Things Fall Apart Sexism

Sexism is the idea that one gender, predominantly female, is secondary to the other. Now, sexist thinking is the thoughts or actions that a person develops from believing a gender is superior to the other. This often leads to the idea of gender roles which Suzanna Kessler in “The Medical Construction of Gender” on page six explains as the “cultural expectations of one's behavior as “appropriate” for a female or male.” If a person does engage in sexist thinking, they may believe that phrases like, “Girls cry all the time and are way too emotional”, a real phrase a male has said to me, are justified to speak. Andrea Smith, the author of “Heteropatriarchy and the Three Pillars of White Supremacy”, helps explain why our society thinks this way by explaining on page 72 that “In order to colonize peoples whose societies are not based on social hierarchy, colonizers must

Sexism: the belief or attitude that one sex is inherently superior to, more competent than, or more valuable than the other (most commonly used for male superiority). This idea that women are weak is not a new one in the modern world. It has been studied for countless years along with the concept of a patriarchal society. A patriarchy is defined as a system of society or government in which men hold the power and women are largely excluded from it. Such systems currently exist in several forms and areas around the world; however, the most common place for these patriarchies is in literature. Novels, plays, works of nonfiction, and other forms of literature have shown to either “reinforce or undermine the

Okonkwo's fear of being perceived as weak tragically leads to him to be unnecessarily violent and excessively prideful. These two fatal flaws lead to Okonkwo’s own emotional isolation, and his inevitable downfall. Driven by the fear of being seen as weak and emasculated, Okonkwo exhibits hyper masculinity and rage. Although this behavior initially leads to success in the patriarchal society of Umofia, rage is his greatest bane: it masks his compassion and pusillanimity. Onkonkwo’s obsession to never appear feminine is driven to the extreme. He denies affection even to his own family, “never show[ing] any emotion openly, unless it be the emotion of anger. To [Okonkwo] show[ing] affection was a sign of weakness; the only thing worth demonstrating was strength.” (pg. 28). Okonkwo whose “whole life [is] dominated by fear, the fear of failure and of weakness.” (pg. 13) suppress his compassion in order to appear important and manly. Ironically this creates a stark juxtaposition between his own fear and his position as an alpha male. Rather than being masculine and courageous, Okonkwo just creates tension within his family and within himself. The pinnacle of this extreme hypermasculinity is when Okonkwo ignores the wisdom of the elder Ezeudu, and violently kills his “son” Ikamafuna: “As the man who had cleared his throat drew up and raised his machete, Okonkwo looked away. He had heard Ikamafuna cry “My father, they have killed me!”

His masculine attitudes of not “reasoning like cowards” and “this is what a man does” are examples of how he cannot and will not back down from his war ways, which shows he is trying to strive away from his father’s legacy of a man who had no titles. Through out the book Okonkwo tries to get the most he can possibly attain. Okonkwo was really first recognized for throwing the cat and becoming the greatest wrestler in Umuofia. This probably has him thinking that the way to achieve greatness is through sheer strength alone.

We take a look at his personality and see that he had a warrior complex and machismo. For example in the novel on page 158 paragraph six it says “let us not reason like cowards.” His warrior complex turns everything he does like a battle plan. He wants there to be a fight or else they are not doing it right. Okonkwo’s machismo makes everyone else who is not like him not a man. In the book we see this on page 26 paragraph two “this meeting is for men.” He did not want to listen to the man because he was not well known like him and he did not have as many titles as okonkwo did. Both of these traits aided in the way he responded to the new culture.

One quotation that expresses Okonkwo’s view of manliness states Okonkwo “was always happy when he heard [Nwoye] grumbling about women. That showed that in time he would be able to control his womenfolk” (53). This quotation shows that Oknonkwo feels pleasure when his son displays signs of power, such as the control of the perceived weaker gender. Ergo, Okonkwo views the subordination of others by his son as an example of “masculinity.” This idea is further supported by the quotation: “No matter how prosperous a man was, if he was unable to rule his women and his children… he was not really a man” (53). Oknonkwo clearly considers utter authority of one’s nuclear family as a prerequisite to meet “manhood.” He literally states that a man without patriarchy in his family is not a man. Therefore, when Nwoye displays the early signs of this dominance, like the grumbling about his subordinate women’s issues, Okonkwo is finally considering his son “masculine” as shown by his happiness.

