Abortion
Thesis: Abortion is morally permissible in which a fetus is not a person which deprives the fetus to its right to life, circular reasoning is an ineffective to oppose abortion, abortion only risks the fetus not society, and deprivation from a fetus's future and suffering of a loved one has no affect on the argument towards anti-abortion. Mary Anne Warren in On the Moral and Legal Status of Abortion stated the characteristics which are central to the concept of personhood which are “sentience, emotionality, reason, the capacity to communicate, self awareness, and moral agency” (Cahn 193). In Warren’s requirements, adults are placed in the “persons” category. On the other hand, fetuses are not “persons” since fetuses do not abide
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However, if a religious standpoint is used, due to circular reasoning, abortion becomes justified. When it comes to abortion, fetus is the only aspect that is risked. According to the Abortion Statistics conducted by The Center for Bio-Ethical Reform, “one percent of all abortions occur because of rape or incest, six percent of abortions occur because of potential health problems regarding either the mother or child, and ninety-three
The issue of abortion is one of the most sensitive and controversial issues faced by modern societies. This issue leads to topics of whether abortion is right or wrong, if it is the actual killing of a person, and what actually defines the moral status of a fetus. In this paper, I will be arguing against Bonnie Steinbock, who believes that abortions are morally acceptable. So I will be supporting the view that abortions are not morally acceptable.
In Mary Anne Warren’s “The Abortion Issue,” children are not persons in the empirical sense. Warren believes that prior to a certain point in a pregnancy, the child does not have “the capacity to understand” the ramifications of what an abortion would be, therefore the abortion does not infringe upon the rights of the unborn fetus. She states that: “…in the ways that matter from a moral point of view, human fetuses are very unlike human persons, particularly in their early months of development”(152). In essence, personhood as defined by Warren can only come after the first trimester. Before that time, the fetus does not have the sentience that would make it a person. Warren’s main criteria for
“Abortion is the spontaneous or artificially induced expulsion of an embryo or fetus” (Abortion, 2002). An artificially induced abortion is the type referred to in the legal context. Abortions happen in different situations. The question comes when is it the right or wrong choice. The root question becomes the moment a fetus becomes a person and entitled to rights. The fetus could be a person at conception, during the pregnancy, or at birth. The deciding moment differs from the Pro-life group and Pro-choice group. After critically analyzing four different arguments about the pros and cons of abortion, one will be able to understand the ethical, moral, and
“On the Moral and Legal Status of Abortion”, an essay written by Mary Anne Warren, defend abortion in any stage of a woman’s pregnancy (pg 468). Warren argues that the potential to become a human being is not the same as being human and deserving the same right to life (pg. 468-472). This essay asserts that in order to be human, one must possess five particular traits (pg. 470). These trait are consciousness, reasoning, self-motivated activity, the ability to communicate, and awareness of oneself (pg. 470). Warren claims that since a fetus has not yet acquired all of the traits, then that fetus is not human and therefore does not have the right to life (pg. 470).
The following essay will examine the morality of abortion with specific reference to the writings of Don Marquis, Judith Jarvis Thompson, Peter Singer and Mary Anne Warren. I will begin by assessing the strength of the argument provided by Marquis which claims that abortion is impermissible because it deprives a being of a potential “future like ours,” and then go on to consider the writings of Singer, Thomson and Warren to both refute Marquis claims and support my assertion that abortion is morally permissible primarily because of the threat to the freedom and bodily autonomy of women extending the right to life to a foetus in utero would pose.
One common stance on abortion stems from the thoughts of the fetuses’ potential personhood. In order to determine this, first the status of the fetus should be examined. If the fetus has a right to life, there is an assumption that it is in fact living. A philosopher, Mary Anne Warren, believes that because the fetus has not reached personhood it is not guaranteed the right to life. Warren would argue that a person must have the capacity for rational thought to be considered a person. Clearly a fetus is not a rational thinker. Unfortunately, some believe this is not a clear enough definition, but in my opinion, to be a rational thinker one must have the ability to comprehend a situation and speak upon their own behalf. Obviously, a fetus does not have this ability therefore I do not consider a fetus a potential person. Also, Warren states even if the potential person does have some prima facie right to life such a right cannot outweigh a woman’s right to abortion. Again, I agree with this claim because as someone who is pro-choice I believe the women has the higher position to make the choice of abortion. In contrast to
The majority of abortions, however, are not performed in the interests of saving the mothers life, but to deter inconvenience and difficulty on either her part, or
Should it be morally permissible to get an abortion? What is your opinion? The whole world seems to have different views on this subject. Specific individuals believe it should not be permitted at all, while others say it should be up until a certain point in the pregnancy. Yet with dissimilar views, who should be allowed to make the decision? You will always pick up a biased opinion on the subject. Although the world may view, this matter I myself assess this situation with diverse contingent with which question is being asked. Should society be able to decide, just the mother who is carrying the child, or should both parties involved in the creation of the now forming life decide together?
