative wings from attaining
In the opening, she shares her childhood encounters with women in prose with the children’s rhyme “a little girl who had a curl”. This personal anecdote introduces the topic of the portrayal of women in literature, as well as establishes a connection with her audience.
The Portrayal of the Plight of Women by the Author, In Their Particular Period of Time
After many years of devotion to our Lord, Saint Francis of Assisi received the stigmata, the markings on the body in the same places Jesus got his during the Crucifixion. This was an external symbol that showed the world what this man had done for those who have no
In Wuthering Heights by Emily Brontë, Heathcliff’s strong love for Catherine guides his transformation as a character. While Heathcliff enters the story as an innocent child, the abuse he receives at a young age and his heartbreak at Catherine’s choice to marry Edgar Linton bring about a change within him. Heathcliff’s adulthood is consequently marked by jealousy and greed due to his separation from Catherine, along with manipulation and a deep desire to seek revenge on Edgar. Although Heathcliff uses deceit and manipulation to his advantage throughout the novel, he is never entirely content in his current situation. As Heathcliff attempts to revenge Edgar Linton, he does not gain true fulfillment. Throughout Wuthering Heights, Brontë uses Heathcliff’s vengeful actions to convey the message that manipulative and revenge-seeking behaviors will not bring a person satisfaction.
The author agrees with the idea of women as victims through the characterisation of women in the short story. The women are portrayed as helpless to the torment inflicted upon them by the boy in the story. This positions readers to feel sympathy for the women but also think of the world outside the text in which women are also seen as inferior to men. “Each season provided him new ways of frightening the little girls who sat in front of him or behind him”. This statement shows that the boy’s primary target were the girls who sat next to him. This supports the tradition idea of women as the victims and compels readers to see that the women in the text are treated more or less the same as the women in the outside world. Characterisation has been used by the author to reinforce the traditional idea of women as the helpless victims.
Through self-centered and narcissistic characters, Emily Bronte’s classic novel, “Wuthering Heights” illustrates a deliberate and poetic understanding of what greed is. Encouraged by love, fear, and revenge, Catherine Earnshaw, Heathcliff, and Linton Heathcliff all commit a sin called selfishness.
Cruelty compels one to inflict cruelty upon others. In her novel, Wuthering Heights, Brontë illustrates the rough life of Heathcliff, conflicted with whether he should focus his life on loving Catherine Earnshaw or inflicting revenge on those who tortured him as a child. Mr. Earnshaw adopts Heathcliff into the Earnshaw family as an orphan gypsy, a social class that most of the Earnshaw did not care for. The eldest child of Mr. Earnshaw, Hindley, abuses Heathcliff horribly, shaping the way Heathcliff perceives the world around him. Catherine Earnshaw, Hindley’s younger sister, motivates Heathcliff to endure this pain through their affectionate relationship. With his heart focused on revenge, Heathcliff devises a cruel plan to retaliate those who hurt him; he returns to Wuthering Heights as a refined, powerful man. He takes some of his anger out on Hareton Earnshaw, Hindley’s son; this parallels Hindley’s abuse towards Heathcliff. Through Hindley’s and Heathcliff’s abusiveness in Wuthering Heights, Brontë asserts that cruelty cycles from its perpetrators to its victims.
Akin to intersectional romance fiction, poetry is equivalently as radical. Poetry magnifies the significance of language as a revolutionary tool, one that liberates women and cultivates an environment in which women are free to address their aspirations and anxieties while condemning the ideals of a society that operates under the canons of male chauvinism. In a collection of letters published as a tribute to the late Audre Lorde in Off Our Backs, a feminist newspaper journal written for women by women, one anonymous contributor discusses how Lorde “encourages all women to find their own means of expression, their own poetry to value and to use” (Tyler 32) in her piece “Poetry Is Not a Luxury”. In the piece, Lorde discusses how for women, poetry is not a nonessential indulgence, as Caucasian men throughout history have suggested through how they render poetry as an opportunity to “cover [a] desperate wish for imagination without insight” (Lorde, “Poetry Is Not a Luxury” 36). Lorde contends that poetry is a “vital necessity of [the] existence” (Lorde, “Poetry Is Not a Luxury” 36) of women because it establishes the infrastructure on which women “predicate [their] hopes and dreams toward survival and change, first made into language, then into idea, then into more tangible action” (Lorde, “Poetry Is Not a Luxury” 36). Lorde’s text motivates women to exercise “the power of the word, a freedom for women greatly feared by…patriarchal society” (Tyler 32). Lorde states the poetry
Human beings can be truly deranged creatures. Often times they are seen as elevating and putting themselves on a pedestal. They will treat people who are not the same as them as they are garbage and worthless. Although it is not their fault to simply put it, it is human nature. More specifically the ugliness of human nature. The complex characters in Wuthering Heights are guilty of this. Their circumstances drive them to do unthinkable things which unfortunately have drastic outcomes. Emily Bronte’s Wuthering Heights is a beautifully written novel that shows the ugliness of human nature as seen through the depiction of toxic relationships, displaying revenge and vengeance in the differentiation of social class.
was to run away to the moors in the morning and remain there all day."
Heathcliff is introduced in Nelly's narration as a seven-year-old Liverpool foundling (probably an Irish famine immigrant) brought back to Wuthering Heights by Mr. Earnshaw. His presence in Wuthering Heights overthrows the prevailing habits of the Earnshaw family, members of the family soon become involved in turmoil and fighting and family relationships become spiteful and hateful. Even on his first night, he is the reason Mr. Earnshaw breaks the toys he had bought for his children. "From the very beginning he bred bad feelings in the house". Heathcliff usurps the affections of Mr. Earnshaw to the exclusion of young Hindley-: "The young master had learnt to regard his father as an oppressor rather than a
I now need to backtrack and define stigma. According to the book, the word stigma originates from the Greeks, who valued visual aids (Goffman, 1963, p. 1). They used stigma to stand for “bodily signs designed to expose something unusual and bad about the moral status of the signifier” (Goffman, 1963, p. 1). These signs that they referred to were those that were forced upon a person to designate their spot as the scum of society (Goffman, 1963, p. 1). These scum of society were cut or burn so that their status would be known to all that they encountered (Goffman, 1963, p. 1). With time, the word stigma also became attached to the physical marks that extremely holy Christians might experience (Goffman, 1963, p. 1). Now days we mainly use stigma to refer to the feeling of disgrace that is placed on an individual rather than the actual bodily signs (Goffman, 1963, pp.
The Suffering of the Women in Wuthering Heights It appears that Catherine's expectations are unrealistic especially when placed in the historical context. The novel is written during the Victorian era where the role of women in relation to marriage was that they were to be obedient, disciplined and faithful to their husband. Catherine does not fulfil any of these roles in the long term. Firstly, she marries Edgar for social and financial benefits.
In Wuthering Heights religion and religious elements are missing from almost all aspects of the novel. The closest thing to a church is Gimmerton Kirk, and the closest thing to a religious leader is Joseph. I feel that Emily Bronte's view of religion is not very influential in people's ways of carrying out their lives. Possibly religion is present but does not impact their decisions or thoughts.
After the narrator’s awakening of her new part of her life and self, Murakami clearly draws the contrast between her free moving self and imprisoned, static self. One was to follow the standards and one was to avoid these demands, a double life. “I could use this time in any way I liked. No one would get in my way. No one would make demands on me” (100). Through creating a heightened contrast between her monotonous daytime life and her blissful night time freedom, Murakami can effectively underline the entrapment experienced by women struggling to abide by standards set by men and the role she is placed into.