Okonkwo's thoughts and actions convey his motivation to become nothing like his father. Okonkwo's whole being is to be everything his father wasn't and hate everything hid father loved (Unoka is the name of Okonkwo's father). “Unoka, the grown-up, was a failure”. Okonkwo whom wanted to be nothing like his father despited any man that was a failure and had no titles, he would try to belittle whomever snd kill their spirit. “Without looking at the man Okonkwo had said: “ This meeting is for men.” The man who had contradicted him had no titles. That's was why he had called him a women. Okonkwo knew how to kill a mans spirit.” Okonkwo was nothing like his father, he was a highly respected man. “Okonkwo was well known throughout the nine villages and

Okonkwo thinks he is the owner of his household and he shows no mercy to anyone who angers him. “He ruled his household with a heavy hand. His wives…lived in perpetual fear of his fiery temper, and so did his little children. Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear, the fear of failure and weakness.” (Achebe, Chapter 2, p.8). Okonkwo beats his children and wives because of his temper which is influenced by the Igbo society; he puts on a hard exterior because he is afraid of being weak and unsuccessful. At one point, he attempts to kill his second wife with a gun because he thinks she is the cause of a tree’s death. In order to prove his power and strength, without thinking of the consequences, Okonkwo beats his youngest wife during the week of peace - a week when the village celebrates peace and who ever disrupts the peace will be punished by Ala, the earth goddess (Lycos, online). “His first two wives ran out in great alarm pleading with him that it was the sacred week. But Okonkwo was not the man to stop beating somebody half-way through, not even for the fear of a goddess.” (Achebe, Chapter 4, p.21). Okonkwo lives in a male dominant society where men are pressured to be strong and successful; because of these influences, Okonkwo develops an inner

Okonkwo sees women as weak and dependant on men. He believes that having sympathy and any other emotion besides anger is effeminating. Okonkwo frequently uses “woman” as an insult. When contradicted at one of the village meetings by another man he says, “This meeting is for men.” (4.1) Okonkwo believes calling a man a women will “kill a man’s spirit.” (4.1) It is easy to see that Okonkwo’s harsh reaction shows he has insecurity. He sees letting himself be contradicted as feminine and verbally strikes back in order to dispel any doubts about Okonkwo’s masculinity. This scene is near the beginning of the novel, thus there is little to show how significant this foreshadowing is to explaining Okonkwo’s character.

Okonkwo abides by the rules of masculinity long after it suits his life. Okonkwo thought women we inferior to men. During the Week of Peace, Ojiugo lied to her husband; in the novel it states, “And when she returned he beat her very heavily” (Achebe 29). Okonkwo’s anger took over him. His vision of himself was so great that he thought he could beat his own wife, even during the Week of Peace. Okonkwo’s favorite child would be Ezinma, but she cannot be as great as he would want her to be because she is a female. Okonkwo openly said, “She should have been a boy” (Achebe 64). Okonkwo thinks that his daughter is great, but because she is not a boy he can not admire her. He thinks she would have been better a boy because, in his mind, he thinks men are greater beings than women. Okonkwo cannot wait for his son Nwoye to grow up and be as great of a man as he was. The novel states, “He wanted Nwoye to grow into a tough young man capable of ruling his father’s household when he was dead and gone to join the ancestor” (Achebe 53). Even though Okonkwo likes Ezinma, he thinks Nwoye will keep his legacy going after he is dead. Ironically, Nwoye leaves his father’s side and joins the missionaries, while Ezinma stood by Okonkwo’s side. The reasoning for Okonkwo’s exile was due to Okonkwo shooting a young boy

He often "wish[es] she [Ezinma] were a boy."(122) For his son, "he wanted Nwoye to grow into a tough young man capable of ruling his... household." (37) The failure of his son to live up to Okonkwo's expectations for him are another factor in Okonkwo's own innate need to be exceptionally masculine.