When faced with the choice of life or death, most people would choose to live. In fact, most would not want someone else making that decision for them. They would claim that as a living and independent entity it is solely their choice as to whether they continue to live or not. While this concept may seem fairly straightforward, there seems to be some great debate when it is applied to abortion. For many, they will maintain that the fetus has the right to life no matter the situation. There are some who will argue that abortion is morally permissible in specific circumstances and there are even those that will claim that abortion is always permissible. Why is there such a great divide? A major factor that plays a part in this is whether abortion involves more than one life. Because determining the beginning point of life is such a complex and emotional debate, there will be the same allowance in this paper as there was in Judith Jarvis Thomson’s “A Defense of Abortion”. As she eloquently put it “I propose then, that we grant that the fetus is a person from the moment of conception” (p. 721). This will allow for a look into the moral debate of abortion from a more grounded stage. As discussed early in Thomson’s paper, most of the debate on abortion rests on whether the fetus is alive or not. Whereas the focus should be on the many other aspects of pregnancies that may lead to a mother wanting an abortion.
What are the ethics of Abortion? I believe ethics of abortion is a controversial topic, in which it involves the act of removing a fetus from the womb of a woman’s body. This bioethical issue has been an ongoing debate for over forty years now. For many people, abortion is a moral issue, concerning the rights of a fetus and a woman’s right over her own body. What are your moral beliefs about abortion and a woman’s right to having one? I am a Pro-Choice supporter. I believe a woman has the right to make the ultimate decision on what she wants to do with her own body-safe and legally. However, I don’t believe that abortion should be used as a form of birth control or contraception. Society today, approaches discussions about abortion with caution; for many in society today, believe that it’s an act of murder and against all Godly ways. On the contrary, others like myself believe that under certain livelihood circumstances, the right to terminate an unwanted pregnancy should be a
Carol Everett once said “The product abortion, is skillfully marketed and sold to the women at a crisis time in her life. She buys the product, finds it defective and wants to return it for a refund, but it is too late.” Abortion is one of the most controversial topics amongst not only politicians but also every human being alive; rather they are pro-choice or pro-life. I am personally in between; I believe that is the choice of that particular woman. We can not as a society decide the choices of others, especially if it is not a written law. But also I believe that it is murder. It was in 1973 when the Roe v Wade case abolished all laws prohibiting abortion.
Abortion is always argued with different cases and play a main role in medical ethics (blackwell.,p291).It is evidently reasonable for some to argue that in moral situation, abortion is a murder and it should be illegal, while others may claim that abortion is woman’s right when concerning on autonomy ( The abortion debate in Australia). Opponents of making abortion legal claim that abortion is a kind of murder on extend of moral situation. It is always regarded as a sin to kill a person who is no aggressor in most moral communities (new ethics 1). Fetus is a biologically human as it is not just a part of the mothers, such as a lung or a kidney. On the contrary, it is obvious that fetus is human due to he or she has genetic code of human and human parents as well (abortion myth p5). Moreover, it has potentiality to be a person with primary moral worth (text book p210-211). As Gillion (new ethics) pointed out, every person has his right to life, especially he is not an aggressor. This point is also been pointed by (Rebecca and john,Blackwell p204), “embryos has a right to life” .The fetus is innocent and
Statement of Problem: Abortion is defined as the deliberate termination of a human pregnancy, most often performed during the first 28 weeks of pregnancy. Today, especially here in the United States of America, there is a growing issue and debate around the idea of abortion. There is a stigma against abortion because of the possibility of negative religious, political, medical, emotional, and mental consequences it may cause. Each year, worldwide there is an estimated 42 billion abortions that take place. This number does not include abortions that are not performed by professionals. The big issue alongside with abortion itself, is the affects it has on the mental health of females who undergo the procedure.
The Ethics Of Abortion is a very controversial subject that has been continually argued over for the past few years and probably many more years to come. The main controversy is should abortion remain legalized? Before we get into the many sides of abortion we must first define abortion. Abortion is the destruction of the fetus or unborn child while the child is still in the mother’s womb. This can be done by almost anyone from the mother herself to back alley abortions and even to abortions by clinics set up especially for this purpose. There are two sides to this abortion topic, the PRO-LIFE, which is those who are against abortion altogether and the PRO- CHOICE or those who believe it is the woman’s right to
Abortion as an Ethical Issue In recent years, abortion has become one of the world’s most discussed ethical issues. This has made a huge impact on both men and women’s lives. There are many different views on abortion dating back from the Old Testament to the present day. I intend to show you all of abortion’s conventional arguments.