Okonkwo has a tragic flaw, dark downfall, but does not recognize his flaw as the cause of his downfall. This conveys the theme that one’s insecurity will lead to their demise, regardless of their intent. First, Okonkwo’s flaw is his insecurity rooted in his need for masculinity. Okonkwo fears the idea that “he should be found to resemble his father” and was a “man of action, a man of war. Unlike his father he could stand the look of blood” (13, 10). Given how Okonkwo’s father was a man of no wealth or status, he was seen as feminine. Refusing to resemble his father, Okonkwo becomes a strong, masculine man. Additionally, Okonkwo’s downfall was the result of multiple events that threaten his masculinity. Okonkwo’s first major offense was killing Ikemefuna out of fear of weakness despite being told to “not bear a hand in his death” (57). Additionally, the crime that forced Okonkwo into exile is when his “gun had exploded and a piece of iron had pierced the boy’s heart” (124). Furthermore, Okonkwo’s need for power causes him to kill a messenger as his “machete descended twice and the man’s head lay beside his uniformed body” (204). As a result of his need to appear masculine, Okonkwo makes one foolish decision after another that culminate to his downfall. His refusal to not kill Ikemefuna was done out of fear of seeming weak, his crime that sent him to exile was deemed

In the novel novel Things Fall Apart, the author, Chinua Achebe, wants the character Okonkwo to be viewed as a highly masculine and strict brute. Throughout the novel there are glimpses of the harsh qualities that Okonkwo possesses that start to break. When Okonkwo is exiled to his mother's tribe, he noticed the vast differences between the two. He noticed how feminine and cowardice their actions are, so he starts to easy up and gets a little sense of when to be how he is usually and when to be how the people in his mother's tribe are. Although he starts making changes to how he is as a person, he quickly realizes how weak it makes him look and how weak his mother's tribe is. When the Christians started moving into his mother's tribe, the people of the tribe wanted discuss or compromise with them, but Okonkwo had other ideas. When talking to the council Okonkwo says, “ Let us not reason like cowards… If a man comes into my hut and defecates on the floor, what do I do? Do I shut my eyes? No! I take a stick and break his head” (158). This quote shows how the author wants

Okonkwo victimizes his family due to his sexism. Okonkwo’s actions and thoughts signifies his idea that men and women are not equal. Throughout the plot he berates his daughter, Ezinma, concerning her gender. Since she is not the son he wishes for he continually abuses her into acting more feminine. When Okonkwo summons Ezinma to his hut and as she sits down “‘Sit like a woman!’ Okonkwo [shouts] at her,” (Achebe 44). Okonkwo forces Ezinma to cook and care for him and usually shows no affection towards her. Okonkwo’s victimization causes Ezinma to feel unwanted and unable to make Okonkwo happy. Yelling to Ezinma and trying to teach her what he wants from her conflicts what she hears her father tell Nwoye. Okonkwo tells Nwoye to become stronger and focus on

Okonkwo illustrates the use of gender roles and lack of feminism in his daughter, Ezinma and his regret of her being a girl (Achebe 137). Okonkwo’s desire for his daughter to be a man is problematic and represents the patriarch’s refusal to view women as equal to men. Throughout Ezinma’s life time, Okonkwo expresses his desires for Ezinma to be born a boy ( Achebe 137). He explictly states to himself that he, “wishes she were a boy,” because she “understands him perfectly” (Achebe 136). Okonkwo expands on this desire as he continue to express how Ezinma is his favorite among the daughters and that she understands the ways of his consciousness and his moods (Achebe 137) . Although these expressions are subtle, Okonkwo’s regret of Ezinma’s gender plays a role in the patriarchal induced gender roles that women are socially lesser than men. Society’s standards